With all the old magic of his brilliant eyes and deep voice and simple speech always to be understood by any man, En-lan drew them back once more and they fought on. And I-wan could not deny that magic, but he knew that when the war was over and men needed not so much to be led to battle as to the daily building of a great new nation, the magic would not hold. No, in that day En-lan himself perhaps would grow weary of patience and work and go away to be his old self somewhere and start another revolution. But now he had his use.
And under his magic after this, each time a city fell to the enemy and with it the region where it was, the men went more firmly to their hidden vicious warfare. They made no great battles, there was no open victory nor vanquishment, but the drain upon the enemy was like the bleeding of a secret wound. Nothing was told, no one knew, and newspapers printed nothing, but one night a hundred men were swept clean from an enemy post in a country town and another night a bridge fell and the river swallowed up half a regiment, or a train was wrecked, or mines were hidden in the dust of a country road and exploded beneath the wheels of an enemy truck, or a strange fire broke out in an enemy camp, or a shipment of rifles was taken or a gun captured from the Japanese who were left dead where it had stood, or a dike was broken and a flood seized the enemy.
This was the sort of warfare they knew how to make, these men of En-lan’s. And it was the wisest way to fight, I-wan became sure. For when he read in his father’s letters how in the south the Chinese armies fell, he grew sick while he read. They would do anything they were told to do, they were so brave, his father wrote. When they were told to march in the open in ranks against the enemy, then they marched, though only to fall before the machine guns of the enemy like wheat beneath the scythe. The more he thought of this the more I-wan could not bear it, and he wished that Chiang would give over trying to fight as the foreigners fight and go back to these old ways of their own which En-lan had learned so well to use.
One day his father wrote for the first time as though he were fearful of the end. “Our men have nothing but courage. They go into battle as good as empty-handed, with little popping hand guns to stand before machines. All our best young men are already gone. We cannot train them fast enough for such massacre.”
He went to En-lan with his father’s letter and showed it to him and asked him, “Will you go to Chiang and explain our way of fighting and persuade him to it?”
They talked for a long while. En-lan was not willing at first, for he suspected there might still be those who wanted to kill him.
“Why do you not go for me?” he asked I-wan. “You are always safe, being your father’s son!”
“Chiang would not listen to me,” I-wan replied quietly, ignoring En-lan’s hidden taunt against his father, “but he knows what a foe you are!”
En-lan laughed and gave in then, and I-wan telegraphed his father, who arranged it that MacGurk came to fetch En-lan. They had one moment of laughter together, when suddenly En-lan, who had never feared anything in his life, was now afraid to go up in the air, but I-wan’s laughter drove him and he was gone. I-wan watched the plane rise and lose itself in the sky. Those two meeting thus, he thought to himself — what a thing it would be to see!
And I-wan was right. When En-lan had been back a few days — and he came back without delay, shouting that he could not endure that city for another hour — Chiang announced everywhere that hereafter the Chinese armies would fight not after the western ways they did not know, but after their own ancient ways. When the enemy advanced, they would retreat. When the enemy retreated, they would advance. When the enemy did not expect it, they would attack. They would never again meet the enemy in pitched battle as western armies did.
When this pronouncement was made it seemed as though every Chinese took heart again. If this war could be fought as they knew how to fight, they would win. And I-wan took his own private comfort in the knowledge that fewer would die uselessly now. In the future, he thought grimly, they must make armies to match any in the world, armies and navies and thousands of airplanes of every sort. But now they must make shift as they could to save themselves.
For in their way of fighting he and En-lan lost almost no men. It was counted as a fault if a man lost his life, that is, a clumsiness somewhere that ought not to have been. But steadily they counted the lives of their enemies taken day after day.
Now peace between En-lan and I-wan grew to be an uncertain thing, and more and more as time went on, especially as the maize and kaoliang grew high enough for ambush and the men went out every day for warfare. When they killed their enemy I-wan said nothing, but they brought back prisoners — and upon this En-lan and I-wan could not agree. In his own way in this, too, I-wan had grown beyond En-lan, who must always remain something of what he was born. It seemed En-lan could never forget his poor childhood and the famines which he had seen and the hardships he had suffered. He held mankind responsible for all he had suffered, and though he loved his own loyally, he hated all who were not like him and therefore not his own. If a man were not poor he hated him and was ready to kill him. And to him every Japanese was something less than man.
But I-wan had been gently reared and he had no great bitterness to remember. All the things he had once thought bitter now seemed small. In his childhood he had hated his grandmother. Yet when she died in the second month of this year and her body had been encoffined and put in a temple to wait for peace, since these were no times for the display of a great funeral, I-wan wondered then that he had grown so bitter over the smell of her opium and had not remembered rather that she loved him most tenderly and steadfastly and had always coaxed him when he was sullen.
So this was another difference between him and En-lan, now that they lived together day upon day in such closeness. It was about the killing of the prisoners they took. Sometimes it came almost to open quarrel, and then Peony must come between them to scold them and explain them to each other.
“You, En-lan, are too stubborn in your own mind! You are stubborn like an ox. And I-wan, you are stubborn too, but you are stubborn as a swift willful horse who has been fed too daintily and never known anything but a golden bridle. Now, ox, do not ask horse to become ox, and, horse, remember he is ox!”
But about this one thing not even Peony could make them laugh or agree.
It had been a habit of En-lan’s men, when I-wan came, to kill all the men they captured except a few — some who, they thought, looked the strangest or who were young and troublesome and did not yield, or those for whom, for one reason or another, it seemed quick death was too easy. Very often they brought these back with them and then by slow merry ways they made them die. First they locked them in cages or chained them to a tree and let any who liked come and see them and spit upon them or prod them with pitchforks or hold blazing torches to their fingers and toes, or any such things as amuse common folk who have an enemy at their mercy.
At last one day I-wan went in a mighty rage to find En-lan.
“Do you allow this?” he demanded.
“What?” En-lan replied. He was sitting in a room examining upon a map a certain road where that night they planned to make attack.
“Look out of the door!” I-wan cried. And En-lan rose and came to the open door and looked out.
“What is it?” he asked.
“Do you see nothing?” I-wan asked him fiercely.
“No, I see nothing,” En-lan said deliberately, “unless you mean the men at play.”
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