Robert Walser - Selected Stories

Papa can be charming; actually, he is always nice, but at times he becomes angry about something — one never knows — and then he is ugly. I can see in him how secret anger, just like discontent, makes people ugly. If Papa isn’t in a good mood, I feel as cowed as a whipped dog, and therefore Papa should avoid displaying his indisposition and his discontent to his associates, even if they should consist of only one daughter. There, yes, precisely there, fathers commit sins. I sense it vividly. But who doesn’t have weaknesses — not even one, not some tiny fault? Who is without sin? Parents who don’t consider it necessary to withhold their personal storms from their children degrade them to slaves in no time. A father should overcome his bad moods in private — but how difficult that is! — or he should take them to strangers. A daughter is a young lady, and in every cultivated sire should dwell a cavalier. I say explicitly: living with Father is like Paradise, and if I discover a flaw in him, doubtless it is one transferred from him to me; thus it is his, not my, discretion that observes him closely. But Papa may, of course, conveniently take out his anger on people who are dependent on him in certain respects. There are enough such people fluttering about him.

I have my own room, my furniture, my luxury, my books, etc. God, I’m actually very well provided for. Am I thankful to Papa for all this? What a tasteless question! I am obedient to him, and then I am also his possession, and, in the last analysis, he can well be proud of me. I cause him worries, I am his financial concern, he may snap at me, and I always find it a kind of delicate obligation to laugh at him when he snaps at me. Papa likes to snap; he has a sense of humor and is, at the same time, spirited. At Christmas he overwhelms me with presents. Incidentally, my furniture was designed by an artist who is scarcely unknown. Father deals almost exclusively with people who have some sort of name. He deals with names. If hidden in such a name there is also a man, so much the better. How horrible it must be to know that one is famous and to feel that one doesn’t deserve it at all. I can imagine many such famous people. Isn’t such a fame like an incurable sickness? Goodness, the way I express myself! My furniture is lacquered white and is painted with flowers and fruits by the hands of a connoisseur. They are charming and the artist who painted them is a remarkable person, highly esteemed by Father. And whomever Father esteems should indeed be flattered. I mean, it is worth something if Papa is well-disposed toward someone, and those who don’t find it so and act as if they didn’t give a hoot, they’re only hurting themselves. They don’t see the world clearly enough. I consider my father to be a thoroughly remarkable man; that he wields influence in the world is obvious. — Many of my books bore me. But then they are simply not the right books, like, for example, so-called children’s books. Such books are an affront. One dares give children books to read that don’t go beyond their horizons? One should not speak in a childlike manner to children; it is childish. I, who am still a child myself, hate childishness.

When shall I cease to amuse myself with toys? No, toys are sweet, and I shall be playing with my doll for a long time yet; but I play consciously. I know that it’s silly, but how beautiful silly and useless things are. Artistic natures, I think, must feel the same way. Different young artists often come to us, that is to say, to Papa, for dinner. Well, they are invited and then they appear. Often I write the invitations, often the governess, and a grand, entertaining liveliness reigns at our table, which, without boasting or wilfully showing off, looks like the well-provided table of a fine house. Papa apparently enjoys going around with young people, with people who are younger than he, and yet he is always the gayest and the youngest. One hears him talking most of the time, the others listen, or they allow themselves little remarks, which is often quite droll. Father overtowers them all in learning and verve and understanding of the world, and all these people learn from him — that I plainly see. Often I have to laugh at the table; then I receive a gentle or not-so-gentle admonition. Yes, and then after dinner we take it easy. Papa stretches out on the leather sofa and begins to snore, which actually is in rather poor taste. But I’m in love with Papa’s behavior. Even his candid snoring pleases me. Does one want to, could one ever, make conversation all the time?

Father apparently spends a lot of money. He has receipts and expenses, he lives, he strives after gains, he lets live. He even leans a bit toward extravagance and waste. He’s constantly in motion. At our house there is much said about success and failure. Whoever eats with us and associates with us has attained some form of smaller or greater success in the world. What is the world? A rumor, a topic of conversation? In any case, my father stands in the very middle of this topic of conversation. Perhaps he even directs it, within certain bounds. Papa’s aim, at all events, is to wield power. He attempts to develop, to assert both himself and those people in whom he has an interest. His principle is: he in whom I have no interest damages himself. As a result of this view, Father is always permeated with a healthy sense of his human worth and can step forth, firm and certain, as is fitting. Whoever grants himself no importance feels no qualms about perpetrating bad deeds. What am I talking about? Did I hear Father say that?

