Anne Tyler - Saint Maybe

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In 1965, the happy Bedloe family is living an ideal, apple-pie existence in Baltimore. Then, in the blink of an eye, a single tragic event occurs that will transform their lives forever-particularly that of 17-year-old Ian Bedloe, the youngest son, who blames himself for the sudden "accidental" death of his older brother.Depressed and depleted, Ian is almost crushed under the weight of an unbearable, secret guilt. Then one crisp January evening, he catches sight of a window with glowing yellow neon, the CHURCH OF THE SECOND CHANCE. He enters and soon discovers that forgiveness must be earned, through a bit of sacrifice and a lot of love…A New York Times Notable Book.

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He didn’t really remember their mother, to tell the truth. When he tried to picture her, he had the vaguest recollection of following some red high-heeled shoes down a sidewalk and then looking up to discover they belonged to the wrong lady. “Mama!” he had cried in a panic, and there’d been a flurry of footsteps, a low, soft laugh … but he couldn’t put together what she’d looked like. It seemed that whenever he tried he came up with a sort of general mother, the kind you imagine when someone reads out the word “mother” in a storybook. He’d asked Agatha once, “Did she used to have a station wagon, maybe? I think I remember a car pool, a lady in the car pool at my nursery school—”

But Agatha said, “What are you talking about? She didn’t even know how to drive!”

“I must’ve mixed her up with someone else,” he said.

But the car-pool lady stayed on in his mind — someone like other children had, waiting for him in a brown station wagon with wood-grained panels on the sides and a rear compartment full of tennis-ball cans and lacrosse sticks.

“The best thing is, Agatha’s brought us something having to do with our faith,” Sister Myra said. “She listened to what Reverend Emmett talked about at Juice Time and then she brought something related to that. Very nice, Agatha.”

Agatha nodded and sat down in her chair. When Thomas passed the mustard seed to Jason, he felt he was parting with a piece of himself, like an arm.

* * *

The Bible verse for the day came from the Forty-second Psalm: As the hart panteth after the water brooks … First Sister Myra explained what it meant. “Does everyone know what a hart is? Anyone? Anyone at all?” Then she helped them memorize it, breaking the verse into phrases that they repeated after her. This was all in preparation for the Bible Bee, which was a kind of spelldown that happened every Friday. Sometimes they competed against other camps — last week, Lamb of God from Cockeysville. Lamb of God had won.

After Bible Verse it was time for Morning Swim. The girls changed upstairs in Beth’s room and the boys changed in the workshop off the rec room. They met in the backyard. At first the sun felt wonderful, soaking into Thomas’s chilled skin, and then all at once it felt too hot, way too hot, so that he was glad to race the others to the pool and clamber up the three wooden steps and drop into the lukewarm water. Sister Myra was the lifeguard. She stood hip-deep with her swimsuit skirt floating out around her and tried to make the boys stop splashing the girls. Sister Audrey watched the baby pool, which was an inflatable rubber dish nearby. She wore her same tank top and cutoffs and didn’t even remove her flip-flops but sat high and dry in a folding chair she’d dragged out, smiling or else squinting at the little ones as they sailed their toy boats and poured water from their tin buckets.

Jason said the Dumpster had been parked behind the stadium, but Dermott said Mondawmin Mall.

After their swim they sat down for lunch at two redwood picnic tables on the patio. That way they didn’t drip across Sister Myra’s floors; they’d be dry before they’d finished eating. It was Mindy’s turn to ask the blessing (not a chance Dermott Kyle would get another turn, not after last time!), and then they had bologna sandwiches and milk. Dessert was little foil packets of salted peanuts because Sister Myra’s husband worked for a company that made airplane meals and he got a special discount. By now they’d used up all their energy and they were quieter. Daphne fell asleep with her head on the table halfway through her sandwich. Thomas pumped a mouthful of milk from one cheek to the other to hear the swishing sound. Dermott asked, dreamily, “Does everybody see flashes of white light while they’re chewing tinfoil?”

Still in their swimsuits, they were herded downstairs (Daphne sagging over Sister Myra’s shoulder), where they unrolled their blankets from home and stretched out on the floor for their naps. Sister Myra sat in a chair above them and read aloud from the Bible-story book with its queerly lightweight paper and orange drawings: “The Boy Jesus in the Temple,” today. (How rude He was to his parents! But there must be some excuse for it that Thomas was still too young to understand.) The idea was, the little ones would sleep and the older ones would just rest and listen to the story. Thomas always meant to just rest, but Sister Myra’s low voice mingled with the creaks overhead where Sister Audrey was clearing away lunch, and next thing he knew the others were rolling their blankets and Reverend Emmett had arrived for Juice Time.

Reverend Emmett was tall and thin and he never seemed to get hot, not even in his stiff white shirt and black trousers. All the children loved him. Well, all except Agatha. Agatha said his Adam’s apple was too big. But the others loved him because he acted so bashful with them. A grownup, scared of children! He said, “How are our campers today? Enjoying this beautiful weather?” and when somebody (Mindy) finally said, “Yup,” he practically fell apart. “Oh! Wonderful!” he said, all flustered and delighted. Then he sat down on one of the nursery-school chairs so his knees jutted nearly to his chin, and the others settled on the floor in a circle while Sister Myra and Sister Audrey passed out paper cups of apple juice. Reverend Emmett took a cup himself. (In his long, bony fingers, it looked like a thimble.) He said, “Thank you, Sister Audrey,” and he smiled so happily into her face you would think he’d never heard of the Dempster Dumpster. Sister Audrey blushed and backed away and stepped on one of the Nielsen twins’ hands, but since she was wearing her flip-flops it must not have hurt much. The twin only blinked and went on staring at Reverend Emmett.

Sometimes Reverend Emmett talked about Jesus and sometimes about modern days. Thomas liked modern days best. He liked hearing about the Church of the Second Chance: how it had started out meeting in Reverend Emmett’s garage where the floor was still marked with oil stains from Reverend Emmett’s Volkswagen. Or even before that: how Reverend Emmett, an Episcopal seminarian and the son of an Episcopal minister, had gradually come to question the sham and the idolatry — for what was kneeling before a crucifix but idolatry? — and determined to found a church without symbols, a church without baptism or communion where only the real things mattered and where the atonement must be as real as the sin itself, where for instance if you broke a playmate’s toy in anger you must go home immediately and fetch a toy of your own, of as good or better quality, and give it to that playmate for keeps and then announce your error at Public Amending on Sunday. Or how Reverend Emmett’s fiancée had dumped him and his father had called him a crackpot although his mother, the smart one in the family, had seen the light at once and could even now be observed attending Second Chance every Sunday in her superficial Episcopal finery, her white gloves and netted hat. But that was all right, Reverend Emmett said. To condemn a person for fancy dress was every bit as vain as condemning her for humble dress. It’s only the inside that counts.

Today he talked about how meaningful it was that he should come for these chats of theirs at Juice Time. “This way,” he told them, “it’s a period of spiritual nourishment as well as physical.” Then he put it more simply for the little ones. “You don’t get just apple juice, you get the juice of heavenly knowledge besides.” He said, “How lucky you are, to have both at once! Most children have to choose one at a time — either nourishment for the soul or nourishment for the body.”

“Isn’t there anything else?” Agatha wanted to know.

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