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Robert Coover: Origin of the Brunists

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Robert Coover Origin of the Brunists

Origin of the Brunists: краткое содержание, описание и аннотация

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Originally published in 1969 and now back in print after over a decade, Robert Coover's first novel instantly established his mastery. A coal-mine explosion in a small mid-American town claims ninety-seven lives. The only survivor, a lapsed Catholic given to mysterious visions, is adopted as a doomsday prophet by a group of small-town mystics. "Exposed" by the town newspaper editor, the cult gains international notoriety and its ranks swell. As its members gather on the Mount of Redemption to await the apocalypse, Robert Coover lays bare the madness of religious frenzy and the sometimes greater madness of "normal" citizens. The Origin of the Brunists is vintage Coover — comic, fearless, incisive, and brilliantly executed. "A novel of intensity and conviction… a splendid talent… heir to Dreiser or Lewis." — The New York Times Book Review; "A breathtaking masterpiece on any level you approach it." — Sol Yurick; "[The Origin of the Brunists] delivers the goods. . [and] says what it has to say with rudeness, vigor, poetry and a headlong narrative momentum." — The Plain Dealer (Cleveland)

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Eleanor Norton was discoursing to newsmen. Ben left them there to guide others up the stairs, and when the journalists, in their nervous and inevitably insulting manner, had moved on, Hiram introduced himself and his people to Mrs. Norton. Hiram found her every bit as gracious and wise as Sister Clara had foresaid. Her gray eyes were cool, but her friendship, once given, Hiram knew, was given forever. Around her neck, unlike the others, she wore a gold medallion, and Emma observed that the circle sewn around the cross on Mrs. Norton’s tunic seemed to have straight edges, instead of being a true circle. Mrs. Norton explained that it was in reality a dodecagon, and then she elaborated briefly upon some of her private views, which Hiram found a bit complicated, but extremely interesting. Addressing herself to the uppermost segments of the dodecagon, she indicated that which pertained to ascent and descent, and, in some fascinating yet obscure way, to the disaster and the rescue. The succeeding terms were those of “illumination,” “mystic fusion,” and, finally, “transformation.” Mrs. Norton gazed up at them, smiling gently, her eyes a-twinkle. “Tomorrow!” she whispered. And for the next thirty minutes, Emma could hardly catch her breath again.

Before the afternoon had passed, they met all the other original members — Mrs. Norton’s husband, Dr. Wylie Norton, the worldfamous lawyer Mr. Ralph Himebaugh, the Willie Halls, the widows, and so on — eventually even the prophet himself and the prophet’s mother. Emma and the widow of the martyr Edward Wilson, a charming yet pious lady, like Emma heavyset and softspoken, became fast friends upon first encounter and were seldom seen apart in the hours to follow. With Sister Clara so occupied, Sister Betty — for that was her name — became a kind of patron to his Randolph Junction people, and through her who had seen it all they felt yet more nearly drawn to its true center. They learned of the severe fast and the pledge of silence that the prophet’s sister, Marcella Bruno, was keeping in her room alone, measures taken, Sister Betty implied, to expiate the evil brought upon them by the hateful infiltrator from the Powers of Darkness, Mr. Justin Miller of the West Condon Chronicle , who, against his own dark purposes, as it were, had, through announcing and exploiting their presences, strengthened and augmented the Army of the Sons of Light. She was said to be very weak, but her decline seemed almost to provide a balancing curve against the upward drive of the Brunists, the two destined to meet in final consummation, it was believed, tomorrow on the Mount of Redemption. As for Giovanni Bruno, he was a most imposing man, lean and austere, with long hair and cavernous eyes, and Hiram, in the prophet’s presence, was uncommonly wonderstruck. He spoke not at all, for of course, as both Sister Clara and Mrs. Norton had observed, his purpose was unique and precise: to announce the Coming of the Light. He had done so. Further speech was superfluous. His only mission now was to lead them. And this, with sober poise, he did faultlessly.

Hiram himself was interviewed on one occasion. He had stepped out onto the front porch a moment to catch a breath of air, and there had been photographed in his tunic. A man asked him, “How long have you been a member of the Brunists?”

Hiram meditated but a moment, then replied, “Perhaps all of my life.”

“I thought this thing just got started this winter,” the man said, scribbling furiously in a notebook.

