Ralph Ellison - Invisible man

"I think the brother's speech was backward and reactionary!" he said.

I wanted to answer but could not. No wonder his voice had sounded so mixed when he congratulated me. I could only stare into the broad face with its hate-burning eyes.

"And you," Brother Jack said.

"I liked the speech," the man said, "I thought it was quite effective."

"And you?" Brother Jack said to the next man.

"I am of the opinion that it was a mistake."

"And just why?"

"Because we must strive to reach the people through their intelligence ..."

"Exactly," the brother with the pipe said. "It was the antithesis of the scientific approach. Ours is a reasonable point of view. We are champions of a scientific approach to society, and such a speech as we've identified ourselves with tonight destroys everything that has been said before. The audience isn't thinking, it's yelling its head off."

"Sure, it's acting like a mob," the big black brother said.

Brother Jack laughed. "And this mob," he said, "Is it a mob against us, or is it a mob for us -- how do our muscle-bound scientists answer that?"

But before they could answer he continued, "Perhaps you're right, perhaps it is a mob; but if it is, then it seems to be a mob that's simply boiling over to come along with us. And I shouldn't have to tell you theoreticians that science bases its judgments upon experiment! You're jumping to conclusions before the experiment has run its course. In fact, what's happening here tonight represents only one step in the experiment. The initial step, the release of energy. I can understand that it should make you timid -- you're afraid of carrying through to the next step -- because it's up to you to organize that energy. Well, it's going to be organized and not by a bunch of timid sideline theoreticians arguing in a vacuum, but by getting out and leading the people!"

He was fighting mad, looking from face to face, his red head bristling, but no one answered his challenge.

"It's disgusting," he said, pointing to me. "Our new brother has succeeded by instinct where for two years your 'science' has failed, and now all you can offer is destructive criticism."

"I beg to differ," the brother with the pipe said. "To point out the dangerous nature of his speech isn't destructive criticism. Far from it. Like the rest of us, the new brother must learn to speak scientifically. He must be trained!"

"So at last it occurs to you," Brother Jack said, pulling down the corners of his mouth. "Training. All is not lost. There's hope that our wild but effective speaker may be tamed. The scientists perceive a possibility! Very well, it has been arranged; perhaps not scientifically but arranged nevertheless. For the next few months our new brother is to undergo a period of intense study and indoctrination under the guidance of Brother Hambro. That's right," he said, as I started to speak. "I meant to tell you later."

"But that's a long time," I said. "How am I going to live?"

"Your salary will continue," he said. "Meanwhile, you'll be guilty of no further unscientific speeches to upset our brothers' scientific tranquillity. In fact, you are to stay completely out of Harlem. Perhaps then we'll see if you brothers are as swift at organizing as you are at criticizing. It's your move, Brothers."

"I think Brother Jack is correct," a short, bald man said. "And I don't think that we, of all people, should be afraid of the people's enthusiasm. What we've got to do is to guide it into channels where it will do the most good."

The rest were silent, the brother with the pipe looking at me unbendingly.

"Come," Brother Jack said. "Let's get out of here. If we keep our eyes on the real goal our chances are better than ever before. And let's remember that science isn't a game of chess, although chess may be played scientifically. The other thing to remember is that if we are to organize the masses we must first organize ourselves. Thanks to our new brother, things have changed; we mustn't fail to make use of our opportunity. From now on it's up to you."

"We shall see," the brother with the pipe said. "And as for the new brother, a few talks with Brother Hambro wouldn't harm anyone."

Hambro, I thought, going out, who the hell is he? I suppose I'm lucky they didn't fire me. So now I've got to go to school again.

Out in the night the group was breaking up and Brother Jack drew me aside. "Don't worry," he said. "You'll find Brother Hambro interesting, and a period of training was inevitable. Your speech tonight was a test which you passed with flying colors, so now you'll be prepared for some real work. Here's the address; see Brother Hambro the first thing in the morning. He's already been notified."

When I reached home, tiredness seemed to explode within me. My nerves remained tense even after I had had a hot shower and crawled into bed. In my disappointment, I wanted only to sleep, but my mind kept wandering back to the rally. It had actually happened. I had been lucky and had said the right things at the right time and they had liked me. Or perhaps I had said the wrong things in the right places -- whatever, they had liked it regardless of the brothers, and from now on my life would be different. It was different already. For now I realized that I meant everything that I had said to the audience, even though I hadn't known that I was going to say those things. I had intended only to make a good appearance, to say enough to keep the Brotherhood interested in me. What had come out was completely uncalculated, as though another self within me had taken over and held forth. And lucky that it had, or I might have been fired.

Even my technique had been different; no one who had known me at college would have recognized the speech. But that was as it should have been, for I was someone new -- even though I had spoken in a very old-fashioned way. I had been transformed, and now, lying restlessly in bed in the dark, I felt a kind of affection for the blurred audience whose faces I had never clearly seen. They had been with me from the first word. They had wanted me to succeed, and fortunately I had spoken for them and they had recognized my words. I belonged to them. I sat up, grasping my knees in the dark as the thought struck home. Perhaps this was what was meant by being "dedicated and set aside." Very well, if so, I accepted it. My possibilities were suddenly broadened. As a Brotherhood spokesman I would represent not only my own group but one that was much larger. The audience was mixed, their claims broader than race. I would do whatever was necessary to serve them well. If they could take a chance with me, then I'd do the very best that I could. How else could I save myself from disintegration?

I sat there in the dark trying to recall the sequence of the speech. Already it seemed the expression of someone else. Yet I knew that it was mine and mine alone, and if it was recorded by a stenographer, I would have a look at it tomorrow.

Words, phrases skipped through my mind; I saw the blue haze again. What had I meant by saying that I had become "more human"? Was it a phrase that I had picked up from some preceding speaker, or a slip of the tongue? For a moment I thought of my grandfather and quickly dismissed him. What had an old slave to do with humanity? Perhaps it was something that Woodridge had said in the literature class back at college. I could see him vividly, half-drunk on words and full of contempt and exaltation, pacing before the blackboard chalked with quotations from Joyce and Yeats and Sean O'Casey; thin, nervous, neat, pacing as though he walked a high wire of meaning upon which no one of us would ever dare venture. I could hear him: "Stephen's problem, like ours, was not actually one of creating the uncreated conscience of his race, but of creating the uncreated features of his face. Our task is that of making ourselves individuals. The conscience of a race is the gift of its individuals who see, evaluate, record ... We create the race by creating ourselves and then to our great astonishment we will have created something far more important: We will have created a culture. Why waste time creating a conscience for something that doesn't exist? For, you see, blood and skin do not think!"