Jim Shepard - You Think That's Bad

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You Think That's Bad: краткое содержание, описание и аннотация

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Following
—awarded the Story Prize and a finalist for the National Book Award — Jim Shepard returns with an even more wildly diverse collection of astonishingly observant stories. Like an expert curator, he populates the vastness of human experience — from its bizarre fringes and lonely, breathtaking pinnacles to the hopelessly mediocre and desperately below average — with brilliant scientists, reluctant soldiers, workaholic artists, female explorers, depraved murderers, and deluded losers, all wholly convincing and utterly fascinating.
A “black world” operative at Los Alamos isn’t allowed to tell his wife anything about his daily activities, but he can’t resist sharing her intimate confidences with his work buddy. A young Alpine researcher falls in love with the girlfriend of his brother, who was killed in an avalanche he believes he caused. An unlucky farm boy becomes the manservant of a French nobleman who’s as proud of his military service with Joan of Arc as he’s aroused by the slaughter of children. A free-spirited autodidact, grieving her lost sister, traces the ancient steps of a ruthless Middle Eastern sect and becomes the first Western woman to travel the Arabian deserts. From the inventor of the Godzilla epics to a miserable G.I. in New Guinea, each comes to realize that knowing better is never enough.
Enthralling and unfailingly compassionate,
traverses centuries, continents, and social strata, but the joy and struggle that Shepard depicts with such devastating sensitivity — all the heartbreak, alienation, intimacy, and accomplishment — has a universal resonance.

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Chasms opened beneath me, as if the earth would swallow my sin. I wept. I fell to the ground. I regained my feet. One morning I lay in a wheat field and some farmers saw me and were astonished, but said nothing. We were bound to our lord from the crowns of our heads to the soles of our feet. While he looked down from his heights of Pandemonium. And we fell under the spell of the slaughter with its reddish-brown eyes: ushers kept the doors, clerks added the accounts, squires dressed the dishes, and serving maids swept the halls and beat the coverlets, all while our souls, at their own bidding, flew headlong into dreadful extremity.

Our lord announced he was going to take a hand in our education. For two straight nights he appeared in our chambers and read to us from Suetonius. Then without explanation he stopped, growing increasingly agitated and impatient. Henriet in our more private moments explained why: he was spending over fifteen hundred livres per day. His family’s wealth consisted of land and property, but what was needed, perpetually, was accessible money. For him wealth no longer counted as such unless it had wings and admitted of rapid exchange. In Machecoul he had founded his own chapel, the Chapel of the Holy Innocents, with a Collégiale of the finest voices and most beautiful faces he could find. Of the chapel itself it was said that even visitors from Paris had never seen the like: great glittering cascades of ornament engraved and set with precious stones and gold and silver, with all deacons, archdeacons, curates, and choirboys robed in vermilion and white silk with tawny furs and surplices of black satin and hooded capes. One wall was a towering organ, and he additionally commissioned a portable one it took six men to carry so he should not be deprived of music when obliged to travel. When the chapel was completed he had himself named Canon of Saint-Hilaire de Poitiers so he might wear the multihued ecclesiastical robes he himself had designed. He found a boy who resembled him so powerfully that the boy was designated Rais le Héraut, and dressed more magnificently than anyone, and given a place of honor in the cortége whenever the household rode out. So that everywhere our lord went, he could see himself preceding himself: our lord in white, Rais le Héraut in the deepest black.

When we traveled, our procession might take two days to fully pass through a town. When we halted we filled every tavern and lodging house. When we moved on, local innkeepers and tradesmen displayed the stunned and dull-eyed satisfaction of overfed cattle. And in addition to all this he was preparing to mount the mystery play he had commissioned, which at its climax depicted him at his moment of greatest glory. The Mystery of the Siege of Orleans was to be presented in that city upon the tenth anniversary of the raising of the siege, and featured twenty thousand lines of verse, one hundred and forty speaking parts, six hundred extras, and three specially built revolving stages. Each costume was to be made from new material. Even beggars’ rags were to be created by slashing and defacing fine cloth. No costume could be worn twice. And unlimited supplies of food and drink were to be available to all spectators.

