Who says stories reach everybody in the same order?
This novel can be read in two ways and this e-book provides you with both.
In one version, EYES precedes CAMERA.
In the other, CAMERA precedes EYES.
The stories are exactly the same in both versions, just in a different order.
Eyes, camera. Camera, eyes.
The choice is yours.
For Frances Arthur
and everyone who made her,
to keep in mind
Sheila Hamilton,
walking work of art,
and for Sarah Wood,
artist.
Excerpt from ‘Introduction’ by Hannah Arendt from Illuminations by Walter Benjamin. Introduction copyright © 1968 by Hannah Arendt. Reprinted by permission of Houghton Mifflin Harcourt Publishing Company. All rights reserved.
Lyrics from ‘Being Boring’ Written by Neil Tennant and Christopher Lowe, published by Sony/ ATV Music Publishing (UK) Ltd.
Excerpt from ‘The Eel’ from COLLECTED POEMS 1920–1954 by Eugenio Montale, translated and edited by Jonathan Galassi. Translation copyright © 1998, 2000, 2012 by Jonathan Galassi. Reprinted by permission of Farrar, Straus and Giroux, LLC.
Excerpt from ‘Le Testament’ (lyrics by Gilles Thibaut) © Société d’éditions Musicales Internationales (S.E.M.I), 5, rue Lincoln, Paris (8e) France. By courtesy of Société d’éditions Musicales Internationales (S.E.M.I).
Et ricordare suplicando a quella che io sonto francescho del cossa il quale a sollo fatto quili tri canpi verso lanticamara:
Francesco del Cossa
green spirit seeking life
where only drought and desolation sting;
spark that says that everything begins
when everything seems charcoal
Eugenio Montale / Jonathan Galassi
J’ai rêvé que sur un grand mur blanc je lisais mon testament
Sylvie Vartan
Although the living is subject to the ruin of the time, the process of decay is at the same time a process of crystallization, that in the depth of the sea, into which sinks and is dissolved what once was alive, some things ‘suffer a sea-change’ and survive in new crystallized forms and shapes that remain immune to the elements, as though they waited only for the pearl diver who one day will come down to them and bring them up into the world of the living –
Hannah Arendt
Just like a character in a novel, he disappeared suddenly, without leaving the slightest trace behind.
Giorgio Bassani / Jamie McKendrick
Ho this is a mighty twisting thing fast as a
fish being pulled by its mouth on a hook
if a fish could be fished through a
6 foot thick wall made of bricks or an
arrow if an arrow could fly in a leisurely
curl like the coil of a snail or a
star with a tail if the star was shot
upwards past maggots and worms and
the bones and the rockwork as fast
coming up as the fast coming down
of the horses in the story of
the chariot of the sun when the
bold boy drove them though
his father told him not to and
he did anyway and couldn’t hold them
he was too small too weak they nosedived
crashed to the ground killed the crowds
of folk and a fieldful of sheep beneath
and now me falling upward at the
rate of 40 horses dear God old
Fathermother please spread extempore
wherever I’m meant to be hitting
whatever your target (begging your
pardon) (urgent) a flock of the nice
soft fleecy just to cushion (ow) what the
just caught my (what)
on a (ouch)
dodged a (whew) (biff)
(bash) (ow)
(mercy)
wait though
look is that
sun
blue sky the white drift
the blue through it
rising to darker blue
start with green-blue underpaint
add indigo under lazzurrite mix in
lead white or ashes glaze with lapis
same old sky? earth? again?
home again home again
jiggety down through the up
like a seed off a tree with a wing
cause when the
roots on their way to the surface
break the surface they turn into stems
and the stems push up over themselves into stalks
and up at the ends of the stalks
there are flowers that open for
all the world like
eyes:
hello:
what’s this?
A boy in front of a painting.
Good: I like a good back: the best thing about a turned back is the face you can’t see stays a secret: hey: you: can’t hear me? Can’t hear? No? My chin on your shoulder right next to your ear and you still can’t hear, ha well, old argument about eye or ear being mightier all goes to show it’s neither here nor there when you’re neither here nor there so call me Cosmo call me Lorenzo call me Ercole call me unknown painter of the school of whatever you like I forgive you I don’t care — don’t have to care — good — somebody else can care, cause listen, once an old man slept for winters tucked in a bed with my Marsyas (early work, gone for ever, linen, canvas, rot) stiff with colours on top of his bedclothes, he hadn’t many bedclothes but my Marsyas kept him warm, nice heavy extra skin kept him alive I think: I mean he died, yes, but not till later and not of the cold, see?
No one remembering that old man.
Except, I just did, there
though very faint, the colours now
can hardly remember my own name, can hardly rememb anyth
though I do like, I did like
a fine piece of cloth
and the way the fall of a ribboned bit off a shirt or sleeve will twist as it falls
and how the faintest lightest nearly not-there charcoal line can conjure a sprig that splits open a rock
and I like a nice bold curve in a line, his back has a curve at the shoulder: a sadness?
Or just the eternal age-old sorrow of the initiate
(put beautifully though I say so myself)
but oh God dear Christ and all the saints — that picture he’s — it’s — mine, I did it,
who’s it again?
not St Paolo though St Paolo’s always bald cause bald’s how you’re supposed to do St Paolo –
wait, I — yes I, think I — the face, the –
cause where are the others? Cause it wasn’t just it, it was a piece belonged with others: someone’s put it in a frame
very nice frame
and the stonework in it, uh huh, the cloakwork good, no, very good the black of it to show the power, see how the cloak opens to more fabric where you’d expect flesh to be, that’s clever, revealing nothing and ah, small forest of baby conifers tucked on the top of the broken column behind his head –
but what about that old Christ at the top of it?
Old?
Christ?
like He made it after all all the way to old man when everyone knows Christ’s never to be anything other than unwrinkled eyes shining hair the colour of ripe nut from the hazel tree and parted neatly in the middle like the Nazarenes straight on top falling curlier from the ears down countenance more liable to weep than laugh forehead wide smooth serene no older than 33 and still a most beautiful child of men old man Christ, why would I paint an old (blaspheming)?
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