Carole Maso - Break Every Rule - Essays on Language, Longing, & Moments of Desire

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In this groundbreaking work of ecstatic criticism, Carole Maso shows why she has risen, over the past fifteen years, as one of the brightest stars in the literary firmament. Ever refusing to be marginalized or categorized by genre, Maso is an incisive, compassionate writer who deems herself daughter of William Carlos Williams, a pioneer in combining poetry and fiction with criticism, journalism, and the visual arts. She is daughter, too, of Allen Ginsberg, who also came from Paterson, New Jersey. Known for her audacity, whether exploring language and memory or the development of the artistic soul, Maso here gives us a form-challenging collection, intelligent, and persuasive.

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The world doesn’t end, my friend. So stop your doomsday song. Or Matthew Arnold: “The end is everywhere: Art still has truth, take refuge there.”

All will perish, but not this: language opening like a rose.

And many times I have despaired over the limits of language, the recalcitrance of words that refuse to yield, won’t glimmer, won’t work anymore. All the outmoded forms. Yet I know it is part of it, I know that now; it’s part of the essential mystery of the medium — and that all of us who are in this thing for real have to face this, address this, love this, even.

The struggles with shape, with silence, with complacency. The impossibility of the task.

You say destined to perish, death of the novel, end of fiction, over and over.

But Matthew Arnold, on the cusp of another century, dreams: art.

And I say faced with the eternal mysteries, one, if so inclined, will make fictive shapes.

What it was like to be here. To hold your hand.

An ancient impulse, after all.

As we reach, trying to recapture an original happiness, pleasure, peace—

Reaching—

The needs that language mirrors and engenders and satisfies are not going away. And are not replaceable.

The body with its cellular alphabet. And, in another alphabet, the desire to get that body onto the page.

There will be works of female sexuality, finally.

Feminine shapes.

All sorts of new shapes. Language, a rose, opening.

It’s greater than we are, than we’ll ever be. That’s why I love it. Kneeling at the altar of the impossible. The self put back in its proper place.

The miracle of language. The challenge and magic of language.

Different than the old magic. I remember you liked to saw women in half and put them back together, once. Configure them in ways most pleasing to you.

You tried once to make language conform. Obey. You tried to tame it. You tried to make it sit, heel, jump through hoops.

You like to say I am reckless. You like to say I lack discipline. You say my work lacks structure. I’ve heard it a hundred times from you. But nothing could be farther from the truth.

In spite of everything, my refusal to hate you, to take you all that seriously, to be condescended to—

Still, too often I have worried about worldly things. Too often have I worried about publishing, about my so-called career, fretted over the so-so-writers who are routinely acclaimed, rewarded, given biscuits and other treats — this too small prison of self where I sometimes dwell.

Too often I have let the creeps upset me.

The danger of the sky.

The danger of April.

If you say language is dying….

Susan Howe: “Poetry is redemption from pessimism.”

April in the country. Already so much green. So much life. So much. Even with half the trees still bare. Poking up through the slowly warming earth, the tender shoots of asparagus. Crocus. Bloodroot.

This vulnerable and breakable heart.

As we dare to utter something, to commit ourselves, to make a mark on a page or a field of light.

To incorporate this dangerous and fragile world. All its beauty. All its pain.

You who said “hegemony” and “domino theory” and “peace with honor.”

To not only tolerate but welcome work that is other than the kind we do.

To incorporate the ache of Vietnam, the mistake of it, incapable of being erased or changed. To invent forms that might let that wound stand—

If we’ve learned anything, yet.

Summer 1885

Brother and Sister’s Friend—

“Sweet Land of Liberty” is a superfluous Carol till it concerns ourselves — then it outrealms the Birds…

Your Hollyhocks endow the House, making Art’s inner Summer, never Treason to Nature’s. Nature will be closing her Picnic when you return to America, but you will ride Home by sunset, which is far better.

I am glad you cherish the Sea. We correspond, though I never met him.

I write in the midst of Sweet-Peas and by the side of Orioles, and could put my hand on a Butterfly, only he withdraws.

Touch Shakespeare for me.

“Be not afraid. The isle is full of noises, Sounds and sweet airs that give delight and hurt not.”

Fifty years now since World War II. She sits in the corner and weeps.

And hurt not.

Six million dead.

“Well, we’ve been kept from ourselves long enough, don’t you think?”

We dare to speak. Trembling, and on the verge.

Extraordinary things have been written. Extraordinary things will continue to be written.

Nineteen ninety-five: Vinyl makes its small comeback. To the teenage music freak, to the classical music fiend, and to the opera queen, CDs are now being disparaged as producing too cold, too sanitary a sound. Vinyl is being sought out again for its warmer, richer quality.

Wish: that we be open-minded and generous. That we fear not.

That the electronic page understand its powers and its limitations. Nothing replaces the giddiness one feels at the potential of hypertext. Entirely new shapes might be created, different ways of thinking, of perceiving.

Kevin Kelly, executive director of Wired magazine: “The first thing discovered by Jaron Lanier [the virtual reality pioneer] is to say what is reality? We get to ask the great questions of all time: what is life? What is human? What is civilization? And you ask it not in the way the old philosophers asked it, sitting in armchairs, but by actually trying it. Let’s try and make life. Let’s try and make community.”

And now the Extropians, who say they can achieve immortality by downloading the contents of the human brain onto a hard disk….

So turn to the students. Young visionaries. Who click on the Internet, the cyberworld in their sleep. Alvin Lu: citizen of the universe, the whole world at his fingertips. In love with the blinding light out there, the possibility, world without end, his love of all that is the future.

Let the fictions change shape, grow, accommodate. Let the medium change if it must; the artist persists.

You say all is doomed, but I say Julio Cortázar. I say Samuel Beckett. I say Marcel Proust. Virginia Woolf. I say Garcia Lorca and Walt Whitman. I say Mallarmé. I say Ingeborg Bachmann. The Apu Trilogy will lie next to Hamlet. Vivre Sa Vie will live next to Texts for Nothing .

These fragmented prayers.

Making love around the fire of the alphabet.

Wish: that we not hurt each other purposely anymore.

A literature of love. A literature of tolerance. A literature of difference.

Saving the best of what was good in the old. Not to discard indiscriminately, but not to hold on too tightly, either. To go forward together, unthreatened for once. The future is Robert Wilson and JLG. The future is Hou Hsiao-hsien. The future is Martha Graham, still.

The vocabularies of dance, of film, of performance.

The disintegration of categories.

If you say that language is dying, then what do you know of language?

I am getting a little tired of this you-and-I bit. But it tells me one important thing: that I do not want it to have to be this way . I do not believe it has to continue this way — you over there alternately blustery and cowering, me over here, defensive, angry.

Wish: a sky that is not divided. A way to look at the screen of the sky with its grandeur, its weather, its color, its patterns of bird flight, its airplanes and accidents and poisons, its mushroom clouds.

Its goldfinches frescoed against an aqua-blue dome.

Wish: that the sky go on forever. That we stop killing each other. That we allow each other to live.

April 1995 in New York City and the long-awaited Satyajit Ray Festival begins. For years he’s been kept from us. Who decides, finally, what is seen, what is read, and why? And how much else has been deleted, omitted, neglected, ignored, buried, treated with utter indifference or contempt?

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