Herbert Wells - Soul of a Bishop

What was wrong? What was wanting?

The Westminster Gazette, The Spectator, and several other of the most trusted organs of public opinion were intermittently discussing the same question. Their discussions implied at once the extreme need that was felt for religion by all sorts of representative people, and the universal conviction that the church was in some way muddling and masking her revelation. "What is wrong with the Churches?" was, for example, the general heading of The Westminster Gazette's correspondence.

One day the bishop skimmed a brief incisive utterance by Sir Harry Johnston that pierced to the marrow of his own shrinking convictions. Sir Harry is one of those people who seem to write as well as speak in a quick tenor. "Instead of propounding plainly and without the acereted mythology of Asia Minor, Greece and Rome, the pure Gospel of Christ.... they present it overloaded with unbelievable myths (such as, among a thousand others, that Massacre of the Innocents which never took place).... bore their listeners by a Tibetan repetition of creeds that have ceased to be credible.... Mutually contradictory propositions.... Prayers and litanies composed in Byzantine and mediaeval times.... the want of actuality, the curious silliness which has, ever since the destruction of Jerusalem, hung about the exposition of Christianity.... But if the Bishops continue to fuss about the trappings of religion.... the maintenance of codes compiled by people who lived sixteen hundred or two thousand five hundred years ago.... the increasingly educated and practical-minded working classes will not come to church, weekday or Sunday."

The bishop held the paper in his hand, and with a mind that he felt to be terribly open, asked himself how true that sharp indictment might be, and, granting its general truth, what was the duty of the church, that is to say of the bishops, for as Cyprian says, ecelesia est in episcopo. We say the creeds; how far may we unsay them?

So far he had taken no open action against Chasters. Suppose now he were to side with Chasters and let the whole diocese, the church of Princhester, drift as far as it chose under his inaction towards an extreme modernism, risking a conflict with, and if necessary fighting, the archbishop.... It was but for a moment that his mind swung to this possibility and then recoiled. The Laymen, that band of bigots, would fight. He could not contemplate litigation and wrangling about the teaching of the church. Besides, what were the "trappings of religion" and what the essentials? What after all was "the pure gospel of Christ" of which this writer wrote so glibly? He put the paper down and took a New Testament from his desk and opened it haphazard. He felt a curious wish that he could read it for the first time. It was over-familiar. Everything latterly in his theology and beliefs had become over-familiar. It had all become mechanical and dead and unmeaning to his tired mind....

Whippham came with a reminder of more tub-rolling, and the bishop's speculations were broken off.

THAT night when he cried aloud at the memory of his furtive cigarette, the bishop was staying with a rich man named Garstein Fellows. These Garstein Fellows people were steel people with a financial side to them; young Garstein Fellows had his fingers in various chemical businesses, and the real life of the firm was in various minor partners called Hartstein and Blumenhart and so forth, who had acquired a considerable amount of ungentlemanly science and energy in Germany and German Switzerland. But the Fellows element was good old Princhester stuff. There had been a Fellows firm in Princhester in 1819. They were not people the bishop liked and it was not a house the bishop liked staying at, but it had become part of his policy to visit and keep in touch with as many of the local plutocracy as he could, to give and take with them, in order to make the presence of the church a reality to them. It had been not least among the negligences and evasions of the sainted but indolent Hood that he had invariably refused overnight hospitality whenever it was possible for him to get back to his home. The morning was his working time. His books and hymns had profited at the cost of missing many a generous after-dinner subscription, and at the expense of social unity. From the outset Scrope had set himself to alter this. A certain lack of enthusiasm on Lady Ella's part had merely provoked him to greater effort on his own. His ideal of what was needed with the people was something rather jolly and familiar, something like a very good and successful French or Irish priest, something that came easily and readily into their homes and laid a friendly hand on their shoulders. The less he liked these rich people naturally the more familiar his resolution to be successfully intimate made him. He put down the names and brief characteristics of their sons and daughters in a little note-book and consulted it before every visit so as to get his most casual enquiries right. And he invited himself to the Garstein Fellows house on this occasion by telegram.

"A special mission and some business in Wombash may I have a scrap of supper and a bed?"

Now Mrs. Garstein Fellows was a thoroughly London woman; she was one of the banking Grunenbaums, the fair tall sort, and she had a very decided tendency to smartness. She had a little party in the house, a sort of long week-end party, that made her hesitate for a minute or so before she framed a reply to the bishop's request.

It was the intention of Mrs. Garstein Fellows to succeed very conspicuously in the British world, and the British world she felt was a complicated one; it is really not one world but several, and if you would surely succeed you must keep your peace with all the systems and be a source of satisfaction to all of them. So at least Mrs. Garstein Fellows saw it, and her method was to classify her acquaintances according to their systems, to keep them in their proper bundles, and to give every one the treatment he or she was accustomed to receive. And since all things British are now changing and passing away, it may not be uninteresting to record the classification Mrs. Garstein Fellows adopted. First she set apart as most precious and desirable, and requiring the most careful treatment, the "court dowdies "—for so it was that the dignity and quiet good taste that radiated from Buckingham Palace impressed her restless, shallow mind—the sort of people who prefer pair horse carriages to automobiles, have quiet friendships in the highest quarters, quietly do not know any one else, busy themselves with charities, dress richly rather than impressively, and have either little water-colour accomplishments or none at all, and no other relations with "art." At the skirts of this crowning British world Mrs. Garstein Fellows tugged industriously and expensively. She did not keep a carriage and pair and an old family coachman because that, she felt, would be considered pushing and presumptuous; she had the sense to stick to her common unpretending 80 h.p. Daimler; but she wore a special sort of blackish hat-bonnet for such occasions as brought her near the centre of honour, which she got from a little good shop known only to very few outside the inner ring, which hat-bonnet she was always careful to sit on for a few minutes before wearing. And it was to this first and highest and best section of her social scheme that she considered that bishops properly belonged. But some bishops, and in particular such a comparatively bright bishop as the Bishop of Princhester, she also thought of as being just as comfortably accommodated in her second system, the "serious liberal lot," which was more fatiguing and less boring, which talked of books and things, visited the Bells, went to all first-nights when Granville Barker was the producer, and knew and valued people in the grey and earnest plains between the Cecils and the Sidney Webbs. And thirdly there were the smart intellectual lot, again not very well marked off, and on the whole practicable to bishops, of whom fewer particulars are needed because theirs is a perennial species, and then finally there was that fourth world which was paradoxically at once very brilliant and a little shady, which had its Night Club side, and seemed to set no limit to its eccentricities. It seemed at times to be aiming to shock and yet it had its standards, but here it was that the dancers and actresses and forgiven divorcees came in—and the bishops as a rule, a rule hitherto always respected, didn't. This was the ultimate world of Mrs. Garstein Fellows; she had no use for merely sporting people and the merely correct smart and the duller county families, sets that led nowhere, and it was from her fourth system of the Glittering Doubtfuls that this party which made her hesitate over the bishop's telegram, was derived.