Mrs Puri claimed one of the last Agatha Christies from the bookshelf and smiled — there were a few Erle Stanley Gardners too, but she was not that bored.
‘Does it say on my door, Agatha Christie lending library?’ Masterji asked. ‘I won’t have any books to read if people keep borrowing them.’
‘I’m taking this for my husband. Not that I don’t read, Masterji. I was such a reader in my college days.’ She raised her hand over her head, to indicate its extent. ‘Where is the time now, with the boy to look after? I’ll bring it back next week, I promise you.’
‘Fine.’ He had begun playing with the Cube again. ‘Just bring the book back. Which one is it?’
Mrs Puri turned the cover around so he could read the title: Murder on the Orient Express .
Yogesh Murthy, known as Masterji, was one of the first Hindus allowed into Vishram on account of his noble profession and dignified bearing. He was lean, moustached, and of medium height: in physical terms, a typical representative of the earlier generation. Good with languages (he spoke six), generous with books, passionate about education. An adornment to his Society.
Barely had the buntings of his retirement party (catered with samosa and masala chai, and attended by three generations of students) been cut from the auditorium of St Catherine’s the previous May than his wife was diagnosed with pancreatic cancer — a side-effect, it was speculated, of years of medication for her rheumatoid arthritis. She died in October. She was his second death; a daughter, Sandhya, had fallen from a train over a decade ago. On the positive side of the ledger, Gaurav, his only surviving child, a banker, was now ‘put up’ in a good flat in South Mumbai — Marine Lines — by his employer (who had paid the six-month down-deposit for his flat and even took care, it was said, of half of each month’s rent); so Masterji’s story was, in a sense, over — career ended with retirement party (catered), wife passed away without unreasonable suffering, and child having migrated to the golden citadel of inner-city Bombay. What would he do with his remaining time — the cigarette stub of years left to a man already in his sixties? After the loss of his wife, he had continued to keep himself clean and his home tidy; had continued to teach children, to lend murder mysteries, to take his evening walks around the compound at the right pace and to buy his vegetables in appropriate quantities from the market. Controlling appetites and sorrows, he had accepted his lot with dignity, and this elevated his standing among his neighbours, who had all, in one way or the other, and usually in the matter of children or spouses, been blighted by fate. They knew they were complainers, and that he, though he had suffered more than his fair share, bore it.
‘Oyoyoy, my Ramu. Out of bed now. Or Mummy will whack your bottom harder. Up, or the Friendly Duck will say, Ramu is a lazy lazy fellow.’
Mrs Puri coaxed Ramu into a bath half filled with warm ( never hot) water, and let him play with his Friendly Duck and Spiderman for a few minutes. Mr Puri, an accountant, left for work an hour before Ramu woke up, with a metal lunch box that his wife had packed. It was a long trip for him — auto, train, change of train at Dadar, and then a shared taxi from Victoria Terminus to Nariman Point, from where he would call Ramu punctually at noon to inquire about the state of the Friendly Duck’s health that day.
‘Rum-pum-pum,’ the naked, dripping boy said, while she scrubbed his pale, downy legs. (Good for the circulation, according to Reader’s Digest .) ‘Rum-pum-pum.’ There was a time, not so long ago, when he would bathe and dry himself off with a towel in minutes — and she had had dreams of his being able to dress himself one day.
‘We should learn a new word today, Ramu. Here, what’s this word in Masterji’s novel? Ex-press. Say it.’
‘Rum-pum-pum.’
Treading on the old newspapers lying on the floor, Ramu, now fully dressed, headed into the dining room. The Puris’ 834 sq ft of living space was a maelstrom of newsprint. The sofas had been lost to India Today and Femina magazines, while the dining table was submerged under office papers, loan applications, electricity bills, savings bank statements, and Ramu’s cartoon drawing books. The face of the fridge in the dining room was a collage of philantrophic stickers (‘Fight Global Warming: Lights out for one hour this week’) and crumpling notes with long-expired messages. There were cupboards in each room; their doors gave way suddenly to let books and newspapers gush out with traumatic force, like eggs from the slit-open belly of a fish. Every few weeks, Mr Puri would scatter magazines while searching for a bank cheque or letter and shout: ‘Why don’t we clean this house up!’ But the mess grew. The enveloping junk only enhanced the domestic glow from the neat beds and the well-stocked fridge, for (as outsiders instinctively understood) this dingy, dirty flat was an Aladdin’s cave of private riches. The Puris owned no property and little gold. What they had to show for their life was in the form of paper, and how comforting that all of it was within arm’s reach, even Mr Puri’s old, old Shankar’s Weekly magazines, full of cartoons mocking Prime Minister Nehru, borrowed from a friend when he dreamed of becoming a professional caricaturist.
As his mother put Ramu’s shiny black shoes on her knees, one after the other, to tie his laces, he sneezed. Down below in 2C, Mrs Ajwani, the broker’s wife, was spraying herself generously with synthetic deodorant. Done with the laces, Mrs Puri spat on the shoes and gave them a final polish with a thick index finger, before she took Ramu to the toilet, so he could admire his good looks. The moment the boy stood before the mirror, the toilet filled with gurgling noise, as if a jealous devil were cursing. Directly overhead in 4C, Ibrahim Kudwa was performing extraordinary exercises with salt water, designed to strengthen his weak stomach. Mrs Puri countered with some gargling of her own; Ramu pressed his head into her tummy and chuckled into his mother’s fatty folds.
‘Bye, watchman!’ Mrs Puri shouted, on Ramu’s behalf, as they left the Society. Ram Khare, reading his digest of the Bhagavad Gita, waved without looking up.
Ramu disliked heat, so Mrs Puri made him walk along the edge of the alley, where king coconut palms shaded them. The palms were an oddity, a botanical experiment conducted by the late Mr Alvares, whose mansion, full of unusual trees and plants, had been sold by his heirs to make room for the three florally named concrete blocks, ‘Hibiscus’, ‘Marigold’, and ‘White Rose’.
Mrs Puri tickled her son’s ear.
‘Say “Mar-i-gold”, Ramu. You could say lots of things in English, don’t you remember? Mar-i…?’
‘Rum-pum-pum.’
‘Where did you learn this thing, Ramu, this “Rum-pum-pum”?’
She looked at her boy. Eighteen years old. Never growing, yet somehow picking up new things all the time — just like the city he lived in.
As they neared the church, Ramu began to play with the gold bangles on his mother’s hand.
The school bus was waiting for them in front of the church. Before helping Ramu board its steps, Mrs Puri loaded him with a home-made sign: it showed a big green horn with a red diagonal going through it and the legend ‘NO NOISE’. Once again, Mrs Puri made his classmates promise, as she did every morning, to be quiet; and then she waved, as the bus departed, at Ramu, who could not wave back (since he was pressing the NO NOISE sign to his chest), but said what he had to say to his mother with his eyes.
Mrs Puri hobbled back to Vishram. Walking around the big construction hole in front of the gate, which the workers were now filling up with shovels, she noticed that the sign:
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