“Yes,” mused Hiram, “a man’s physical life is numbered by days. But the life of his soul is rooted in the centuries!”

“Oh, I getcha,” said the man, cracking chewing gum between his teeth. “You only meant that figuratively.”

“No, son. Nothing that is true is merely figurative.”

“Unh-hunh. Well, whaddaya think is going to happen tomorrow?”

“Tomorrow will see the conclusion,” Hiram replied, “of an historical epoch.”

“Yeah, but I mean, is there gonna be spaceships, or what?”

“My boy! Did Christ foresee the crown of thorns, the shape of the cross, the rolling of that certain stone? We march to meet God’s call, prepared to suffer what we must. Your questions are like those of a child who asks his parents what he’ll be or when he’ll die.”

Speechless, the foolish man left him. Hiram turned to discover Emma and Sister Betty at his back. “That was well said, Hiram,” said his wife.

“Why, it was beautiful!” cried the other woman. “Mr. Clegg — Brother Hiram — you’d make a wonderful preacher!”

“Will we go tonight to the Mount of Redemption?” Hiram inquired of Sister Betty.

“I don’t rightly know,” she said. “Let’s go ask Clara.”

Hiram’s question created, in fact, a certain controversy. Many of the newcomers, like himself, wished to see it, wished to have some picture of tomorrow’s goal, the place of the Coming, but on the other hand, and especially among the native West Condoners, there were fears about their several enemies, the reporters and Mr. Miller, the mayor and the law, the so-called West Condon Common Sense Committee which had been harassing them, and, above all, the fanatical followers of Abner Baxter, the coalminer who had arrogated the local Nazarene pulpit following the tragic and untimely death of Ely Collins. Clearly — if accounts of him could be believed — he was a man consumed by a terrible hatred, yet his power as a preacher of the Gospel was never denied; it was only that, as some said, he seemed, with all his power and eloquence, to have no “radiance” about him. The suggestion that was finally accepted was that they in fact make a pilgrimage to the Mount, taking along box suppers, so that all might become acquainted with it, but that they depart late in the evening, at a time when such a journey would no longer be suspected by the foe. The suppers, then, were prepared by the women, Emma, God rest her dear soul, doing her share and more, as always.

At the same time, modest refreshments were brought out and consumed readily. Excitement, Hiram had found, always engenders a certain dryness of the throat and a nervous hunger. White underclothing arrived in enormous bundles, and Hiram selected drawers for Emma, his friends doing likewise, as necessary, in fairly certain hopes now of having their own tunics before the night was over, for Sister Betty had procured the materials and the two women were already busy with needle and thread. A rather stupid and embarrassing thing occurred at that moment. Holding up the drawers to be sure they would be large enough for Emma, Hiram had his photo snapped by a passing news photographer. Hiram saw himself in all the newpapers of the world, holding up a pair of ladies’ drawers. Spying Sister Clara Collins nearby, he told her what had happened. She turned dark with indignation, asked him to point out the photographer. Then, quickly, she rounded up six other men, including Brother Ben, and they encircled the man, suggested he turn over all his film packs or risk probable damages to his fine camera. The victory was sudden and total. Later that night, on the Mount, the films were burned. A great and forever unquenchable sense of gratitude welled up in Hiram’s heart.

As the evening deepened, the newsmen thinned away, much to the relief of everyone, and finally they were able to rid themselves of all the intruders; able at last to stand alone together, gauge their strength. It was considerable: well over a hundred persons already, not including nearly as many children, and it was still, they all recognized solemnly, only the day before. Hiram, accustomed to such gatherings, was able to be of much help, distributing things, helping to maintain order, taking his turn at the door to forestall any further trespasses. They were all taught the secret password, the handshake, and several other devices properly intended to close nonbelievers out of the circle of the select. From various persons of the inner group, they learned once more about the now-famous White Bird visitation in the disaster-struck mine, the early prophecies, the Night of the Sign, and the other astonishing events. Mr. Himebaugh the lawyer, who was an incredibly active man, seemingly everywhere at once, even-tempered and patient to a fault, yet as though blazing from within with a terrible energy, then presented to them, in outline, the mathematical proofs for the event’s inevitable occurrence on the morrow, the nineteenth of April. If there had been doubts before, they were now dispelled. Hiram was speechless — how perfectly revolved this universe of ours! — and he saw tears and amazement in Emma’s eyes.

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