Robert Coover - The Brunist Day of Wrath

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West Condon, small-town USA, five years later: the Brunists are back, loonies and "cretins" aplenty in tow, wanting it all — sainthood and salvation, vanity and vacuity, God’s fury and a good laugh — for the end is at hand.
The Brunist Day of Wrath, the long-awaited sequel to the award-winning The Origin of the Brunists, is both a scathing indictment of fundamentalism and a careful examination of a world where religion competes with money, common sense, despair, and reason.
Robert Coover has published fourteen novels, three books of short fiction, and a collection of plays since The Origin of the Brunists received the William Faulkner Foundation First Novel Award in 1966. His short fiction has appeared in The New Yorker, Harper’s, and Playboy, amongst many other publications. A long-time professor at Brown University, he makes his home Providence, Rhode Island.

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She stands to stretch. Over on the hill, the Brunists seem to be having a row. The wacky Presbyterian minister has turned up there in his Jesus outfit and is apparently stirring them up, a chubby little fellow in a brown suit beside him like a company lawyer, or maybe his agent. His lady friend, the church organ lady, is bobbing indecisively up and down the back of the hill in her flesh-colored nightshirt, like a terrified puppet on elastic strings. She’s painted some of herself red. There’s a new crowd marching toward the hill from a distant field in a kind of loose military formation. Can’t see who they are, but the one out front in the blue police shirt might be Angie Bonali’s brother. Sirens are approaching from all directions. In a ditch at the edge of the old county road that runs past the church camp, a shiny pea-green bump catches her eye. Almost everything is green over there, but the bump is brighter than the rest, reflecting the sun. Metal. Like the top of a car.

She has sat too long in the sun. She touches one finger to her chest, it leaves a white spot, then turns bright pink again. A helicopter buzzes her, the pilot grinning out the window, and she waves her shirt at him, grinning back. As she does so, she glimpses the weird golden-haired pal of Billy Don on the hill. Shielding his eyes. Staring over at her. That mental orphan at his side. He points. Uh oh. Time to go.

Prissy Tindle has carefully choreographed her “Save the Fathers Arabesque,” a routine meant to whisk Jesus and his inner Wesley away from the danger they are in with a simple fluid and irresistible movement while paralyzing all those confused people with surprise and wonder. It would be better if she could pop suddenly from behind one of those big earth-moving things, but they’re too far away to reach unseen. There’s only one way and not much time. When they first parked down here behind the hill, there were a couple of muddy old junkers resting by the ditch with no one in them, but more people have been arriving by that road, several of them dressed in those white bedsheet things, almost all of them carrying guns and looking insanely dangerous. Jesus doesn’t understand the trouble he is in, or else he’s just trying to get killed. Which some say was Jesus’ problem in the first place, back when he first made himself famous. She finds herself calling him Jesus all the time now, for it’s the only name he answers to, and anyway it’s like poor dear Wesley has sunk away somewhere beyond her reach. She felt more comfortable with Wesley on top, so to speak, for she still had some sway, but she has to admit that Jesus is sexier — so forthright and self-assured and virile. Thrilling, really. It’s like Wesley has been saved after all. And for all their bold new style, they still need her — maybe more than ever. She brushes their hair, keeps their beard trimmed, creates and cares for their wardrobe, feeds them, and, when she can, shields them from trouble. If only they would stop arguing with each other! Down at the far end of the road, men are forming up and beginning to march this way. She does not know who they are, but she does not think they will be friendly. And those shrieking sirens! Like burning cats! She has to get him away from here! If only Jesus will cooperate! How can he not, seeing the danger she will be in? She wants only to be away from here, but old trouper that she is, she takes one determined but terrified step after another and arrives at the top and there they are again, spread out below her, all those wild mad people! They are shouting at Jesus and at each other — anything could happen! Be brave, her inner voice shouts. She has used up all her lipstick on herself, hoping she has created the right effect. She flings off her gown and opens her mouth to do her naked Whore of Babylon shriek. But nothing comes out. She’s too scared. She’s a dancer, not a singer. That panicky little preacher at Jesus’ side with his hair standing on end and shirt tails out stares at her in abject horror, and his eyes roll back and he keels right over. “It’s the Antichrist!” she hears someone scream. Hysterically, over and over. That orphan boy who so hates Wesley. Oh no! They all start shouting. “Don’t let her get away!” “She killed an old lady!” What? There is a terrifying rattle of gunfire. But well in the background, for — that does it! — Prissy Tindle is already performing her “Leaping Gazelle Adieu” through a crowd of advancing armed men (there is rude laughter, a passing slap on her bare fanny) on her way back down to the car. Jesus is in great jeopardy, and she fears for him and she loves him, but he’ll just have to miracle himself out of it somehow. She’s retiring to the wings. Bring down the curtain and kill the lights. This show is closing.

