H. Wells - The World Set Free
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- Название:The World Set Free
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Humanity is not only naturally over-specialised in these matters,
but all its institutions, its customs, everything, exaggerate,
intensify this difference. I want to unspecialise women. No new
idea. Plato wanted exactly that. I do not want to go on as we go
now, emphasising this natural difference; I do not deny it, but I
want to reduce it and overcome it.'
'And-we remain women,' said Rachel Borken. 'Need you remain
thinkingof yourselvesas women?'
'It is forced upon us,' said Edith Haydon.
'I do not thinka woman becomes less of a woman because she
dresses and works like a man,' said Edwards. 'You women here, I
mean you scientific women, wear white clothing like the men,
twist up your hair in the simplest fashion, go about your work as
though there was only one sex in the world. You are just as much
women, even if you are not so feminine, as the fine ladies down
below there in the plains who dress for excitement and display,
whose only thoughtsare of lovers, who exaggerate every
difference… Indeed we love you more.'
'But we go about our work,' said Edith Haydon.
'So does it matter?' asked Rachel.
'If you go about your work and if the men go about their work
then for Heaven's sake be as much woman as you wish,' said
Karenin. 'When I ask you to unspecialise, I am thinkingnot of
the abolition of sex, but the abolition of the irksome,
restricting, obstructive obsession with sex. It may be truethat
sex made society, that the first society was the sex-cemented
family, the first statea confederacy of blood relations, the
first laws sexual taboos. Until a few years ago morality meant
proper sexual behaviour. Up to within a few years of us the
chief interest and motive of an ordinary man was to keep and rule
a woman and her children and the chief concern of a woman was to
get a man to do that. That was the drama, that was life. And the
jealousyof these demands was the master motive in the world. You
said, Kahn, a little while ago that sexual love was the key that
let one out from the solitude of self, but I tell you that so far
it has only done so in order to lock us all up again in a
solitude of two… All that may have been necessary but it is
necessary no longer. All that has changed and changes still very
swiftly. Your future, Rachel, AS WOMEN, is a diminishing future.'
'Karenin?' asked Rachel, 'do you mean that women are to become
men?'
'Men and women have to become human beings.'
'You would abolish women? But, Karenin, listen! There is more
than sex in this. Apart from sex we are different from you. We
take up life differently. Forget we are-females, Karenin, and
still we are a different sort of human beingwith a different
use. In some things we are amazingly secondary. Here am I in
this place because of my trick of management, and Edith is here
because of her patient, subtle hands. That does not alter the
fact that nearly the whole body of science is man made; that does
not alter the fact that men do so predominatingly make history,
that you could nearly write a complete history of the world
without mentioning a woman's name. And on the other hand we have
a gift of devotion, of inspiration, a distinctive power for truly
loving beautiful things, a care for life and a peculiar keen
close eye for behaviour. You knowmen are blind beside us in
these last matters. You knowthey are restless-and fitful. We
have a steadfastness. We may never draw the broad outlines nor
discover the new paths, but in the future isn't there a
confirming and sustaining and supplying role for us? As
important, perhaps, as yours? Equally important. We hold the
world up, Karenin, though you may have raised it.'
'You knowvery well, Rachel, that I believe as you believe. I am
not thinkingof the abolition of woman. But I do want to
abolish-the heroine, the sexual heroine. I want to abolish the
woman whose support is jealousyand whose gift possession. I
want to abolish the woman who can be won as a prize or locked up
as a delicious treasure. And away down there the heroine flares
like a divinity.'
'In America,' said Edwards, 'men are fighting duels over the
praises of women and holding tournaments before Queens of
Beauty.'
'I sawa beautiful girl in Lahore,' said Kahn, 'she sat under a
golden canopy like a goddess, and three fine men, armed and
dressed like the ancient paintings, sat on steps below her to
show their devotion. And they wanted only her permission to fight
for her.'
'That is the men's doing,' said Edith Haydon.
'I SAID,' cried Edwards, 'that man's imagination was more
specialised for sex than the whole beingof woman. What woman
would do a thing like that? Women do but submit to it or take
advantage of it.'
'There is no evil between men and women that is not a common
evil,' said Karenin. 'It is you poets, Kahn, with your love
songs which turn the sweet fellowship of comrades into this
woman-centred excitement. But there is something in women, in
many women, which respondsto these provocations; they succumb to
a peculiarly self-cultivating egotism. They become the subjects
of their own artistry. They develop and elaborate themselvesas
scarcely any man would ever do. They LOOK for golden canopies.
And even when they seem to react against that, they may do it
still. I have been reading in the old papers of the movements to
emancipate women that were going on before the discovery of
atomic force. These things which began with a desireto escape
from the limitations and servitude of sex, ended in an inflamed
assertion of sex, and women more heroines than ever. Helen of
Holloway was at last as big a nuisance in her way as Helen of
Troy, and so long as you thinkof yourselvesas women'-he held
out a finger at Rachel and smiled gently-'instead of thinkingof
yourselvesas intelligent beings, you will be in danger
of-Helenism. To thinkof yourselvesas women is to thinkof
yourselvesin relationto men. You can't escape that
consequence. You have to learn to thinkof yourselves-for our
sakes and your own sakes-in relationto the sun and stars. You
have to ceaseto be our adventure, Rachel, and come with us upon
our adventures…' He waved his hand towards the dark sky above
the mountain crests.
Section 8
'These questions are the next questions to which research will
bring us answers,' said Karenin. 'While we sit here and talk
idly and inexactly of what is needed and what may be, there are
hundreds of keen-witted men and women who are working these
things out, dispassionatelyand certainly, for the love of
knowledge. The next sciences to yield great harvests now will be
psychology and neural physiology. These perplexities of the
situation between man and woman and the trouble with the
obstinacy of egotism, these are temporary troubles, the issue of
our own times. Suddenly all these differences that seem so fixed
will dissolve, all these incompatibles will run together, and we
shall go on to mould our bodies and our bodily feelingsand
personal reactions as boldly as we begin now to carve mountains
and set the seas in their places and change the currents of the
wind.'
'It is the next wave,' said Fowler, who had come out upon the
terrace and seated himselfsilently behind Karenin's chair.
'Of course, in the old days,' said Edwards, 'men were tied to
their city or their country, tied to the homes they owned or the
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