Kathleen Kent - The Heretic's Daughter

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Martha Carrier was one of the first women to be accused, tried and hanged as a witch in Salem, Massachusetts. Like her mother, young Sarah Carrier is bright and willful, openly challenging the small, brutal world in which they live. Often at odds with one another, mother and daughter are forced to stand together against the escalating hysteria of the trials and the superstitious tyranny that led to the torture and imprisonment of more than 200 people accused of witchcraft. This is the story of Martha’s courageous defiance and ultimate death, as told by the daughter who survived.
Kathleen Kent is a tenth generation descendent of Martha Carrier. She paints a haunting portrait, not just of Puritan New England, but also of one family’s deep and abiding love in the face of fear and persecution.

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He looked back at me and said, “It is in her hands and the hands of her judges.”

It was not what I wanted to hear from his lips. I wanted him to hatch some black and fatal plan to release her. I wanted to shout out to him, “But what about Uncle? He was against us and now he is dead.” I wanted to cry, “If you love her, let loose the dogs, Father. Burn down the jail. Bring a cudgel down onto the head of the sheriff, grease the locks, swing wide the door, and in the dead of night lift her from her prison and carry her away.” And then, I thought, then the rest of us might be saved as well. But I said nothing. I only looked at him, my eyes burning in their sockets, my grip tightening around his forearm, and I remembered it was Mother who had come to my rescue that day at the meetinghouse when Phoebe stood over me, whispering “witch,” and he only sat in the wagon.

He said, “I have talked with her by the hour these many weeks. But the stones in her cell will change their course before she will.” He grabbed me around my shoulder and pulled me closer to him, saying, “I would shame her by begging her to lie or speak falsely of another. Do you understand what I’m saying, Sarah? We, all of us, must be left alone to make good on our own consciences. And no county magistrate or judge or deacon can separate us from the truth, for they are only men. You would say to me, ‘Father, if you love her, save her.’ But it is for love that I will not seek to sway her away from the truth. Even if it means she will die for it.”

His eyes as they met mine were desperate and searching like some Celtic king who has launched his queen’s funeral bier into the river and in his grief would swim after it and in so doing drown himself. I remembered my mother gently stroking the side of his face as they spoke in front of the fire those many weeks ago, and for the first time in my young life I had a presentiment of womanly feelings and I knew then that he loved her. But from that time on, I would never think of the love between them without the partial taste of flint in my mouth.

I said weakly, “You are saying that she is lost to us.”

He bent his massive head to one side as though he would rest it on my shoulder and he said softly, “I am saying that she is not lost to herself.”

Suddenly we heard the frantic barking of the lurcher from the yard. Father stood up, almost knocking me over, and, dropping his shovel, ran towards the house. I grabbed for Hannah and ran stumbling after him, my legs weak and shaking, thinking, “They have surely come for us.” When I cleared the field, I saw that a wagon had stopped in the road in front of the house and in it were a man and two women. They were as any other villagers of Andover and about, wearing their drab workday clothes, the women in their starched caps, the man wearing an old felt hat. But they sat so queerly still and quiet, watching us as we approached them from the yard, that for a moment they looked carved from stone. The breath caught in my throat, as I thought that our warrants had come, but as I got nearer I saw that the man was not the constable but the constable’s brother, Joseph Ballard. Joseph was a close neighbor who lived just to the north a quarter mile on Boston Way Road. His wife had been gravely ill for several months, and Mother had sent herbs for her fever in the spring before she was taken to Salem. Goody Ballard had only worsened and it would surprise no one if she died.

Father hailed the wagon but something in their silence made him wary and tense, the muscles in his forearm flexed and tight. They did not greet us or smile or even nod. They said not a word but stared at us until Hannah buried her face in my hair, tangled and loose without a cap to keep it neat. The young women whispered together and then one of them, a heavy, raw-boned woman with a scarred lip, whispered to Joseph. She pointed to me and Hannah, and in that one small gesture the earth pitched and rolled beneath my feet. Father, seeing them point to us, walked with a set jaw towards the wagon. Joseph quickly jostled the reins and urged his horse away from the yard. We stood and watched them retreating north up the road and never once did they turn to look back. I would later learn that the constable’s brother had gone to Salem Village to fetch the witch finders Mercy Lewis and Betty Hubbard, who had uncovered more than a dozen witches in their own town. He had long feared that his wife was ill because of maleficence, and since Mother’s arrest he had come to believe that she was the cause of their family’s misery. The young women would later give further testimony against my mother.

On the 15th day of July, Robert Russell came to us with the news that in four days’ time Sarah Good, Elizabeth Howe, Susannah Martin, Rebecca Nurse, and Sarah Wildes, women from four different towns, were to be hanged by the neck until dead at Gallows Hill in Salem. He had meant to tell Father alone, but Father called us all into the house and seated us together at the table. We did not weep or cry out to one another or reach out for any comfort, for there was no comfort to be had. I thought of Mother in her cell and I said a silent prayer that we would be arrested soon so that I might see her before her sentencing. I remembered Dorcas Good, Sarah Good’s little daughter, who had been imprisoned and in chains with her mother. I asked Robert if she would be released upon her mother’s death, and he paused before saying that she had been left motherless in her dark cell. She would not be released for another four months. It would take that time for her father to raise the bail to release her. That night in bed as Hannah slept, I gave myself over to my tears of misery and anger. I tore the pillow with my teeth and stretched the blankets between my hands until the seams came loose, and sometime deep in the night I dreamt of blackbirds pierced through the breast, struggling against the pike.

IF WE COULD see the fullness of our tomorrows, how many of us would take desperate action to change the future? What if our far seeing showed us the loss of our homes, our families, our very lives, and to save it all we would need only to barter away our most precious souls. Who among us would give up what we cannot see for what we can hold in our hands? I believe many of us would peel ourselves away from our immortal selves as easily as the skin from a boiled plum if it meant we could remain on the earth for a while, our bellies full and our beds warm and safe at night.

My mother would not and she would pay the price for her resolve. She was too singular, too outspoken, too defiant against her judges, in defense of her innocence, and it was for this, more than for proof of witchcraft, that she was being punished. Which made it all the more remarkable that my father was not. In all of the months of the witching madness, my father, a man of preternatural size and strength who against custom hunted and fished alone and who said hardly a word to his neighbors, was never questioned, deposed, tried, imprisoned, or even cried out against, and the jails held men aplenty who had supported their suspected wives.

What was it, then, that kept my father walking free among his fellows? There had been widespread rumors among our neighbors of his life in old England. Was it his reputation as a soldier that kept people at a distance? I would have worked my way to asking Robert Russell about Father’s soldiering, as they had been comrades in old England, but I would not get the opportunity. After Robert told us of the hangings, Father put his hands on Robert’s shoulders and said with great sorrow, “My friend. My old friend, you put yourself and your family in peril by keeping company with us. You must not come here again until all this has ended.” At first Robert protested strongly, but he soon saw the wisdom of it and left, promising to do what he could to help us.

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