Louise Erdrich - The Last Report on the Miracles at Little No Horse

1941–1942

By the time Nanapush and Margaret shacked up for good in the deep bush, they had lived so hard and long it seemed they must be ready for quiet. Over the years, they’d starved and grieved, seen prodigious loss, endured theft by the agents of the government and chimookomanag farmers as well as betrayal by their own people. They were tired for sure. At last, they should have courted simple comfort. A harmless mate. Companionship and sleep. But times did not go smoothly. Peace eluded them. For Nanapush and Margaret found a surprising heat in their hearts. Fierce and sudden, it sometimes eclipsed both age and anger with tenderness. Then, they made love with an amazed greed and purity that astounded them. At the same time, it was apt to burn out of control.

When this happened, they fought. Stinging flames of words blistered their tongues. Silence was worse. Beneath its slow-burning weight, their black looks singed. After a few days their minds shriveled into dead coals. Some speechless nights, they lay together like logs turned completely to ash. They were almost afraid to move, lest they sift into flakes and disintegrate. It was a young love set blazing in bodies aged and overused, and sometimes it cracked them like too much fire in an old tin stove.

To survive their marriage, they developed many strategies. For instance, they rarely collaborated on any task. Each hunted, trapped, and fished alone. They could not agree even on so little a thing as how and where to set a net. The gun, which belonged to Nanapush, was never clean when it was needed. Traps rusted. It was up to Margaret to scour the rifle barrel, smoke the steel jaws. Setting snares together was impossible, for in truth they snared themselves time and again in rude opinions and mockery over where a rabbit might jump or how to set the loop. Their avoidance hardened them in their individual ways, and so when Margaret beached the tough old boat and jumped ashore desperate for help, there was no chance of agreement.

Margaret sometimes added little Frenchisms to her Ojibwemowin just the way the fancy sounding wives of the French voyageurs added, like a dash of spice, random le ’s and la ’s. So when she jumped ashore screaming of le mooz , Nanapush woke, irritated, quick reproof on his lips, as he was always pleased to find some tiny fault with his beloved.

“ Le mooz! Le mooz! ” she shouted into his face. She grabbed him by the shirt so violently that he could hear the flimsy threads part.

“Boonishin!” He tried to struggle from her grip, but Margaret rapidly explained to him that she had seen a moose start off, swimming across the lake and here were their winter’s provisions, easy! With this moose meat dried and stored, they would survive the clutch of starving windigoog in fine style. “Think of the stew! Get up, old man!” She screamed in fretful incoherence now, grabbed the gun, and dragged Nanapush to the boat, forcing him in before he even properly prepared himself mentally to hunt moose.

Nanapush pushed off with his paddle, sulking. Besides their natural inclination to disagree, it was always the case that if one of them was particularly intrigued and eager about some idea, the other was sure to feel the opposite way just to polarize the situation. Contradictions abounded between them. If Nanapush asked his wiiw for maple syrup with his meat, she gave him wild onion. If Margaret relished a certain color of cloth, Nanapush declared that he could not look upon that blue, or red — it made him mean and dizzy. When it came to sleeping on the fancy spring bed that Margaret had bought with this year’s bark money, Nanapush adored the bounce and she was stingy with it so as not to use it up. Sometimes he sat on the bed and joggled up and down when she was gone, just to spite her. For her part, once her husband began craftily to ask for wild onion, she figured he’d developed a taste for it and so bargained for a small jar of maple syrup, thus beginning the obvious next stage of their contradictoriness, which was that each asked the opposite of what they really wanted and so got what they wanted. It was confusing to Father Damien, but to the two of them it brought serene harmony. So when Margaret displayed such extreme determination in the matter of the moose that morning, Nanapush was feeling particularly lazy, but he also decided to believe she really meant the opposite of what she cried out, and so he dawdled with his paddle and tried to tell her a joke or two. She was, however, in dead earnest.

“Paddle! Paddle for all you’re worth!” she yelled.

“Break your backs, boys, or break wind!” Nanapush mocked her. Over the summer, as it wasn’t the proper time for telling Ojibwe aadizokaanag, Father Damien and Nector had taken turns telling the tale of the vast infernal white fish and the maddened chief who gave chase all through the upper and lower regions of the earth.

“Gitimishk!” Margaret nearly choked in frustration, for the moose had changed direction and they were not closing in quickly enough for her liking.

“Aye, aye, Ahabikwe,” shouted Nanapush, lighting his pipe as she vented her fury at him in deep strokes of her paddle. If the truth be told, he was delighted with her anger, for when she lost control like this during the day she often, also, lost control once the sun went down, and he was already anticipating their pleasure.

“Use that paddle or my legs are shut to you, lazy fool!” she growled.

At that, he went to work, and they quickly drew alongside the moose. Margaret steadied herself, threw a loop of strong rope around its wide, spreading antlers, and then secured the rope fast to the front of the boat, which was something of an odd canoe, having a flat, tough, wood bottom, a good ricing boat but not all that easy to steer.

“Now,” she ordered Nanapush, “now, take up the gun and shoot! Shoot!”

But Nanapush did not. He had killed a moose that way once before in his life, and he had nothing to prove. On the other hand, his namesake, Nanabozho, had failed in the old moose-killing story, which began much in the same way as the event Nanapush found himself living out. He decided to tempt fate by tempting the story, for such was his arrogance that he was certain he could manage better than his namesake. He would not kill the moose quite yet. He hefted the gun and made certain it was loaded, and then enjoyed the free ride they were receiving from the hardworking moose.

“Let’s turn him around, my adorable pigeon,” he cried to his lady. “Let him tow us back home. I’ll shoot him once he reaches the shallow water just before our cabin.”

Margaret could not help but agree that this particular plan arrived at by her lazy husband was a good one, and so, by using more rope and hauling on first one antler and then another with all of their strength, they proceeded to turn their beast and head him in the right direction. Nanapush sat back smoking his pipe and relaxed once they were pointed homeward. The sun was out and the air was cool, fresh. All seemed right between the two of them now. Margaret admonished him about the tangle of fishing tackle all around his seat, and there was affection in her voice.

“You’ll poke yourself,” she said lovingly, “you fool.” At that moment, the meat pulling them right up to their doorstep, she did not really even care to pursue her husband’s idiocy. “I’ll fry the rump steaks tonight with a little maple syrup over them,” she said, her mouth watering. “Old man, you’re gonna eat good! Oooh”—she almost cried with appreciation—“our moose is so fat!”

“He’s a fine moose,” Nanapush agreed passionately. “You’ve got an eye, Mindimooyenh. He’s a juicy one, our moose!”