Robert Coover - The Brunist Day of Wrath

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West Condon, small-town USA, five years later: the Brunists are back, loonies and "cretins" aplenty in tow, wanting it all — sainthood and salvation, vanity and vacuity, God’s fury and a good laugh — for the end is at hand.
The Brunist Day of Wrath, the long-awaited sequel to the award-winning The Origin of the Brunists, is both a scathing indictment of fundamentalism and a careful examination of a world where religion competes with money, common sense, despair, and reason.
Robert Coover has published fourteen novels, three books of short fiction, and a collection of plays since The Origin of the Brunists received the William Faulkner Foundation First Novel Award in 1966. His short fiction has appeared in The New Yorker, Harper’s, and Playboy, amongst many other publications. A long-time professor at Brown University, he makes his home Providence, Rhode Island.

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Joey is smart, Angela knows this. She likes him. Unlike that stupid creep Moron Moroni who is, regrettably, part of her Dark Ages, and still acts like he owns her; at the moment he’s staring at her legs from under the brim of his dad’s hat, tipped down over his broken nose, and kissing the air. Which is as close as he or any of his rough pals will ever get again. Joey is considerate and sweet and he loves her. He used to fix her bike and help her with her homework and he wrote “To the one and only!” in her yearbook. She would never have made it through math without him, and that helped her get the job at the bank, where everyone says she’s really good at numbers. He and his dad were close, it was always Joe and Joey, so it was so sad when his dad got killed in the mine accident. Her heart went out to him. And then, when her mom passed away, Joey was the first to drop by and say how sorry he was and how he knew how she felt. He came home from college, where he’s studying to be a mine engineer, just to do that. But, though they’ve gone to dances together and he’s had his hand between her legs, she doesn’t love him. Not the way he loves her. It is Tommy Cavanaugh she loves and that makes Joey really mad. Joey saw her in Tommy’s car last night and he has called Tommy a very bad name. “Don’t use language like that, Joey. You’re at church.” “An asshole’s an asshole wherever you are.” “Honestly, Joey, Tommy and me are just friends. We didn’t do anything, we just drove around.” “Oh sure. That rich fratboy is only interested in hicksville chitchat.” She sighs. “You don’t understand, Joey.” He doesn’t. She is having her period. Tommy will have to wait. Until Wednesday.

The news that the Brunists have returned, taking over the old closed-down Presbyterian church camp out by No-Name Creek, is spreading across the waterlogged West Condon church lawns this morning like a storm within a storm, causing alarm, anger, disgust, fear, disdain, curiosity, ridicule. Some say they are squatting illegally, others that they have a rich patron who has bought the camp for them, yet others that they were invited in by the Presbyterians, though none can fathom why the Presbyterians, chief architects of their expulsion five years ago, would do such a thing. Probably has to do with money. With those people, it always does. That those foot-stomping rollabouts were shown up as deluded fools and chased out of town should have been the end of them, but they have apparently been able to find plenty of other gullible saps and are now said to be a full-blown church, nearly as big as the Seventh-Day Adventists, many of whom have joined them. But though Brunist churches may have sprung up across the country — it’s said in the magazines in doctors’ offices that they’re the country’s fastest growing new Pentecostal church — they must know they are not welcome here. Their return is a taunt, a slap in the face.

But what to do about it? Some few are willing to live and let live, but most believe the cult must be sent packing, and right away, before they’ve had time to sink new roots, for as it says in the Old Testament, “Neither shalt thou bring an abomination into thine house, lest thou be a cursed thing like it.” Many of the townsfolk were out at the old Deepwater No. 9 coalmine — it was about this same time of year, and it rained then, too — when the Brunists, watched by the whole world, waited for that watching world’s fiery end, dancing around in the mud in their wet nightshirts and underwear, whipping each other, crying and screaming for Jesus to come — it was like the storm was egging them on, driving them all berserk, and a lot of locals went crazy and joined in as well. The state police had to be called in, there were brawls and beatings, a lot of people were jailed or hospitalized, including their so-called prophet, who was sent off to the loony bin where he belonged, and in the middle of it all, laid out on the hillside like bait for the angels sent to gather the elect, there was a sickening blue corpse on a folded lawnchair, that sad little Italian girl, her dead body getting rained on while her hand pointed spookily at the sky as though accusing it of something. Some say the cultists themselves killed her in some sort of weird ritual sacrifice, and few would put it past them. For the rest of the world, the end might not have come that day, but for West Condon, it surely did. It was the worst thing that ever happened here and the town has never really recovered from it.

