J. Powers - The Stories of J.F. Powers

“‘After him,’” Titus read from Bishop Bale one day, “‘came Fabius, a Roman born, who (as Eusebius witnesseth) as he was returning home out of the field, and with his countrymen present to elect a new bishop, there was a pigeon seen standing on his head and suddenly he was created pastor of the Church, which he looked not for.’”

They smiled at having the same thought and both looked up at the canary. Since Didymus sat by the window most of the day now, he had asked Titus to put a hook there for the cage. He had to admit to himself he did this to let Titus know he appreciated the canary. Also, as a secondary motive, he reasoned, it enabled the canary to look out the window. What a little yellow bird could see to interest it in the frozen scene was a mystery, but that, Didymus sighed, was a two-edged sword. And he took to watching the canary more.

So far as he was able to detect the moods of the canary he participated in them. In the morning the canary, bright and clownish, flitted back and forth between the two perches in the cage, hanging from the sides and cocking its little tufted head at Didymus querulously. During these acrobatics Didymus would twitch his hands in quick imitation of the canary’s stunts. He asked Titus to construct a tiny swing, such as he had seen, which the canary might learn to use, since it appeared to be an intelligent and daring sort. Titus got the swing, the canary did master it, but there seemed to be nothing Didymus could do with his hands that was like swinging. In fact, after he had been watching awhile, it was as though the canary were fixed to a pendulum, inanimate, a piece of machinery, a yellow blur — ticking, for the swing made a little sound, and Didymus went to sleep, and often when he woke the canary was still going, like a clock. Didymus had no idea how long he slept at these times, maybe a minute, maybe hours. Gradually the canary got bored with the swing and used it less and less. In the same way, Didymus suspected, he himself had wearied of looking out the window. The first meager satisfaction had worn off. The dead trees, the sleeping snow, like the swing for the canary, were sources of diversion which soon grew stale. They were captives, he and the canary, and the only thing they craved was escape. Didymus slowly considered the problem. There was nothing, obviously, for him to do. He could pray, which he did, but he was not sure the only thing wrong with him was the fact he could not walk and that to devote his prayer to that end was justifiable. Inevitably it occurred to him his plight might well be an act of God. Why this punishment, though, he asked himself, and immediately supplied the answer. He had, for one thing, gloried too much in having it in him to turn down Seraphin’s request to come to St Louis. The intention — that was all important, and he, he feared, had done the right thing for the wrong reason. He had noticed something of the faker in himself before. But it was not clear if he had erred. There was a certain consolation, at bottom dismal, in this doubt. It was true there appeared to be a nice justice in being stricken a cripple if he had been wrong in refusing to travel to see Seraphin, if human love was all he was fitted for, if he was incapable of renunciation for the right reason, if the mystic counsels were too strong for him, if he was still too pedestrian after all these years of prayer and contemplation, if…

The canary was swinging, the first time in several days.

The reality of his position was insupportable. There were two ways of regarding it and he could not make up his mind. Humbly he wished to get well and to be able to walk. But if this was a punishment, was not prayer to lift it declining to see the divine point? He did wish to get well; that would settle it. Otherwise his predicament could only be resolved through means more serious than he dared cope with. It would be like refusing to see Seraphin all over again. By some mistake, he protested, he had at last been placed in a position vital with meaning and precedents inescapably Christian. But was he the man for it? Unsure of himself, he was afraid to go on trial. It would be no minor trial, so construed, but one in which the greatest values were involved — a human soul and the means of its salvation or damnation. Not watered-down suburban precautions and routine pious exercises, but Faith such as saints and martyrs had, and Despair such as only they had been tempted by. No, he was not the man for it. He was unworthy. He simply desired to walk and in a few years to die a normal, uninspired death. He did not wish to see (what was apparent) the greatest significance in his affliction. He preferred to think in terms of physical betterment. He was so sure he was not a saint that he did not consider this easier road beneath him, though attracted by the higher one. That was the rub. Humbly, then, he wanted to be able to walk, but he wondered if there was not presumption in such humility.

Thus he decided to pray for health and count the divine hand not there. Decided. A clean decision — not distinction — no mean feat in the light of all the moral theology he had swallowed. The canary, all its rocking come to naught once more, slept motionless in the swing. Despite the manifest prudence of the course he had settled upon, Didymus dozed off ill at ease in his wheelchair by the window. Distastefully, the last thing he remembered was that prudence” is a virtue more celebrated in the modern Church.

At his request in the days following a doctor visited him. The Rector came along, too. When Didymus tried to find out the nature of his illness, the doctor looked solemn and pronounced it to be one of those things. Didymus received this with a look of mystification. So the doctor went on to say there was no telling about it. Time alone would tell. Didymus asked the doctor to recommend some books dealing with cases like his. They might have one of them in the monastery library. Titus could read to him in the meantime. For, though he disliked being troublesome, “one of those things” as a diagnosis meant very little to an unscientific beggar like him. The phrase had a philosophic ring to it, but to his knowledge neither the Early Fathers nor the Scholastics seemed to have dealt with it. The Rector smiled. The doctor, annoyed, replied drily:

“Is that a fact?”

Impatiently Didymus said, “I know how old I am, if that’s it.”

Nothing was lost of the communion he kept with the canary. He still watched its antics and his fingers in his lap followed them clumsily. He did not forget about himself, that he must pray for health, that it was best that way—“prudence” dictated it — but he did think more of the canary’s share of their captivity. A canary in a cage, he reasoned, is like a bud which never blooms.

He asked Titus to get a book on canaries, but nothing came of it and he did not mention it again.

Some days later Titus read:

“‘Twenty-ninth pope, Marcellus, a Roman, was pastor of the Church, feeding it with wisdom and doctrine. And (as I may say with the Prophet) a man according to God’s heart and full of Christian works. This man admonished Maximianus the Emperor and endeavored to remove him from persecuting the saints—’”

“Stop a moment, Titus,” Didymus interrupted.

Steadily, since Titus began to read, the canary had been jumping from the swing to the bottom of the cage and back again. Now it was quietly standing on one foot in the swing. Suddenly it flew at the side of the cage nearest them and hung there, its ugly little claws, like bent wire, hooked to the slender bars. It observed them intently, first Titus and then Didymus, at whom it continued to stare. Didymus’s hands were tense in his lap.

“Go ahead, read,” Didymus said, relaxing his hands.

“‘But the Emperor being more hardened, commanded Marcellus to be beaten with cudgels and to be driven out of the city, wherefore he entered into the house of one Lucina, a widow, and there kept the congregation secretly, which the tyrant hearing, made a stable for cattle of the same house and committed the keeping of it to the bishop Marcellus. After that he governed the Church by writing Epistles, without any other kind of teaching, being condemned to such a vile service. And being thus daily tormented with strife and noisomeness, at length gave up the ghost. Anno 308.’”