Peter Ackroyd - The house of Doctor Dee

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This novel centres on the famous 16th-century alchemist and astrologer John Dee. Reputedly a black magician, he was imprisoned by Queen Mary for allegedly attempting to kill her through sorcery. When Matthew Palmer inherits an old house in Clerkenwell, he feels that he has become part of its past.

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'Can he tell us his name?'

'He says that his name is Zalpor, one of the Elohim. Now I see him clearly. He has a ruff about his neck. It is a long one, edged with black or blue.'

'It will be black. Speak to him, lest he should disappear.'

'Be patient, for he approaches. Now he laughs, ha, ha, ha! a great laugh. Now he says, Dee, Dee, I know a privy enemy of yours.'

This made my heart to jump. 'Who?'

'Mankind.'

'Oh,' I replied, 'he has hit the mark with his jest!' Then I added, more quietly, 'So be it. He says only what is true.'

'Dee, Dee, such has God's mercy been in suffering wicked men to prevail against you that they have made a scorn of you in this your native country.'

I thought then of certain men who had stood against me — Oastler, Rushton, Dundas and the rest — and all my rage entered the chamber of presence. 'Yes,' I replied, 'I give losers leave to talk while they prosper. But the fattest goose comes soonest to the spit, and I will draw their fortunes to their last date.'

Kelley motioned me to be silent. 'He speaks again,' he whispered. 'But I cannot make out the words. Oh. Now I do. I hear all. He says you must rejoice to think how these silly flies play with the fire that will burn them. Now he shakes. Oh God. Now he seems to turn his head about his shoulders.' Kelley continued to watch the stone, and spoke these words to me as one under direction. 'Dee, Dee, have an ear to my foretelling. Run that run can.'

He departed from the stone after that, and Edward Kelley was sorely troubled in his mind by this apparition — for, as he said, how are we to know from what sphere he comes or whether he be an angel or something else? 'I am contented to see and to make true report of what he will show,' he said to me, 'but my heart stands against him.'

I had recovered myself pretty well, and told him there was nothing at all to fear and much to gain. 'There is a world of learning through which these spirits may guide us,' I continued. 'If they be good or evil, and I would willingly swear now that they are good, they bring us news from elsewhere. Remember that you and I may only inhabit the region under the moon, and have the thick air assigned to us a prison. Should we stop our ears to these voices from another sphere, or close our eyes to such wondrous apparitions? What else can we do but aspire to knowledge of the higher regions? I have consumed my whole life and labour in the pursuit of a great truth, quite apart from the common practices of mankind, and there is nothing in the world that now can change my course. I know that you wish to win money by distillation and alchemical conclusion —'

'No sir…'

I put up my hand. 'So you do. And so do I. But I see a light more refulgent than any gold, and it is one that leads me forward even to the very edge of this crystal stone. So no more talk of devils. We must go on.'

He agreed to this after much discontent, but my resolution was well rewarded during the next action in the chamber.

'There is a noise around the stone,' he told me on that day, 'a great noise of many voices. Now the sound is of pillars falling.'

'Does anything appear to you?'

'Here is a young man coming, and he is smiling upon me. He stands as though he were behind a desk, and preached or taught.'

'What else do you see?'

'He wears a strange robe, without wide sleeves. He has no hose or breeches but some kind of cloth around his legs. Now I see another man without a doublet, in his shirt, and with the same cloth upon his legs. They have some little discourse or conference together.'

'Can you hear what they say?'

'They speak softly, like the murmuring of the wind, but now I think I hear somewhat. They are named Matthew and Daniel.'

'Holy names.'

'Now they talk of you with much laughter.'

'Of me?' At that I was mightily afraid, but yet more curious than all.

'Now they have gone. Now another comes forward. He is a man having a velvet gown, all furred with white, and he makes motions as if to address you. I will speak it as I hear it.' Then Kelley proceeded with the following discourse.

'John Dee, John Dee, have you been turned off the ladder of life?'

'Yes, I have,' I replied, with much trembling. 'Many times, and wrongfully so.'

'And has the highway to preferment therefore been barred to you?'

'Indeed it has.'

'Well, John Dee, there is little friendship in your world. But take heart: no other passion prevails among your enemies except that of fear. Do you know one Richard Poynter, known as well-arrayed Richard?'

'Yes, an arrant knave, a thief, and a cozener.'

'He lives yet to spread false reports about you, but his time is likely to be short.'

'Ah, your will is sweet.'

'Not my will but your own. John Dee, John Dee, be familiar with all but trust none. I know the height of your ambition and your unrest, but it is given to you to encompass all your ends. Remember that no moss may stick to the stone of Sisyphus, no, nor grass hang upon the heels of Mercury: so aspire further than you think you may reach, seek the knowledge of the whole world, and mint gold both material and spiritual. I tell you this, John Dee, you shall have time and days to live that, when you die, you shall depart this world with fame and memory to the end. And remember this: your little man will lead you far beyond the glass in which he dwells. Now farewell.' And at that Edward Kelley fainted away. I was amazed to hear him speak of my homunculus, which even then was no more than my dream and my hope, with no certain substance; but I had forgotten that from their sphere they can see all, even the secrets lodged within my own breast.

The gates of eternity had opened wide and, in the weeks following upon this last visitation, various mysteries and shows were performed in the chamber of presence. There came a time when it seemed to Kelley that the spirits left the stone and flew about the room, and he was sorely vexed by their mischief. There were sounds about his head — nothing appearing to the eye — and a mighty weight or invisible burden came upon his right shoulder as he sat in the green chair by the holy table. It seemed to him that something was writing upon him, but I saw no words. Then on the same day in the next week, Friday being always our day of scrying, in the afternoon as he sat by me he felt on his head some strange moving. After this a spiritual creature seemed to him to be heavy again on his right shoulder, and it was very warm where it lighted upon him.

But there were more wonders still: pretty soon after that, while I stood by the table, there appeared to Kelley a round globe of white smoke over my head. Then there came about his own face little things of smoke, round and about as big as a pin's head, and he had great trouble in putting them from him. 'These spirits have power indeed,' I said after, as we sat in my study considering these latest actions. 'They have become visible in the world, not only in the stone, and they are able to affect us by their material agency. So why should they not, like the bees, furnish both wax and honey?'

'How so?'

'I wish to know all and yet, too, I wish to perform all. Only then will I reach the topmost rung of my ambition. Shall I tell you more about the ancient city that we seek?'

'I am always ready for learning, as you have cause to know.'

'I have by me narratives of ancient times, more than three thousand years before our present age, when there was such power upon the earth that all men were like gods. This was the race before the Flood, who — if I am not in error — founded the mystical city of London. Buried within those ruins, somewhere under the earth, may be tokens and emblems of that sacred generation whose authority was such that they were termed giants — not giants of physical but of spiritual power. And who knows what strength might not be ours if we found their relics and memorials, just like this crystal stone dug up at Glastonbury? Could we not move the spheres, and reach out to touch the fixed stars?'

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