Sherman Alexie - Blasphemy - New and Selected Stories

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Sherman Alexie’s stature as a writer of stories, poems, and novels has soared over the course of his twenty-book, twenty-year career. His wide-ranging, acclaimed stories from the last two decades, from
to his most recent PEN/Faulkner award-winning
, have established him as a star in modern literature.
A bold and irreverent observer of life among Native Americans in the Pacific Northwest, the daring, versatile, funny, and outrageous Alexie showcases all his talents in his newest collection,
, where he unites fifteen beloved classics with fifteen new stories in one sweeping anthology for devoted fans and first-time readers.
Included here are some of his most esteemed tales, including "What You Pawn I Will Redeem," "This is What it Means to Say Phoenix, Arizona,” "The Toughest Indian in the World,” and "War Dances.” Alexie’s new stories are fresh and quintessential — about donkey basketball leagues, lethal wind turbines, the reservation, marriage, and all species of contemporary American warriors.
An indispensable collection of new and classic stories,
reminds us, on every thrilling page, why Sherman Alexie is one of our greatest contemporary writers and a true master of the short story.

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One year later, after chemotherapy, radiation, organic food, acupuncture, and tribal shaman, Sharon lay on her deathbed in Sacred Hope Hospital. Our children had left their children to gather around Sharon, and it was good-bye Sarah! Good-bye Rachael! Good-bye Francis! Good-bye Joshua! She asked our children to give us some privacy. They cried and hugged her and left us alone.

“I’m going to die soon,” Sharon said.

“I know,” I said.

“I’m okay with it.”

“I’m not. Because I love you so much,” I said, “I would fistfight Time to win back your youth.”

“You’re a liar,” she said and smiled, too tired to laugh.

“I lied to you once,” I said. “But I haven’t lied to you since.”

“Is that the truth?”

“Yes,” I said.

INDIAN EDUCATION

First Grade

My hair was too short and my U.S. Government glasses were horn-rimmed, ugly, and all that first winter in school, the other Indian boys chased me from one corner of the playground to the other. They pushed me down, buried me in the snow until I couldn’t breathe, thought I’d never breathe again.

They stole my glasses and threw them over my head, around my outstretched hands, just beyond my reach, until someone tripped me and sent me falling again, facedown in the snow.

I was always falling down; my Indian name was Junior Falls Down. Sometimes it was Bloody Nose or Steal-His-Lunch. Once, it was Cries-Like-a-White-Boy, even though none of us had seen a white boy cry.

Then it was a Friday morning recess and Frenchy SiJohn threw snowballs at me while the rest of the Indian boys tortured some other top-yogh-yaught kid, another weakling. But Frenchy was confident enough to torment me all by himself, and most days I would have let him.

But the little warrior in me roared to life that day and knocked Frenchy to the ground, held his head against the snow, and punched him so hard that my knuckles and the snow made symmetrical bruises on his face. He almost looked like he was wearing war paint.

But he wasn’t the warrior. I was. And I chanted It’s a good day to die, it’s a good day to die, all the way down to the principal’s office.

Second Grade

Betty Towle, missionary teacher, redheaded and so ugly that no one ever had a puppy crush on her, made me stay in for recess fourteen days straight.

“Tell me you’re sorry,” she said.

“Sorry for what?” I asked.

“Everything,” she said and made me stand straight for fifteen minutes, eagle-armed with books in each hand. One was a math book; the other was English. But all I learned was that gravity can be painful.

For Halloween I drew a picture of her riding a broom with a scrawny cat on the back. She said that her God would never forgive me for that.

Once, she gave the class a spelling test but set me aside and gave me a test designed for junior high students. When I spelled all the words right, she crumpled up the paper and made me eat it.

“You’ll learn respect,” she said.

She sent a letter home with me that told my parents to either cut my braids or keep me home from class. My parents came in the next day and dragged their braids across Betty Towle’s desk.

“Indians, indians, indians.” She said it without capitalization. She called me “indian, indian, indian.”

And I said, Yes, I am. I am Indian. Indian, I am .

Third Grade

My traditional Native American art career began and ended with my very first portrait: Stick Indian Taking a Piss in My Backyard .

As I circulated the original print around the classroom, Mrs. Schluter intercepted and confiscated my art.

Censorship, I might cry now. Freedom of expression, I would write in editorials to the tribal newspaper.

In third grade, though, I stood alone in the corner, faced the wall, and waited for the punishment to end.

I’m still waiting.

Fourth Grade

“You should be a doctor when you grow up,” Mr. Schluter told me, even though his wife, the third grade teacher, thought I was crazy beyond my years. My eyes always looked like I had just hit-and-run someone.

“Guilty,” she said. “You always look guilty.”

“Why should I be a doctor?” I asked Mr. Schluter.

“So you can come back and help the tribe. So you can heal people.”

That was the year my father drank a gallon of vodka a day and the same year that my mother started two hundred different quilts but never finished any. They sat in separate, dark places in our HUD house and wept savagely.

I ran home after school, heard their Indian tears, and looked in the mirror. Doctor Victor, I called myself, invented an education, talked to my reflection. Doctor Victor to the emergency room .

Fifth Grade

I picked up a basketball for the first time and made my first shot. No. I missed my first shot, missed the basket completely, and the ball landed in the dirt and sawdust, sat there just like I had sat there only minutes before.

But it felt good, that ball in my hands, all those possibilities and angles. It was mathematics, geometry. It was beautiful.

At that same moment, my cousin Steven Ford sniffed rubber cement from a paper bag and leaned back on the merry-go-round. His ears rang, his mouth was dry, and everyone seemed so far away.

But it felt good, that buzz in his head, all those colors and noises. It was chemistry, biology. It was beautiful.

Oh, do you remember those sweet, almost innocent choices that the Indian boys were forced to make?

Sixth Grade

Randy, the new Indian kid from the white town of Springdale, got into a fight an hour after he first walked into the reservation school.

Stevie Flett called him out, called him a squawman, called him a pussy, and called him a punk.

Randy and Stevie, and the rest of the Indian boys, walked out into the playground.

“Throw the first punch,” Stevie said as they squared off.

“No,” Randy said.

“Throw the first punch,” Stevie said again.

“No,” Randy said again.

“Throw the first punch!” Stevie said for the third time, and Randy reared back and pitched a knuckle fastball that broke Stevie’s nose.

We all stood there in silence, in awe.

That was Randy, my soon-to-be first and best friend, who taught me the most valuable lesson about living in the white world: Always throw the first punch .

Seventh Grade

I leaned through the basement window of the HUD house and kissed the white girl who would later be raped by her foster-parent father, who was also white. They both lived on the reservation, though, and when the headlines and stories filled the papers later, not one word was made of their color.

Just Indians being Indians, someone must have said somewhere and they were wrong.

But on the day I leaned through the basement window of the HUD house and kissed the white girl, I felt the good-byes I was saying to my entire tribe. I held my lips tight against her lips, a dry, clumsy, and ultimately stupid kiss.

But I was saying good-bye to my tribe, to all the Indian girls and women I might have loved, to all the Indian men who might have called me cousin, even brother.

I kissed that white girl and when I opened my eyes, she was gone from the reservation, and when I opened my eyes, I was gone from the reservation, living in a farm town where a beautiful white girl asked my name.

“Junior Polatkin,” I said, and she laughed.

After that, no one spoke to me for another five hundred years.

Eighth Grade

At the farm town junior high, in the boys’ bathroom, I could hear voices from the girls’ bathroom, nervous whispers of anorexia and bulimia. I could hear the white girls’ forced vomiting, a sound so familiar and natural to me after years of listening to my father’s hangovers.

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