Herbert Wells - Tono Bungay

In the vestry she turned away as we signed, and I verily believe she was crying, though to this day I can't say why she should have cried, and she was near crying too when she squeezed my hand at parting—and she never said a word or looked at me, but just squeezed my hand....

If I had not been so grim in spirit, I think I should have found much of my wedding amusing. I remember a lot of ridiculous detail that still declines to be funny in my memory. The officiating clergyman had a cold, and turned his "n's" to "d's," and he made the most mechanical compliment conceivable about the bride's age when the register was signed. Every bride he had ever married had had it, one knew. And two middle-aged spinsters, cousins of Marion's and dressmakers at Barking, stand out. They wore marvellously bright and gay blouses and dim old skirts, and had an immense respect for Mr. Ramboat. They threw rice; they brought a whole bag with them and gave handfuls away to unknown little boys at the church door and so created a Lilliputian riot; and one had meant to throw a slipper. It was a very warm old silk slipper, I know, because she dropped it out of a pocket in the aisle—there was a sort of jumble in the aisle—and I picked it up for her. I don't think she actually threw it, for as we drove away from the church I saw her in a dreadful, and, it seemed to me, hopeless, struggle with her pocket; and afterwards my eye caught the missile of good fortune lying, it or its fellow, most obviously mislaid, behind the umbrella-stand in the hall....

The whole business was much more absurd, more incoherent, more human than I had anticipated, but I was far too young and serious to let the latter quality atone for its shortcomings. I am so remote from this phase of my youth that I can look back at it all as dispassionately as one looks at a picture—at some wonderful, perfect sort of picture that is inexhaustible; but at the time these things filled me with unspeakable resentment. Now I go round it all, look into its details, generalise about its aspects. I'm interested, for example, to square it with my Bladesover theory of the British social scheme. Under stress of tradition we were all of us trying in the fermenting chaos of London to carry out the marriage ceremonies of a Bladesover tenant or one of the chubby middling sort of people in some dependent country town. There a marriage is a public function with a public significance. There the church is to a large extent the gathering-place of the community, and your going to be married a thing of importance to every one you pass on the road. It is a change of status that quite legitimately interests the whole neighbourhood. But in London there are no neighbours, nobody knows, nobody cares. An absolute stranger in an office took my notice, and our banns were proclaimed to ears that had never previously heard our names. The clergyman, even, who married us had never seen us before, and didn't in any degree intimate that he wanted to see us again.

Neighbours in London! The Ramboats did not know the names of the people on either side of them. As I waited for Marion before we started off upon our honeymoon flight, Mr. Ramboat, I remember, came and stood beside me and stared out of the window.

"There was a funeral over there yesterday," he said, by way of making conversation, and moved his head at the house opposite. "Quite a smart affair it was with a glass 'earse...."

And our little procession of three carriages with white-favour-adorned horses and drivers, went through all the huge, noisy, indifferent traffic like a lost china image in the coal-chute of an ironclad. Nobody made way for us, nobody cared for us; the driver of an omnibus jeered; for a long time we crawled behind an unamiable dust-cart. The irrelevant clatter and tumult gave a queer flavour of indecency to this public coming together of lovers. We seemed to have obtruded ourselves shamelessly. The crowd that gathered outside the church would have gathered in the same spirit and with greater alacrity for a street accident....

At Charing Cross—we were going to Hastings—the experienced eye of the guard detected the significance of our unusual costume and he secured us a compartment.

"Well," said I, as the train moved out of the station, "That's all over!" And I turned to Marion—a little unfamiliar still, in her unfamiliar clothes—and smiled.

She regarded me gravely, timidly.

"You're not cross?" she asked.

"Cross! Why?"

"At having it all proper."

"My dear Marion!" said I, and by way of answer took and kissed her white-gloved, leather-scented hand....

I don't remember much else about the journey, an hour or so it was of undistinguished time—for we were both confused and a little fatigued and Marion had a slight headache and did not want caresses. I fell into a reverie about my aunt, and realised as if it were a new discovery, that I cared for her very greatly. I was acutely sorry I had not told her earlier of my marriage.

But you will not want to hear the history of my honeymoon. I have told all that was needed to serve my present purpose. Thus and thus it was the Will in things had its way with me. Driven by forces I did not understand, diverted altogether from the science, the curiosities and work to which I had once given myself, I fought my way through a tangle of traditions, customs, obstacles and absurdities, enraged myself, limited myself, gave myself to occupations I saw with the clearest vision were dishonourable and vain, and at last achieved the end of purblind Nature, the relentless immediacy of her desire, and held, far short of happiness, Marion weeping and reluctant in my arms.

Who can tell the story of the slow estrangement of two married people, the weakening of first this bond and then that of that complex contact? Least of all can one of the two participants. Even now, with an interval of fifteen years to clear it up for me, I still find a mass of impressions of Marion as confused, as discordant, as unsystematic and self-contradictory as life. I think of this thing and love her, of that and hate her—of a hundred aspects in which I can now see her with an unimpassioned sympathy. As I sit here trying to render some vision of this infinitely confused process, I recall moments of hard and fierce estrangement, moments of clouded intimacy, the passage of transition all forgotten. We talked a little language together whence were "friends," and I was "Mutney" and she was "Ming," and we kept up such an outward show that till the very end Smithie thought our household the most amiable in the world.

I cannot tell to the full how Marion thwarted me and failed in that life of intimate emotions which is the kernel of love. That life of intimate emotions is made up of little things. A beautiful face differs from an ugly one by a difference of surfaces and proportions that are sometimes almost infinitesimally small. I find myself setting down little things and little things; none of them do more than demonstrate those essential temperamental discords I have already sought to make clear. Some readers will understand—to others I shall seem no more than an unfeeling brute who couldn't make allowances.... It's easy to make allowances now; but to be young and ardent and to make allowances, to see one's married life open before one, the life that seemed in its dawn a glory, a garden of roses, a place of deep sweet mysteries and heart throbs and wonderful silences, and to see it a vista of tolerations and baby-talk; a compromise, the least effectual thing in all one's life.

Every love romance I read seemed to mock our dull intercourse, every poem, every beautiful picture reflected upon the uneventful succession of grey hours we had together. I think our real difference was one of aesthetic sensibility.

I do still recall as the worst and most disastrous aspect of all that time, her absolute disregard of her own beauty. It's the pettiest thing to record, I know, but she could wear curl-papers in my presence. It was her idea, too, to "wear out" her old clothes and her failures at home when "no one was likely to see her"—"no one" being myself. She allowed me to accumulate a store of ungracious and slovenly memories....