John Barth - Giles Goat-Boy

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Giles Goat-Boy (1966) is the 4th novel by American writer John Barth. It's metafictional comic novel in which the world is portrayed as a university campus in an elaborate allegory of the Cold War. Its title character is a human boy raised as a goat, who comes to believe he is the Grand Tutor, the predicted Messiah. The book was a surprise bestseller for the previously obscure Barth, & in the 1960s had a cult status. It marks Barth's leap into American postmodern Fabulism. In this outrageously farcical adventure, hero George Giles sets out to conquer the terrible 
computer system that threatens to destroy his community in this brilliant "fantasy of theology, sociology & sex"--

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"My text today, Classmates," Bray began, "is the First Principle of Life in the University, which you must clasp to your hearts during Freshman Orientation and never lose sight of after, not for an eyeblink of time, how clamorous or brave soever the voices that deny it…"

I tossed my head impatiently, considered throwing down the earphones and leaving — but decided to hear what false principle the rascal had sharked up, what platitude or half-truth, the more substantially to contemn him.

"On all sides," he was saying, "you will hear platitudes and half-truths — - as that the unexamined life is not worth living; that the truth shall make you free; that understanding is its own reward. Cum laude diplomates, even full professors, are not above urging you to greater efforts with such slogans, wherefore I conclude that either like all virtuosi — artists, athletes, yea Croaker himself — - they ill understand the secret of their own greatness, or else they find it practical pedagogy to dissemble with you, as a child may best be lured from the cliff-edge by promise of sweets, when in fact his rescuers are candyless and want only to save his life…"

I endeavored to sneer at the simile, but found it alas rather apt, if elaborate.

"For whatever the case in Academies of fancy, one thing alone matters in the real University: to avoid the torture of remedial programs, and the irrevocable disgrace of flunking out! In short, to Pass!"

Obviously.

"Except this, what has importance? Very well to preach the therapy of swimming for injured legs, or its intrinsic pleasure: thrown overboard, one cares only to reach the shore, whether by sidestroke or astride a dolphin!"

Which didn't mean one ought to care for nothing but self-preservation, I thought to myself — but knew I was simply being captious, and recognized besides, not comfortably, a point like one I'd made to Ira Hector. Yet wasn't Bray as much as inviting dishonesty?

"To be sure," he went on, "the Examiners are above corruption and intimidation; no Candidate ever bribed or threatened his way to glory; to attain it he must know the Answers, nothing else will serve: There is the sole and sufficient ground for prizing knowledge: all other preachments are, if not mere sentimentality, hollow consolation for the failed — - who are ipso facto inconsolable…"

I considered demanding a Gloss on ipso facto, a term of whose meaning I was not entirely sure; but my hand was stayed by both the brazenness of Bray's piety (who had himself made deals with Ira Hector, Lucius Rexford, and Founder knew who else!) and the force of his next remark:

"Get the Answers, by any means at all: that is the undergraduate's one imperative! Don't speak to me of cheating — -" The word, I confess, was on my tongue. "To cheat can only mean to Pass in ignorance of the Answers, which is impossible. Otherwise the term is empty…"

Experimentally, and also as a kind of impudence, I pushed the Hold and Gloss buttons. Instantly a matter-of-fact female voice said, "The term is otherwise empty inasmuch as the end of Passing, on the Grand Tutor's view, determines all morality: what tends thereto is good, all else evil or indifferent. This Gloss was prepared by your Department of Logic and Philosophical Semantics. Remember: 'The mind that can philosophize, never ossifies.' "

Automatically the two buttons popped out again at her last word, and Bray's voice resumed: "As you see, then, nothing could be simpler in theory than the ethics of Studentensleben…"

I let the term go.

"But I don't suggest that the practice is without its difficulties! In the first place none of you knows for sure what you'll be asked, or whether your Answers will be acceptable. No two Candidates are quite alike, however similarly trained, and no Graduate, should you find one to consult, can say more than that he himself was asked so-and-so, to which on that occasion and such-and-such reply proved acceptable…"

The point had not occurred to me, and reluctantly I granted its validity, even its value. And despite my hostility I found myself attending Bray's next remarks closely.