It seemed inconceivable that our household would find itself short of gold, but any number of estates and properties were mortgaged. And Henriet and I would be sent to retrieve bodies from our lord’s bedchambers. He mortgaged properties twice and then refused to abandon them. He ransomed merchants and travelers. And finally he had to sell off estates. He sold two great crucifixes of pure silver. He sold his manuscript of Valerius Maximus and his Latin City of God and his parchment Metamorphoses of Ovid bound in emerald leather and secured with a golden lock. He sold the silver reliquary enclosing the head of Saint-Honoré, his most precious relic.

He sold so much that finally his brother and his extended family wrote to the Pope asking His Holiness to disavow the foundation of the Chapel of the Holy Innocents, and to the King requesting an edict forbidding the sale of any further family property. Both petitions were granted. Soon after, word came from his brother that his nephews had discovered a pipe full of dead children in the keep at Chemillé. Nothing came of it. In his family’s eyes, once their property was safe, whatever else our lord did was his affair.

It was logical, then, that our lord would employ someone to manufacture more wealth. Joan had had secret knowledge and had put it, while he watched, to kingdom-shaking use. And now he, too, needed to appeal to secret powers. The world was an epistle and every scholar’s dream was to unlock its hidden instructions. Most did so by searching for the philosopher’s stone, which would transmute base metals to gold. Cold water could when heated be turned to hot air. In the same way other bodies could be similarly transformed. It was a matter of discovering the correct agent of change.

This was explained to us in a meeting convened in the secret room at Tiffauges. While our lord addressed us I looked over at the bed where he first held the jeweled dagger to my throat.

We were being taken into this confidence because we would all be a part of the great search about to begin. The sibyl foretold the future, but the conjurer made it, by recruiting Nature itself to fulfill his designs. There was an old saying in war that our lord had never forgotten: “Is there a chance? Where Prudence says no, the devil says yes.” There were demons who had the power to reveal hidden treasure, teach philosophy, and guide those boldest of men who sought to make their way in the world. Years ago he’d received from a knight imprisoned in Anjou for heresy a book on the arts of alchemy and the evocation of devils. Gerbert, later to be Pope, was said to have studied astrology and other arts in Spain under the Saracens and to have summoned ghostly figures from the lower world, some of whom abetted his ascension to the papacy. Sylvester II was said to have been taught to make clocks and other infernal devices by wraiths he had summoned. We would each now put our energies into locating alchemists. I would accompany Gilles de Sillé, as Henriet would Roger de Briqueville. The latter pair would travel to Italy, the center of alchemic knowledge, accompanied by a priest from Saint-Malo whose presence would make such inquiries less dangerous.

With my lord’s cousin I traversed much of France, without success. We found a goldsmith who claimed he could heal, prophesy, conjure, cast love charms, and transmute silver into gold. We gave him a silver coin and locked him in a room, and he got drunk and fell asleep. Others stepped forward as conjurers. One drowned en route to Tiffauges. Another’s face was of such frightening aspect that our lord refused to be shut in the tower with him. But the other group returned from Italy by the year’s end with a youth named François Prelati who’d received his tonsure from the Bishop of Arezzo, having studied geomancy and other arts and sciences. He had sapphire eyes and ringletted blond hair. He wore shells from Saint James of Compostela and a holy napkin from Rome. He’d been to the East, where he claimed to have witnessed the blasphemous Marriage of the Apes, after which the celebrant cleansed his hands in molten lead. He spoke Latin and French and as a test in Florence had invoked twenty crows in the upper story of his house. He claimed he regularly conjured a demon named Barron who usually appeared as a beautiful young man. Our lord immediately had him installed in the bedchamber across from his own, and provided with everything he needed.

Experiments commenced the night his laboratory was ready. Henriet and I watched from beyond the door and outside a ring drawn into the floor with the point of a sword. Our lord and Gilles de Sillé waited just outside the circle, the latter holding to his chest his figurine of the Blessed Virgin. The conjuror’s face was jacklit by the green glow from his athanor, but it was unclear from the smell what he was burning. He spoke in Latin and when he stopped a cold wind blew through the tall and narrow window behind him. He drew ciphers in the center of each of the four walls. Then he poured a glittering powder into his little fire, from which a stinking smoke drove everyone from the room.

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