Hovis, holding up what looked like a raggedy tarpaulin thick with mud, had just been showing Uriah the missing slicker he’d found—“It looks different,” Uriah said, and Hovis said, “Gotta be it, Uriah. Ain’t nobody else but you’d wear nuthin this old and ugly!”—when Sister Debra’s strange boy interrupted Jesus’ recitation of his newfangled beatitudes and started screaming about the Antichrist, and everybody commenced shooting at the old mine tipple like it was some kind of giant coming after them. Neither Hovis nor Uriah could see exactly what they were shooting at, but they fired off a few rounds because it seemed like the way this day was panning out. A day which — both have thought but not at the same time — may be the last of its kind. Even before Jesus turned up with his sweaty little pal in the suit, Uriah could feel it in his bones, like the onset of a thunderstorm, though the skies are clear. The end of things. Uriah had said as much to the scruffy fellow in the Brunist tunic from back home, pointing out that the very sun seemed stalled up there, right smack on top of the Mount, and the fellow, a friendly and poetical sort, had said, “Yep, know what you’re sayin’, brother. Like it’s been a sweet ride, but bad curves a-comin’.” Sister Wanda had come to the hill with him, and when people asked after the big fellow she stared at them like she was only half there and said he was feeling poorly, and people said they were sorry to hear that but they were glad that he had let her be up here with the Elect now that things were really starting to happen. Poor worn-out thing, her belly hanging low on her scrawny frame; Uriah hopes she’ll be blessed with more smarts and gumption in the next world.

Isaiah Blaurock came past about then, just before the shooting at the tipple commenced, looking both fierce and quietly determined, like he always does, and Uriah thought he might have brought them all something to eat, but instead he just gathered up his three younguns from under the feet of Jesus and, without a word, carried them down to the foot of the hill where his pickup was parked. His wife Dot, who was just asking Jesus about the marriage supper of the Lamb, when could they start tucking in, seemed as surprised as everyone else and just stood there for a moment watching him go. Then she tossed her little one over her shoulder and went gallumphing after, shouting back over her shoulder: “Hold on! We’re going for reinforcements!” Which was when that boy started screaming about the Antichrist.

Now, they’re still blasting away at the tipple like it’s the Fourth of July (and maybe it is, wasn’t it supposed to happen sometime soon?)— “I got her!” someone shouts — when a number of armed men appear from different angles at the crest of the hill with rifles pointed down at them, and order them to lay down their arms in the name of the law; they’re all under arrest. Italians by the look of them, though others cry out that it’s the Powers of Darkness. And they could be both at the same time, because it was the Romans who crucified Jesus, wasn’t it? “We are afflicted from all sides,” Jesus says, seeming somewhat exasperated. The boy won’t stop shrieking and somebody says, “Who is that crazy kid? Shut him up before he gets us all shot!” and somebody else says, “Sshh! He’s one of the First Followers!” “What?” Young Darren puts his arm around him and he eases up and starts to sob softly and Darren leads him downhill, away from the center of things, toward the “doorway,” as it might be called, of the outlined temple.

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