"In consequence, you will discover in the terms ahead numerous hypotheses about the nature of Examination, which can be sorted into two general categories: one holds that while the Questions are different for each Candidate, the Answer is the same for all; the other, that while the Question never varies, the Answers do. Whether, in either case, the variation is from term to term or Candidate to Candidate; whether it's a difference in formulation only, or actual substance; whether it's radical or infinitesimal; whether the matter or the manner of the Candidate's response is of more significance, the general tenor or the precise phrasing — - these and a thousand like considerations are much debated among your professors, many of whom, one sadly concludes, are more interested in academic questions of this sort than in the ultimate ones which in principle they should prepare you to confront. You undergraduates are to be pardoned (but alas, not necessarily Passed) for being in the main more realistic, if sometimes pitifully wrong-headed. Snatching at straws, you will badger your professors with down-to-campus queries: 'Will we be asked this on the Finals?' 'Does attendance count?' 'How much credit is given for class participation, for extracurricular activity, for washing blackboards and beating erasers, for a neat appearance and respectful demeanor, for improvement over bad beginnings?' Not a few of you are persuaded that independent thinking is the sine qua non, even when naïve or erroneous; others that verbatim responses from your lecture-notes are what most pleases. Some, of a cynic or obsequious temper, will openly flatter your instructor's vanity, hang on his words as on a Grand Tutor's, turn the discussion to his private specialty, slap your knees at his donnish wit, and rush to his lectern at the hour's end. 'What other courses do you teach, sir?' 'Is your book out yet in paperback?' You co-eds, particularly, are often inclined to hope that a bright smile may make up for a dull intelligence, a firm bosom for a flabby argument, a clear peep for a cloudy insight. And (more's the justice) not one of these gambits but has succeeded — - in some cases and to some extent! Given two young ladies of equal merit and unequal beauty, who has not seen the fairer prosper? Who has not observed how renegade genius goes a-begging, is actually punished, while the sycophant's every doltishness is pardoned? A term's hard labor in the stacks, an hour's dalliance in Teacher's sidecar — - they come to the same. Who opens her placket may close her books; she lifts her standing with her skirts; the A goes on her Transcript that should be branded in her palm…"

Ah, I was moved, so immediately likely seemed this review of the student condition — flunkèd, flunkèd! And, black as surely had to be the heart of any false Grand Tutor, the art of Bray's imposture watered my eyes.

"Yet all this is vanity," he said, and his voice despite its click was heavy with compassion. "The Examiners care nothing for transcripts, only for Answers. Campus legend is peopled with model students who never passed and mavericks who did; of those tightly fleshed and loosely moraled queans, some go dressed in white gown and mortarboard to be diploma'd out of hand, others are led shrieking down the Nether Mall to be thrust beyond the pale forever. No theses so contrary that history won't feed both, and a chosen few of you with both eyes open may soon induce that our whole collegiate establishment — - our schools, departments, and courses of study, our professorial rank and tenure, our administrative apparatus, our seminars, turkeypens, elms, and alma maters, even our WESCAC — - is but one more or less hopeful means. The most organized, surely, and hallowed by custom, but a mere alternative for all that. And the very advantages of organization are not without their own perniciousness: faced with a Department of Moral Science and one of Swine Research, each with budget, offices, and journals, one comes inevitably to believe in the real separateness of those subjects — - as if one could fathom hogs without knowing metaphysics, or set up as a practicing ontologist in ignorance of Porcinity! Worse, within the same department one finds the Duroc-Jersey men at odds with the Poland-Chinas; the Deontological Intuitionalists and the Axiological Realists go to separate cocktail parties. Yet one must choose curriculum and major, ally oneself with this circle or that, dissertate upon The Navigation of Sinking Vessels, Coastwise and Celestial, or Foundation Planting for Crooken Campaniles…"

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