Mark Twain - A Tramp Abroad

Our search for those remains having failed, we inspected with a glass the dim and distant track of an old-time avalanche that once swept down from some pine-grown summits behind the town and swept away the houses and buried the people; then we struck down the road that leads toward the Rhone, to see the famous Ladders. These perilous things are built against the perpendicular face of a cliff two or three hundred feet high. The peasants, of both sexes, were climbing up and down them, with heavy loads on their backs. I ordered Harris to make the ascent, so I could put the thrill and horror of it in my book, and he accomplished the feat successfully, through a subagent, for three francs, which I paid. It makes me shudder yet when I think of what I felt when I was clinging there between heaven and earth in the person of that proxy. At times the world swam around me, and I could hardly keep from letting go, so dizzying was the appalling danger. Many a person would have given up and descended, but I stuck to my task, and would not yield until I had accomplished it. I felt a just pride in my exploit, but I would not have repeated it for the wealth of the world. I shall break my neck yet with some such foolhardy performance, for warnings never seem to have any lasting effect on me. When the people of the hotel found that I had been climbing those crazy Ladders, it made me an object of considerable attention.

Next morning, early, we drove to the Rhone valley and took the train for Visp. There we shouldered our knapsacks and things, and set out on foot, in a tremendous rain, up the winding gorge, toward Zermatt. Hour after hour we slopped along, by the roaring torrent, and under noble Lesser Alps which were clothed in rich velvety green all the way up and had little atomy Swiss homes perched upon grassy benches along their mist-dimmed heights.

The rain continued to pour and the torrent to boom, and we continued to enjoy both. At the one spot where this torrent tossed its white mane highest, and thundered loudest, and lashed the big boulders fiercest, the canton had done itself the honor to build the flimsiest wooden bridge that exists in the world. While we were walking over it, along with a party of horsemen, I noticed that even the larger raindrops made it shake. I called Harris's attention to it, and he noticed it, too. It seemed to me that if I owned an elephant that was a keepsake, and I thought a good deal of him, I would think twice before I would ride him over that bridge.

We climbed up to the village of St. Nicholas, about half past four in the afternoon, waded ankle-deep through the fertilizer-juice, and stopped at a new and nice hotel close by the little church. We stripped and went to bed, and sent our clothes down to be baked. And the horde of soaked tourists did the same. That chaos of clothing got mixed in the kitchen, and there were consequences.

I did not get back the same drawers I sent down, when our things came up at six-fifteen; I got a pair on a new plan. They were merely a pair of white ruffle-cuffed absurdities, hitched together at the top with a narrow band, and they did not come quite down to my knees. They were pretty enough, but they made me feel like two people, and disconnected at that. The man must have been an idiot that got himself up like that, to rough it in the Swiss mountains. The shirt they brought me was shorter than the drawers, and hadn't any sleeves to it—at least it hadn't anything more than what Mr. Darwin would call "rudimentary" sleeves; these had "edging" around them, but the bosom was ridiculously plain. The knit silk undershirt they brought me was on a new plan, and was really a sensible thing; it opened behind, and had pockets in it to put your shoulder-blades in; but they did not seem to fit mine, and so I found it a sort of uncomfortable garment. They gave my bobtail coat to somebody else, and sent me an ulster suitable for a giraffe. I had to tie my collar on, because there was no button behind on that foolish little shirt which I described a while ago.

When I was dressed for dinner at six-thirty, I was too loose in some places and too tight in others, and altogether I felt slovenly and ill-conditioned. However, the people at the table d'hôte were no better off than I was; they had everybody's clothes but their own on. A long stranger recognized his ulster as soon as he saw the tail of it following me in, but nobody claimed my shirt or my drawers, though I described them as well as I was able. I gave them to the chambermaid that night when I went to bed, and she probably found the owner, for my own things were on a chair outside my door in the morning.

There was a lovable English clergyman who did not get to the table d'hôte at all. His breeches had turned up missing, and without any equivalent. He said he was not more particular than other people, but he had noticed that a clergyman at dinner without any breeches was almost sure to excite remark.

Sunday Church Bells—A Cause of Profanity—A Magnificent Glacier—Fault Finding by Harris—Almost an Accident—Selfishness of Harris—Approaching Zermatt—The Matterhorn—Zermatt—Home of Mountain Climbers—Fitted out for Climbing—A Fearful Adventure —Never Satisfied

We did not oversleep at St. Nicholas. The church-bell began to ring at four-thirty in the morning, and from the length of time it continued to ring I judged that it takes the Swiss sinner a good while to get the invitation through his head. Most church-bells in the world are of poor quality, and have a harsh and rasping sound which upsets the temper and produces much sin, but the St. Nicholas bell is a good deal the worst one that has been contrived yet, and is peculiarly maddening in its operation. Still, it may have its right and its excuse to exist, for the community is poor and not every citizen can afford a clock, perhaps; but there cannot be any excuse for our church-bells at home, for there is no family in America without a clock, and consequently there is no fair pretext for the usual Sunday medley of dreadful sounds that issues from our steeples. There is much more profanity in America on Sunday than in all in the other six days of the week put together, and it is of a more bitter and malignant character than the week-day profanity, too. It is produced by the cracked-pot clangor of the cheap church-bells.

We build our churches almost without regard to cost; we rear an edifice which is an adornment to the town, and we gild it, and fresco it, and mortgage it, and do everything we can think of to perfect it, and then spoil it all by putting a bell on it which afflicts everybody who hears it, giving some the headache, others St. Vitus's dance, and the rest the blind staggers.

An American village at ten o'clock on a summer Sunday is the quietest and peacefulest and holiest thing in nature; but it is a pretty different thing half an hour later. Mr. Poe's poem of the "Bells" stands incomplete to this day; but it is well enough that it is so, for the public reciter or "reader" who goes around trying to imitate the sounds of the various sorts of bells with his voice would find himself "up a stump" when he got to the church-bell—as Joseph Addison would say. The church is always trying to get other people to reform; it might not be a bad idea to reform itself a little, by way of example. It is still clinging to one or two things which were useful once, but which are not useful now, neither are they ornamental. One is the bell-ringing to remind a clock-caked town that it is church-time, and another is the reading from the pulpit of a tedious list of "notices" which everybody who is interested has already read in the newspaper. The clergyman even reads the hymn through—a relic of an ancient time when hymn-books are scarce and costly; but everybody has a hymn-book, now, and so the public reading is no longer necessary. It is not merely unnecessary, it is generally painful; for the average clergyman could not fire into his congregation with a shotgun and hit a worse reader than himself, unless the weapon scattered shamefully. I am not meaning to be flippant and irreverent, I am only meaning to be truthful. The average clergyman, in all countries and of all denominations, is a very bad reader. One would think he would at least learn how to read the Lord's Prayer, by and by, but it is not so. He races through it as if he thought the quicker he got it in, the sooner it would be answered. A person who does not appreciate the exceeding value of pauses, and does not know how to measure their duration judiciously, cannot render the grand simplicity and dignity of a composition like that effectively.