It was partly affirmation, and she nodded indifferently. It was easier to yield to him than not.
“We have so many girls,” she murmured and yawned, and he saw she was ready to think of other things and so he went away. From the gate of the court he looked back. She had composed herself for sleep and her eyes were closed.
For a moment he was half angry. It was in his mind to go to his daughter and speak to her, since her mother cared so little what she did. Then he decided against it. It was too soon. Better it would be to wait until he had the proposal in his hand. Better even then to consider a while longer — his Little Three was very young. Nevertheless, he felt himself so disturbed that he knew his day of rest was ended. He turned his footsteps and moved in his slow stately fashion toward the great gate that opened to the street. His satin-curtained mule cart waited always ready for his coming. The gate-man shouted and the muleteer sprang to his feet. Kung Chen stepped into his cart.
“Take me to my countinghouse,” he commanded. The muleteer cracked his whip and Kung Chen was on his way.
At the synagogue on that Sabbath day Madame Ezra planned while she worshiped. Her busy mind ran hither and thither about her plan. Purposely she had not told Ezra that she would invite the Rabbi to be her guest for a while. For how long? Who knew? Perhaps a week, even a month — at least until David spoke his willingness to take Leah for his wife. Had she told Ezra, he would have exclaimed that David must not be forced. Yet it was not force she planned — it was the will of God.
The will of God — the sweet peace of these words filled her spirit. But the synagogue was a place of peace. Ruin was not too evident — not yet. The curtains were old, but they were still whole, thanks to the women who mended them tenderly. Most of the Jews were poor, and their homes were clustered about the synagogue. Madame Ezra felt guilty sometimes that she did not share the poverty of the small community, all that was left of the once large one.
Where had the Jews gone? It was a matter to puzzle them all. Without persecution or any sort of unkindness from the Chinese, they had disappeared, each generation fewer in number than the one before. Madame Ezra was angry when she thought of this. It was, of course, easier to sink into becoming a Chinese, easier to take on easygoing godless ways, than it was to remain a Jew. All the more reason, therefore, for her to live strictly, in spite of her wealth — perhaps, indeed, because of her wealth. A poor Jew might be constrained to choose between God and money. She had no such compulsion. With such thoughts she renewed her determination. As soon as the worship was over, she would stay behind and go to the Rabbi. When her plan was secure, she would tell Ezra. It was not difficult to stay behind, for in the synagogue a high carved wooden partition separated men from women, and it was her habit to worship separately from Ezra. Leah was at her side, and David was with his father. She would send Leah home with Wang Ma while she herself went to the Rabbi.
Peace descended upon her as she saw her way clear, and she lifted her eyes to look at the Rabbi as he stood beside the Chair of Moses upon which the sacred Torah was placed. He wore long black robes and about his black-capped head was wrapped a fine white cloth that streamed down his back. He was reading aloud, while Aaron, dressed in the same fashion, except that his cap was blue, turned the pages. The Rabbi seemed to read, but actually he recited from memory, page after page. If he faltered, which was seldom, Aaron prompted him in a loud voice.
When the service was over, Madame Ezra discovered that the Rabbi did not come easily to the house of Ezra. When she explained, when she begged him to come at once, he shook his great bearded head. “Let your son come here to me to learn from the Torah,” he said firmly.
Madame Ezra wailed aloud at this. “Father, why should I hide anything from you? What if he does not come? Just now, yes, he is very eager. He is moved by what Kao Lien said of the murder of our people. But he is young. There will be days when he does not want to come. He will make an excuse of a game or of sleep or of playing with birds or the dog or writing a poem — anything! But if you are in the house, he cannot escape you.”
The Rabbi considered this. “I am a servant of the Lord,” he declared at last. “It is of Him that I must inquire.”
Now Madame Ezra, being a woman of impetuous nature, felt that she must say more. The will of God was clear to her and it must be made equally clear to this stubborn good old man.
“You know, Father, I say without any vanity that ours is the leading Jewish family,” she now told him. She saw a certain smile flicker about the blind Rabbi’s mouth and she hastened on. “Yes, yes, I know that Ezra is a man divided in heart, and I can tell you with truth that many a night I have wept because of his pleasure-loving ways. But I have tried the more, Father, to do duty for us both, and you know that is true.”
“I know,” the Rabbi said gently.
“Yet I cannot live forever,” Madame Ezra went on, “and I must see my only son set in the way of his fathers. If he marries Leah—”
The Rabbi looked surprised. “Is he not to marry her?” he asked.
“Of course he is,” Madame Ezra said with some impatience. “But we cannot say he is married to her until the act is done. You do not understand young men and women these days, Father. I assure you that David, left to himself, would be the best of sons, but Chinese girls are always looking at him. I shall not be sure until—”
“Does David look at them?” the Rabbi interposed.
Madame Ezra evaded this. “He will not look at anybody after he is married to Leah.”
“Why does he not marry Leah at once?” the Rabbi asked innocently.
Madame Ezra sighed. “Father, to speak plainly, David must first want to marry her.”
At this the Rabbi looked very grave indeed. “Does he not want to marry her?” he asked.
“A young man often does not know what he wants until it is pointed out to him,” Madame Ezra retorted.
The Rabbi considered this for some time, sitting with his head bowed and his hands clasped on his staff. Then he lifted his head as though he could see. “What have I to do with this?” he asked.
“Nothing,” Madame Ezra said quickly. “It is entirely my duty — and Leah will help me. But what you must do, Father, is to guide David into the way of Jehovah. Instruct him, Father, teach him the Torah, incline his heart to the Lord — and we will do the rest.”
The Rabbi considered this. Then he said, “Still, I will go before Jehovah and inquire of Him. Leave me, my daughter.”
Madame Ezra rose with vigor from her chair. “I will obey you, Father.” Her rich voice was angry. “May it be soon that you come to us!”
She returned to her home and the Rabbi returned to the synagogue through a covered passage from his house. He knew every step of his way, and his feet fitted into the slightly worn hollows in the stones of the floor. It had been many years since he had seen the synagogue with his eyes, but he had other senses. Thus now he could smell mildew on the hangings, and he touched doors, table, altar, and he felt dust like sand between his too sensitive finger tips. By the soles of his feet he knew the floors had not been swept, even for the Sabbath. But it seemed to him that someone was here and he listened. Yes, he heard a slow deep breathing.
“Who is asleep in the house of the Lord?” he asked loudly.
The breathing ended in a snort. A half-strangled voice answered out of sleep, “Eh? It’s only me, Teacher — Old Eli! I fell asleep. Is the worship over?”
It was Rachel’s husband, whose duty it was to keep the synagogue clean.
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