Dave Eggers - What Is The What

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What Is The What: краткое содержание, описание и аннотация

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In a heartrending and astonishing novel, Eggers illuminates the history of the civil war in Sudan through the eyes of Valentino Achak Deng, a refugee now living in the United States. We follow his life as he's driven from his home as a boy and walks, with thousands of orphans, to Ethiopia, where he finds safety — for a time. Valentino's travels, truly Biblical in scope, bring him in contact with government soldiers, janjaweed-like militias, liberation rebels, hyenas and lions, disease and starvation — and a string of unexpected romances. Ultimately, Valentino finds safety in Kenya and, just after the millennium, is finally resettled in the United States, from where this novel is narrated. In this book, written with expansive humanity and surprising humor, we come to understand the nature of the conflicts in Sudan, the refugee experience in America, the dreams of the Dinka people, and the challenge one indomitable man faces in a world collapsing around him.

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The first message:

My Val:

I just wanted to say that I love you. May the spirit of God keep our love lively and sweet. I love you dear, and my heart always watches you smiling at me. I love your beautiful smiles; I don't know if I can get enough of them. I am so much in love with you and I can't stop thinking about you because you are so darling, sweet, touchy, smiley, lovely, respectful, and wonderful. I missed you so badly this week. The little talk we had wasn't enough for the week.

I thought you were going to call me but I didn't receive any call. I don't know if you did call me or not.

Love love love,

Tabitha

The second message, two days later:

Hi Val,

I don't know if you called me yesterday or not. Just to let you be aware, my cell phone, makeup, and lotion got stolen yesterday during my PE period. I disconnected the line for a while till I replace it. I don't know how long it will take me to replace it.

I am doing fine, just feeling confused about everything. I'm puzzled also because I don't know if we should be together. Atlanta is so far away and sometimes I feel that if you really cared for me you'd move here. You know I can't move to you, with college and my brothers in Seattle. But if you really loved me like you say you do…

I guess we'll just email until my phone is replaced. Maybe it'll be good for us to take this break.

With affection,

Tabitha

And a week later, when she got her phone back, there was this:

Honey,

I was thinking about you yesterday, just before I fell asleep. Then I dreamt sweet warm dreams about you and me. Don't ask me what happened in the dream. I want to tell you on the phone, I want to whisper it to you when we're both on our pillows. Could you please not go to bed early today so I can call you? The latest I'll call will at be at 10 to 11 your time.

Am I sending too many messages to you? Please let me know. Where have you been? Are you avoiding me? Please don't play games with me. I need to know that you love me because life is dramatic enough right now without being uncertain about important things, like love.

Desperate and wanting,

Tabitha

I believe that Tabitha liked very much to be pursued, to know that I was so far away but that I waited for her, that I pined for her. I imagine her telling her friends that I was 'a nice boy' while she kept her eye open for new opportunities. This is not to say I believe she was otherwise involved. Only that she was a desirable young woman, new to the possibilities of this country, and she needed attention as much as she needed love. Perhaps more so.

In any case, Tabitha was not the first woman to confuse me, to confound me. In Ethiopia there were four such girls, sisters, and it was remarkable to find such girls in a refugee camp like Pinyudo. I was not alone in my obsession with them, though in the end I would be alone in my success with them. Anyone who was at my camp in Ethiopia knows of the Royal Girls of Pinyudo, but it was a surprise that Tabitha knew of them, too.

We were talking one day about my name; Tabitha had just told an older American friend that she was seeing a man named Valentine, and her friend had explained the implications of such a name. Tabitha called me immediately after hearing the stories of Rudolph Valentine, and, newly jealous, demanded to know if I was as successful with women as my name implied. I did not boast, but I could not deny that certain women and girls had found me pleasant enough to be around. 'How long has this been going on, this success with ladies?' she asked, with an uncomfortable mixture of mirth and accusation. I told her it had been this way as long as I could remember. 'Even at Pinyudo were you meeting girls?' she asked, expecting the answer to be no.

'There were girls there, yes,' I told her. 'There were these four girls in particular, sisters named Agum, Agar, Akon, and Yar Akech, and…'

She stopped me there. She knew these girls. 'Were they from Yirol?' she asked. I told her they were indeed from Yirol. And only then did I make the connection myself. Of course Tabitha would have known these girls. She not only knew them, she went on, she was related to them, she was their cousin. And knowing them made Tabitha temporarily less jealous, then, as I told her the story of the Royal Girls, more so.

This was 1988. We had been at Pinyudo for a few months when something strange happened: they opened the schools. There was a new chairman of the camp, named Pyang Deng, a man we all considered compassionate, a man of integrity, a reasonable man who listened. He played with us, he danced with us, and, with the help of the the Swedish arm of Save the Children and the United Nations High Commissioner for Refugees, he opened schools for about eighteen thousand refugee children. He called an assembly one day, and because the camp had no chairs or microphones or megaphones at that time, we sat on the dirt and he yelled as best he could.

— Schools will be yours! he roared. We cheered.

— You will be the best-educated Sudanese in all of history! he yelled. Bewildered, we cheered again.

— Now we will build the schools!

We cheered again, but soon the cheering died down. It dawned on us that the task would come down to us. And it did. The next day, we were sent into the forests to cut trees and collect grass. We were told that the forests were dangerous. There were animals in these forests, they said. And there were local people who considered the forests their own, they said, and were to be avoided. The dangers were many but still we were sent into the forests and almost immediately boys were lost. On the first day, a boy named Bol went into the forest and one part of his leg was found eight days later. Animals had eaten the rest of him.

But the materials were extracted by that time, and the schools went up: four poles for each roof and thatch laid on top, sometimes with plastic sheeting when available. We built twelve schools in one week, named simply: School One, School Two, School Three, and so on. When we finished building the schools, we were called to the open field that became the parade grounds and site of major announcements. Two men spoke to us, one Sudanese and one Ethiopian, the joint educational directors for the camp.

— Now you have schools! they said. We cheered.

— Each day, first you will march. After you march, you will attend your classes. And after classes, you will work until your dinner.

Again, our enthusiasm dampened.

But other aspects of life at the camp were improving. With the advent of the UN came clothing, for example, and this development was greeted with great relief by all the boys, especially those too old to be naked, who had gone without since we had arrived in Ethiopia. Whenever there was a shipment, the older boys would retrieve the large bags, stuffed with garments and labeled Gift of the UK or Gift of the United Arab Emirates , and would bring them back to the smaller groups. When our first share arrived, it came down to me to distribute the clothing to the Eleven, and to prevent arguing we sat in a circle and I handed out the contents of the bag, one piece at a time, in a clockwise system. That the clothing rarely fit the recipient didn't matter.

I knew trading would ensue within the Eleven and elsewhere, and this was necessary, as half of our first shipment was women's clothing. This would have been humorous if we had been less desperate to be looking again like we had been raised, with shirts and shoes and pants. Without clothes we could not hide our wounds, our protruding ribs. Our nakedness, our rags, spoke too bluntly about our sorry state.

By the time school began, most of us had bartered successfully enough to have clothed ourselves, and when we sat down that first day, we really felt like students, and the school really seemed like a school. The classrooms were thatched rooms, roofs without walls, and on the first morning of classes, the fifty-one boys sat on the ground and waited. Finally a man strode in, and introduced himself as Mr. Kondit. He was a tall man, very thin, with an extraordinarily small skull. He wrote his name on the chalkboard and we were greatly impressed. Only a few among us could recognize any letters at all, but still we stared at the white marks on the board and blinked, happy to watch whatever might happen next.

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