Graham Swift - Learning to Swim - And Other Stories

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The men and women in these spare, Kafkaesque stories are engaged in struggles that are no less brutal because they are fought by proxy. In Graham Swift's taut prose, these quiet combative relationships-between a mismatched couple; an aging doctor and his hypochondriacal patient; a teenage refugee swept up in the conflict between an oppressively sentimental father and his rebellious son-become a microcosm for all human cruelty and need.
"Swift proves throughout this ambitious collection that he is a master of his language and the construction of provocative situations."-

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The sultry weather had not freshened. Half way up the slope of the beacon we gave up our ascent, both of us in a muck-sweat. Even at this relative height no breezes challenged the leaden atmosphere, and the famous view, northwards to the Weald of Kent, was lost in grey curtains of haze and the shadows of black, greasy clouds. We sat on the tussocked grass, recovering our breath, Grandfather a little to one side and below me, mute as boulders. The silence hanging between us was like an epitaph upon my futile hopes: Give up this doomed exercise.

And yet, not silence. That is, not our silence — but the silence in which we sat. A silence which, as our gasps for breath subsided, became gradually palpable, audible, insistent. We sat, listening, on the warm grass, ears pricked like alert rabbits. We forgot our abortive climb. When had we last heard such silence, used as we were to the throbbing traffic of the Goswell Road? And what a full, what a tumultuous silence. Under the humid pressure of the atmosphere the earth was opening up its pores and the silence was a compound of its numberless exhalations. The downs themselves — those great feminine curves of flesh — were tingling, oozing. And what were all the components of this massive silence — the furious hatching of insects, the sighing of the grass, the trill of larks, the far-off bleat of sheep — but the issue of that swelling pregnancy? What, in turn, was that pregnancy, pressing, even as we sat, into our puny backsides, but the pregnancy of Time?

Old, they say, as the hills. Grandfather sat motionless, his face turned away from me. For a moment, I imagined the tough, chalk-scented grass spreading over him, rising round him to make of him no more than a turf cairn. On the Ordnance Survey maps were the acne-marks of neolithic barrows and Iron Age earthworks.

Silence. And the only noise, the only man-made obtrusion into that overpowering silence was the tick of Great-grandfather’s Watch.

We began to descend. Grandfather’s face wore a look of gloom; of humility, of pride, of remorse, contrition — despair.

The night was quick in coming, hastened by the louring clouds. And it brought the appropriate conditions — a drop in temperature, a clash of air currents — to release the pent up explosion. As the electricity in the atmosphere accumulated, so Grandfather grew increasingly restless. He began to pace about the cottage, face twitching, darting black scowls in my direction. Twice, he got out the Watch, looked at it as if on the verge of some dreadful decision, then with an agonised expression returned it to his pocket. I was afraid of him. Thunder clattered and lightning flashed in the distance. And then, as if an invisible giant had taken a vast stride, a wind tore at the elm trees in the lane, half a dozen unfamiliar doors and windows banged in the cottage, and the bolts from heaven seemed suddenly aimed at a point over our heads. Grandfather’s agitation intensified accordingly. His lips worked at themselves. I expected them to froth. Another whirlwind outside. I went upstairs to fasten one of the banging windows. When I returned he was standing by the front door, buttoning his raincoat.

“Don’t try to stop me!”

But I could not have stopped him if I had dared. His mania cast an uncrossable barrier around him. I watched him pass out into the frenzied air. Barely half a minute after his exit the skies opened and rain lashed down.

I was not so obtuse as to imagine that my grandfather had gone for a mere stroll. But something kept me from pursuing him. I sat in a rocking chair by the “traditional fireplace,” waiting and (discern my motive if you will) even smiling, fixedly, while the thunder volleyed outside. Something about the drama of the moment, something about this invasion of the elements into our lives I could not help but find (like the man who grins idiotically at his executioner) gratifying.

And then I acted. The beacon: that was the best place for storm watching. For defying — or inviting — the wrath of the skies. I reached for my own waterproof and walking shoes and strode out into the tumult.

During a thunder-storm, in Thuringia, so the story goes, Martin Luther broke down, fell to his knees, begged the Almighty for forgiveness and swore to become a monk. I am not a religious man — had I not been brought up to regard a certain timepiece as the only object of worship? — but that night I feared for my soul; that night I believe a God was at work, directing my steps to the scene of divine revenge. The thunder beat its drum. By the intermittent flashes of lightning I found my way to the slopes of the beacon; but, once there, it seemed I did not need a guide to point my course — I did not need to reach the top and stand there like some demented weathercock. The downs are bald, bold formations and in the magnesium-glare of lightning any features could be picked out. Clinging to the incline was a solitary clump of trees, of the kind which, on the downs, are said to have a druidical significance. I needed to go no further. One of the trees had been split and felled by a scimitar of lightning. Grandfather lay lifeless beside its twisted wreckage, an anguished grimace frozen on his face. And in his waistcoat pocket, beneath his sodden coat and jacket, the Great Watch, its tiny, perfect, mechanical brain ignorant of storms, of drama, of human catastrophe, still ticked indifferently.

Help me, powers that be! Help me, Father Time! I stood in the crematorium, the last of the Krepskis, the Great Watch ticking in my pocket. Flames completed on Grandfather the work of the lightning, and reduced, in a matter of seconds, his one-hundred-and-sixty-year-old body to cinders. That day, a day so different — a tranquil, golden August day — from that night of death, I could have walked away and become a new man. I could have traced my steps — only a short distance — to the school playground where Deborah still stood among her frolicking brood, and asked to be reconciled. Her mother; my grandfather. The chastening bonds of bereavement.

I could have flung the Watch away. Indeed, I considered having it incinerated with Grandfather’s corpse — but the rules of crematoria are strict on such matters. And did I not, that same afternoon, having attended the perfunctory reading of a barren will at a solicitor’s in Chancery Lane, walk on the Thames Embankment, under the plane trees, holding the Watch in my sweating hand and daring myself to throw it? Twice I drew back my arm and twice let it fall. From the glinting river the waterborne voice of my father said, Why not? Why not? But I thought of Grandfather’s ashes, still warm and active in their urn (surely when one lives the best part of two centuries one does not die so quickly?). I thought of Great-grandfather Stanislaw, and of his forebears, whose names I knew like a litany — Stanislaw senior, Kasimierz, Ignacy, Tadeusz. In the curving reaches of the Thames I saw what I had never seen: the baroque spires of Lublin; the outstretched plains of Poland.

It is true what the psychologists say: Our ancestors are our first and only gods. It is from them we get our guilt, our duty, our sin — our destiny. A few claps of thunder had awed me, a few celestial firecrackers had given me a passing scare. I gripped the Watch. I did not go back to the infants’ school that afternoon, nor even, at first, to the house in Highgate. I went — all the way on foot, like a devout pilgram — to the street in Whitechapel where my great-grandfather, a flourishing clockmaker in his hundred and twelfth year had set up a home in the 1870s. In the 1870s there were fine houses as well as slums in Whitechapel. The street was still there. And so was the old home — its crumbling stucco, its cracked and boarded-up windows, its litter-strewn front steps a mockery of the former building which had once boasted two maids and a cook. I stared at it. By some prompting of fate, by some inevitable reflex on my part, I knocked on the door. The face of an Asian woman; timid, soulful. Someone had told me there was a room to let in this house. Yes, it was true — on the second floor.

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