How the Brunists have ended up in their old church camp is something of a mystery even to the Presbyterians themselves. Ted Cavanaugh, head of the Board of Deacons, is having to field a lot of questions about it in a kind of ad hoc gathering of the board on the church lawn during the break between Sunday School and the main church service, the storm having let up for the moment in timely fashion. He explains that the minister and his wife evidently took a number of actions of questionable legality without consulting the board, and that he has already begun the processes that will recover the camp and force the intruders to leave. But privately he knows it is largely his own fault and it won’t be easy to get it back. When the Edwardses brought up the idea of selling the old camp a couple of months ago, back when winter was at its worst, Ted thought it was a good idea. The camp had fallen into ruin, and the church could use some immediate revenue. He told them to go ahead and see if they could find a buyer. When the strip mine operator Pat Suggs came forward with a decent offer, he’d seen nothing wrong with it, supposing that Suggs, who owned adjacent lands, was planning to develop the site as an industrial park or strip it for coal or both. Suggs is destroying the countryside, but any investment and source of new jobs in these hard times is welcome, so Ted helped negotiate a tax break and used his connections to get electricity brought over from the closed mine, the camp’s old generator having long since given up the ghost with no hope for resurrection. He’d heard there were people living out there in trailers, a construction crew of some sort, and supposed they were Suggs’ cheap imported non-union labor. Should have looked into it, should have insisted on a review by the board, but his mind was elsewhere. He finally picked up on the Brunist connection a week or so ago when Clara Collins and Ben Wosznik turned up at the Randolph Junction bank to set up an organizational checking account and he got called for a reference, they having each had accounts at his bank in times past. It was a substantial initial deposit, garnered apparently from donations from the worldwide faithful. They gave the camp as their address and explained that they had a five-year lease on the site at a dollar a year. A side of John P. Suggs he hadn’t paid attention to. Hasn’t paid attention to a lot of things of late, too much going on in his life, he has let things slide. Edwards’ onrushing breakdown, for example.

“Some Easter,” Burt Robbins says sourly, scowling at the thick black sky. Burt runs the five-and-dime, is a member of everything, complains often, contributes little, a man amused only by pratfalls and public humiliations. “And now those Armageddon nuts landing on us again. Sorry I didn’t get out there to the sunrise service, Ted. But the sun never rose. Thought it must have got canceled.”

“Me, too, Ted,” the Chamber of Commerce Executive Director Jim Elliott says. “I wasn’t even sure where it was this year.”

“Out at South County. Pat Suggs set it up.”

“That was a friendly gesture,” says Elliott with his dippy smile.

“No, it wasn’t.” Standing up there among the rainsoaked and muddied few, he’d wondered if in fact it had been some kind of practical joke, but he’d discounted it. John P. Suggs is not a humorous man, not even meanly so. It was simply a tactical move. He has tried to pin Suggs down all week, hoping to cut some kind of deal, undo this wretched business somehow; the bank has its hands on properties elsewhere in the state that could be used as a trade. But Suggs was resolutely unavailable. Ted also put pressure on Wes Edwards to renege on the sale, got nowhere. Couldn’t even get his attention. Seemed off in some other world. Ted talked to his bank lawyer, Nick Minicozzi, about trying to get an injunction on the grounds that the minister had illegally bypassed the church board; Nick said he could try, but it would be difficult, given Ted’s own earlier approval.

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