Robert Coover - The Brunist Day of Wrath

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West Condon, small-town USA, five years later: the Brunists are back, loonies and "cretins" aplenty in tow, wanting it all — sainthood and salvation, vanity and vacuity, God’s fury and a good laugh — for the end is at hand.
The Brunist Day of Wrath, the long-awaited sequel to the award-winning The Origin of the Brunists, is both a scathing indictment of fundamentalism and a careful examination of a world where religion competes with money, common sense, despair, and reason.
Robert Coover has published fourteen novels, three books of short fiction, and a collection of plays since The Origin of the Brunists received the William Faulkner Foundation First Novel Award in 1966. His short fiction has appeared in The New Yorker, Harper’s, and Playboy, amongst many other publications. A long-time professor at Brown University, he makes his home Providence, Rhode Island.

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It will be time soon for supper, and then the candlelight evening prayer meeting, something Debra now feels part of and awaits with an open heart, a moment when she can feel at one with the universe and with her new life and not have to think about anything except her love for God. She was startled at first by the Brunists’ emotional side, and for a time she felt out of place when all the crying and shouting and arm-waving and loud praying began, but she envied them their access to ecstasy and has learned to release herself into it as best she can and to weep and pray and clap and fall to her knees with the others, trying not to be too awkward, and tonight, the last without electricity, she will become at last, her soul surrendered, a true Brunist like all the rest: she has asked to be baptized by light.

In one of the boxes he is unpacking in the new church office, Darren Rector comes upon official documents describing the court decisions that led to the incarceration of so many of their Followers on the Day of Redemption, including that of First Follower and Apostle Carl Dean Palmers, jailed that day and not seen since. He is said to be serving a life sentence without parole in the penitentiary, though Darren cannot understand what he could have done to deserve such punishment. There’s a rumor of a murder inside the prison, but he has found no evidence of it. At least once a week they pray in unison for

Carl Dean’s release and his return to the fold, yet somehow it always seems more like a recitation than a heartfelt appeal, as if they don’t really believe he will be released, or want him to be. He was a true hero, sacrificing himself to allow the others to escape; it should be a bigger deal than it is. He wonders if there is something he doesn’t know. Something perhaps to do with those embarrassing pictures of him in his tunic in the rain. He will study them closely again. Clara is sitting at her desk nearby, sorting through correspondence and marriage and baptismal records from the opened boxes, and he has asked her about Carl Dean, but she only says that she didn’t see what happened at the end that day and anyway all that was a long time ago. She is a great woman and Darren believes wholly in the church she has brought into being — at exactly the right moment in human history! — but even though the Brunist faith rests wholly on historical events, the past is of little interest to her. Instead: the day-to-day rhythms of practicing a faith and building a church. Which might have been how God wanted it, else this great movement might never have been launched nor his own life so dramatically changed by it; but for Darren, the present — existence itself — is an illusion. At best, it is a passing flow of concealed clues about what is really so and what is yet to come, a clouded window onto superexistence — God’s place — where the truth resides and can only be glimpsed. A brilliant professor back at Bible college taught him that; he used heady words like “being” and “becoming,” but Darren understood what he meant. And churches are also, like all other worldly things, mere illusions; they may represent a search for truth and provide a framework for it, but they are not the truth itself. The truth. That is what Darren seeks and all he seeks. It is his vocation.

Creating this new office has been their first task and accomplishment, the seed and model of all else, the vital center. They arrived in bitter wintry weather, and all the others had heated caravans and house trailers, but he and Billy Don Tebbett had only Billy Don’s old green Chevrolet two-door, a tent and sleeping bags. So they were put up in a highway motel at the church’s expense while everyone went to work on this room off the main hall of the old lodge, a room that was apparently part of a later extension with its own flat roof that only needed resealing. The rest of the lodge was something of a wreck, but Ben and Wayne were convinced it could be restored, and so it has been. They treated this first room as a kind of model exercise for the refitting of the whole camp, stripping it down to the timbers, cleaning up the wet rot, then insulating, plasterboarding, and plastering the walls, fitting double hung storm windows in place of the top-hinged awning windows, wiring it up for future electricity with wallplugs and ceiling fluorescents. They gave the walls a couple of coats of white paint and even pinned down wall-to-wall red carpet, said by their patron Mr. Suggs to have come out of the old derelict West Condon Hotel. They added a gas heater and a gas lamp and he and Billy Don have used the room ever since as both the church office and, with sleeping bags, a temporary dormitory, awaiting a restored cabin of their own. During their missionary travels, he and Billy Don bunked down under their small tent or on the floor of someone’s house trailer; this room of their own is a luxury.

Colin Meredith has been popping in and out, running between here and Mrs. Edwards’ cabin next door, or chasing about after Billy Don. Until a few days ago, they have shared this room with Colin, who joined them while waiting for his own cabin to be ready. Darren and Billy Don will be babysitting him tonight because he tends to get overexcited at prayer meetings and they will have to invent ways to keep him distracted. A game of water baptism down at the creek maybe. He is a strange boy, living at the edge of hysteria and given to terrifying nightmares, sometimes waking up the whole camp with his screams. One doesn’t get much sleep around him. But he also seems to be in touch with something outside himself, even if he himself does not understand it. It was Colin who brought the news about the Prophet, and though he spoke of it as a memory it did not seem like one. He is one of the original twelve First Followers and Darren has been watching him closely, recording what he says, using a new tape recorder he has purchased with office funds. In fact it has been running now while he has been talking with Clara. He has not mentioned it to her, though perhaps he should.

Thanks to this new space, Darren is now, except for meals and church services, free to work the whole day long — and there is so much to do, so little time. The anniversary of the Day of Redemption is only three weeks away, falling on a Sunday exactly as it did five years ago. They are living through a mirrored cycle as if in some kind of fairy tale, the calendar amazingly shifting into synchronization on the very night of their arrival at the camp. A Circle of Evenings! Darren can feel the old vibrating in the new, the repeating days spinning toward…what? something glorious? dreadful? He must open up all these boxes of documents and read everything — more than that, he must try to read through everything. Billy Don, who flees office chores at every chance, is not as much help as he’d hoped. As soon as the rain let up, he went out to help Wayne and Ben with the new streetlamps, and Darren, standing to stretch, now watches him from one of the Meeting Hall front windows. Whatever they’re doing, Billy Don is good at it, gets smiles of respect from the older men, smiles back under the drooping moustache covering his overbite. The heartwarming kind of smile Darren was not blessed with. Though it is still overcast, Billy Don is wearing dark glasses as he always does because of his strabismus, even at night or when naked. A tall, lean, sweet-natured boy, innocent and vulnerable. They met at college when Billy Don joined his Bible study group, which Darren had set up as charismatic opposition to the antiquated self-serving authoritarian orthodoxy of the Bible college. The old fools who ran the college recited Jesus’ message but they didn’t believe it. They spoke of the Rapture as if it were a school picnic. The world could end, Jesus could return at any moment and no one cared. His group cared. They sought ultimate answers. Urgently, for the day of the Lord so cometh as a thief in the night. The Dean called him in and warned him that he was flirting with heresy, just as Jesus was accused in his own time, and he might be asked to leave the college. It was a choice between truth and lies. Darren sensed that he was being pointed in some new direction. Which is when the Brunists came along. He recognized them, knew he had been waiting for them. And Clara needed someone just like him. The perfect fit.

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