4
All’s well between my fourth wife and me; really, nothing could be better; in fact, I have no hesitation in saying that our love is perfect; but isn’t this very perfection a cause for concern? When she declares herself supremely happy and swears she has never loved anyone as she loves me, I experience a deep happiness of my own; but doesn’t my happiness cause me, to a certain extent, to take things for granted, doesn’t it nudge me, however minutely, in the direction of smugness and self-satisfaction, and don’t these qualities render me, when all is said and done, less lovable? My fourth wife conceals nothing from me, reveals with utter trust the innermost ripples of her being, but in the act of loving self-revelation isn’t there a risk that she will gradually deprive herself of mystery? I can’t imagine any woman more desirable than my fourth wife, whom I stare at tirelessly, for her beauty, though flawless, is never cold. But doesn’t her beauty contain the danger concealed at the core of all extreme things, the danger of provoking irritation or resentment? In the same way, mightn’t it be said of her intelligence, her kindness, even her goodness of heart, that they encourage a search for flaws, that they incite in their admirer a secret craving for ignorance, confusion, and spiritual failure? Our love is perfect; I desire nothing more. Why then should I find my thoughts turning toward imperfection? Why should I sometimes dream of complaining bitterly, shouting at the top of my voice, accusing her of ruining my life? Why should I long to provoke, in the clear eyes of my fourth wife, the first shadow of disappointment and pain?
5
Whenever I want to be with my fifth wife, I find her in the company of a young man. He’s handsome in a boyish, somewhat delicate but by no means unmanly way, slender but well muscled, dressed always in a dark sport jacket, a light-blue shirt open at the neck, and jeans. He is polite, self-effacing, and silent. When my fifth wife and I have lunch together in a downtown restaurant, facing each other across a small table, he sits to her left or right; when we talk at night by the fireplace, he sits on the rug with his head leaning against her leg; when I take off her clothes, she hands them to him; when we slip into bed, he’s there beside us, lying on his back with his hands clasped behind his neck. At first his presence disturbed me, and filled me with bitterness, but in time I’ve grown used to him. Once, waking in the night beside her, I saw over her shoulder that he wasn’t there; I felt anxious and shook her awake; and only when, smiling faintly, she lifted the covers to display him lying between us in his dark sport jacket, light-blue shirt, and jeans, sleeping soundly with his head between her breasts, did my anxiety subside enough to permit me to fall back to sleep.
6
Always, when I’m with my sixth wife, a moment comes when she rises slowly toward the ceiling, where she remains hovering above me. “Dear,” I plead, falling on my knees, “won’t you come down from there? I’m worried you’ll hurt yourself. And besides, what have I done? I didn’t disturb you as you sat at the kitchen table with your sketchbook and your stick of charcoal and drew seventeen versions of a fruit knife lying beside a green pear and a white coffee cup. I didn’t clear my throat loudly or walk up and down humming to myself as you leaned back on the couch with your legs tucked under you and twisted a piece of hair slowly around your finger while reading Anna Karenina for the eighth time. I didn’t step up behind you and kiss you with a wet smack on the back of your neck while you sat fiercely erect at the piano practicing over and over the first movement of Mozart’s Piano Sonata in A minor, Köchel 310. And if I’ve allowed my eyes to stray for a moment to your glittering knees beneath your dark wool skirt, it was only in order to rest from the judgment of your intelligent, severe eyes.” “Idiot!” she replies. “Do you really think I can hear you from up here?” And with that she begins to fly back and forth across the ceiling, laughing her tense, seductive laugh, brushing my hair with the tip of her foot.
7
Whatever I like to do, my seventh wife likes to do. When I mow the lawn on a warm Saturday afternoon, admiring the straight strips of fresh-cut grass as bursts of sweet-smelling blades fall at my cuffs, she walks alongside me, clasping the left half of the black rubber grip on the red lawn mower handle. When I read a mystery novel set in a country house in Surrey in the summer of 1935, she reads a second copy of the same book, glancing at me over the tops of the pages and stopping when I stop. On poker night she’s the only woman among us; I watch her narrow her eyes as she checks her tightly held cards and slides a white chip sharply forward with her index finger. At breakfast she eats the same cereal I do, using the 2 percent milk I prefer; her orange juice, like mine, has lots of pulp; at the mall, she chooses the same brand of running shoe, with mesh nylon uppers and antimicrobial insoles; our umbrellas match; our sunglasses are identical; when I tell her my childhood memory of running toward a rainbow in a field of high grass, she recounts the same memory. Once, when life was too much for me, when I needed to get away from it all, I drove north for five hours to a drizzly seaside town, where I took the last ferry to an island with a rocky shore before a dense forest, in which stood a single cabin without a telephone. When I opened the door and held up my lantern, a raccoon leaped from the table; bats swept across the ceiling; pinecones lay everywhere; on a wooden chair I saw her purse.
8
A sword in my bed divides me from my eighth wife. If I love her, I must not touch her; to do so would be to violate a vow that she herself has exacted. True to my word, I remain inches from her, sick with desire. My plight would be lessened if I were never to share my bed with her, but my eighth wife insists that she lives solely for these moments. Mindful of my suffering, which is also hers, she sometimes conceals her body from me, slipping between the sheets with her quilted down coat zipped up to her chin. At other times, suffering for my suffering, and desiring to reward my feat of denial with the one pleasure she can permit, she’ll adorn herself with blue-green eye shadow, purple-black mascara, crimson lipstick, expensive oils, creams, and lotions, and dabs of perfume behind the ears and on each wrist, and display herself, on her side of the sword, in shimmering and translucent underclothes in a variety of fashionable styles. It’s possible of course that my eighth wife wishes only that I’d violate my vow, despite her assurance that to do so would be to destroy her love for me by making her lose respect for my word. How else to explain her presence in my bed, her provocative underclothes, her frequent headaches, her prolonged sighs? Indeed it’s tempting to believe that the real test isn’t whether I can demonstrate my love for her by remaining true to my word, but whether I love her fiercely enough to smash through an arbitrary prohibition — an event she secretly desires and desperately awaits. But the very temptation of this thought is a warning: in my state of violent desire, dare I trust an idea that encourages me to betray my word and to side with the passion I’m struggling to overcome? It’s also true that, despite my suffering, I’m proud of my success in keeping my word; to succumb to temptation would be to experience a loss of self-esteem. Is she perhaps desirable to me only insofar as I’m able to overcome desire? In that case it’s I who have encouraged her to exact my vow, it’s I alone who am the source of my torment. Sometimes a strange longing comes: to plunge the sharp sword deep, deep into my eighth wife’s side. In this desire to be rid of her and thereby end my suffering, I detect a secret flaw. My suffering, however painful, is always qualified by the possibility of failure, the possibility that, despite everything, I’ll become like other men and break my word at last; her death, by removing that possibility, would remove the sole thought that relieves my anguish. For all these reasons, I understand with terrible clarity that my plight can never change. In this understanding I sense a final danger: by believing that nothing can change, do I not relax my will, do I not open myself all the more to temptation? And with a last, desperate burst of strength I rouse myself to new rigors of wariness.
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