Herbert Wells - Mr. Britling Sees It Through

And for a while Mr. Britling could do nothing but rage.

"Devils they are!" he cried to the stars.

"Devils! Devilish fools rather. Cruel blockheads. Apes with all science in their hands! My God! but we will teach them a lesson yet! ..."

That was the key of his mood for an hour of aimless wandering, wandering that was only checked at last by a sentinel who turned him back towards the town....

He wandered, muttering. He found great comfort in scheming vindictive destruction for countless Germans. He dreamt of swift armoured aeroplanes swooping down upon the flying airship, and sending it reeling earthward, the men screaming. He imagined a shattered Zeppelin staggering earthward in the fields behind the Dower House, and how he would himself run out with a spade and smite the Germans down. "Quarter indeed! Kamerad! Take that , you foul murderer!"

In the dim light the sentinel saw the retreating figure of Mr. Britling make an extravagant gesture, and wondered what it might mean. Signalling? What ought an intelligent sentry to do? Let fly at him? Arrest him?... Take no notice?...

Mr. Britling was at that moment killing Count Zeppelin and beating out his brains. Count Zeppelin was killed that night and the German Emperor was assassinated; a score of lesser victims were offered up to the manes of Aunt Wilshire; there were memorable cruelties before the wrath and bitterness of Mr. Britling was appeased. And then suddenly he had had enough of these thoughts; they were thrust aside, they vanished out of his mind.

All the while that Mr. Britling had been indulging in these imaginative slaughterings and spending the tears and hate that had gathered in his heart, his reason had been sitting apart and above the storm, like the sun waiting above thunder, like a wise nurse watching and patient above the wild passions of a child. And all the time his reason had been maintaining silently and firmly, without shouting, without speech, that the men who had made this hour were indeed not devils, were no more devils than Mr. Britling was a devil, but sinful men of like nature with himself, hard, stupid, caught in the same web of circumstance. "Kill them in your passion if you will," said reason, "but understand. This thing was done neither by devils nor fools, but by a conspiracy of foolish motives, by the weak acquiescences of the clever, by a crime that was no man's crime but the natural necessary outcome of the ineffectiveness, the blind motives and muddleheadedness of all mankind."

So reason maintained her thesis, like a light above the head of Mr. Britling at which he would not look, while he hewed airmen to quivering rags with a spade that he had sharpened, and stifled German princes with their own poison gas, given slowly and as painfully as possible. "And what of the towns our ships have bombarded?" asked reason unheeded. "What of those Tasmanians our people utterly swept away?"

"What of French machine-guns in the Atlas?" reason pressed the case. "Of Himalayan villages burning? Of the things we did in China? Especially of the things we did in China...."

Mr. Britling gave no heed to that.

"The Germans in China were worse than we were," he threw out....

He was maddened by the thought of the Zeppelin making off, high and far in the sky, a thing dwindling to nothing among the stars, and the thought of those murderers escaping him. Time after time he stood still and shook his fist at Boötes, slowly sweeping up the sky....

And at last, sick and wretched, he sat down on a seat upon the deserted parade under the stars, close to the soughing of the invisible sea below....

His mind drifted back once more to those ancient heresies of the Gnostics and the Manichæans which saw the God of the World as altogether evil, which sought only to escape by the utmost abstinences and evasions and perversions from the black wickedness of being. For a while his soul sank down into the uncongenial darknesses of these creeds of despair. "I who have loved life," he murmured, and could have believed for a time that he wished he had never had a son....

Is the whole scheme of nature evil? Is life in its essence cruel? Is man stretched quivering upon the table of the eternal vivisector for no end—and without pity?

These were thoughts that Mr. Britling had never faced before the war. They came to him now, and they came only to be rejected by the inherent quality of his mind. For weeks, consciously and subconsciously, his mind had been grappling with this riddle. He had thought of it during his lonely prowlings as a special constable; it had flung itself in monstrous symbols across the dark canvas of his dreams. "Is there indeed a devil of pure cruelty? Does any creature, even the very cruellest of creatures, really apprehend the pain it causes, or inflict it for the sake of the infliction?" He summoned a score of memories, a score of imaginations, to bear their witness before the tribunal of his mind. He forgot cold and loneliness in this speculation. He sat, trying all Being, on this score, under the cold indifferent stars.

He thought of certain instances of boyish cruelty that had horrified him in his own boyhood, and it was clear to him that indeed it was not cruelty, it was curiosity, dense textured, thick skinned, so that it could not feel even the anguish of a blinded cat. Those boys who had wrung his childish soul to nigh intolerable misery, had not indeed been tormenting so much as observing torment, testing life as wantonly as one breaks thin ice in the early days of winter. In very much cruelty the real motive is surely no worse than that obtuse curiosity; a mere step of understanding, a mere quickening of the nerves and mind, makes it impossible. But that is not true of all or most cruelty. Most cruelty has something else in it, something more than the clumsy plunging into experience of the hobbledehoy; it is vindictive or indignant; it is never tranquil and sensuous; it draws its incentive, however crippled and monstrous the justification may be, from something punitive in man's instinct, something therefore that implies a sense, however misguided, of righteousness and vindication. That factor is present even in spite; when some vile or atrocious thing is done out of envy or malice, that envy and malice has in it always— always? Yes, always—a genuine condemnation of the hated thing as an unrighteous thing, as an unjust usurpation, as an inexcusable privilege, as a sinful overconfidence. Those men in the airship?—he was coming to that. He found himself asking himself whether it was possible for a human being to do any cruel act without an excuse—or, at least, without the feeling of excusability. And in the case of these Germans and the outrages they had committed and the retaliations they had provoked, he perceived that always there was the element of a perceptible if inadequate justification. Just as there would be if presently he were to maltreat a fallen German airman. There was anger in their vileness. These Germans were an unsubtle people, a people in the worst and best sense of the words, plain and honest; they were prone to moral indignation; and moral indignation is the mother of most of the cruelty in the world. They perceived the indolence of the English and Russians, they perceived their disregard of science and system, they could not perceive the longer reach of these greater races, and it seemed to them that the mission of Germany was to chastise and correct this laxity. Surely, they had argued, God was not on the side of those who kept an untilled field. So they had butchered these old ladies and slaughtered these children just to show us the consequences:

"All along of dirtiness, all along of mess,

All along of doing things rather more or less."