Have I the benefit of a good upbringing? I refuse even to doubt it. I have been brought up as a metropolitan lady should be brought up, with familiarity and, at the same time, with a certain measured severity, which permits and, at the same time, commands me to accustom myself to tact. The man who is to marry me must be rich, or he must have substantial prospects of an assured prosperity. Poor? I couldn’t be poor. It is impossible for me and for creatures like me to suffer pecuniary need. That would be stupid. In other respects, I shall be certain to give simplicity preference in my mode of living. I do not like outward display. Simplicity must be a luxury. It must shimmer with propriety in every respect, and such refinements of life, brought to perfection, cost money. The amenities are expensive. How energetically I’m talking now! Isn’t it a bit imprudent? Shall I love? What is love? What sorts of strange and wonderful things must yet await me if I find myself so unknowing about things that I’m still too young to understand. What experiences shall I have?

[1914]

Translated by Harriett Watts

I AM a little worn out, raddled, squashed, downtrodden, shot full of holes. Mortars have mortared me to bits. I am a little crumbly, decaying, yes, yes. I am sinking and drying up a little. I am a bit scalded and scorched, yes, yes. That’s what it does to you. That’s life. I am not old, not in the least, certainly I am not eighty, by no means, but I am not sixteen any more either. Quite definitely I am a bit old and used up. That’s what it does to you. I am decaying a little, and I am crumbling, peeling a little. That’s life. Am I a little bit over the hill? Hmm! Maybe. But that doesn’t make me eighty, not by a long way. I am very tough, I can vouch for that. I am no longer young, but I am not old yet, definitely not. I am aging, fading a little, but that doesn’t matter; I am not yet altogether old, though I am probably a little nervous and over the hill. It’s natural that one should crumble a bit with the passage of time, but that doesn’t matter. I am not very nervous, to be sure, I just have a few grouches. Sometimes I am a bit weird and grouchy, but that doesn’t mean I am altogether lost, I hope. I don’t propose to hope that I am lost, for I repeat, I am uncommonly hard and tough. I am holding out and holding on. I am fairly fearless. But nervous I am, a little, undoubtedly I am, very probably I am, possibly I am a little nervous. I hope that I am a little nervous. No, I don’t hope so, one doesn’t hope for such things, but I am afraid so, yes, afraid so. Fear is more appropriate here than hope, no doubt about it. But I certainly am not fear-stricken, that I might be nervous, quite definitely not. I have grouches, but I am not afraid of the grouches. They inspire me with no fear at all. “You are nervous,” someone might tell me, and I would reply cold-bloodedly, “My dear sir, I know that quite well, I know that I am a little worn out and nervous.” And I would smile, very nobly and coolly, while saying this, which would perhaps annoy the other person a little. A person who refrains from getting annoyed is not yet lost. If I do not get annoyed about my nerves, then undoubtedly I still have good nerves, it’s clear as daylight, and illuminating. It dawns on me that I have grouches, that I am a little nervous, but it dawns on me in equal measure that I am cold-blooded, which makes me uncommonly glad, and that I am blithe in spirit, although I am aging a little, crumbling and fading, which is quite natural and something I therefore understand very well. “You are nervous,” someone might come up to me and say. “Yes, I am uncommonly nervous,” would be my reply, and secretly I would laugh at the big lie. “We are all a little nervous,” I would perhaps say, and laugh at the big truth. If a person can still laugh, he is not yet entirely nervous; if a person can accept a truth, he is not yet entirely nervous; anyone who can keep calm when he hears of some distress is not yet entirely nervous. Or if someone came up to me and said: “Oh, you are totally nervous,” then quite simply I would reply in nice polite terms: “Oh, I am totally nervous, I know I am.” And the matter would be closed. Grouches, grouches, one must have them, and one must have the courage to live with them. That’s the nicest way to live. Nobody should be afraid of his little bit of weirdness. Fear is altogether foolish. “You are very nervous!”