Kathleen Kent - The Heretic's Daughter

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The Heretic's Daughter: краткое содержание, описание и аннотация

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Martha Carrier was one of the first women to be accused, tried and hanged as a witch in Salem, Massachusetts. Like her mother, young Sarah Carrier is bright and willful, openly challenging the small, brutal world in which they live. Often at odds with one another, mother and daughter are forced to stand together against the escalating hysteria of the trials and the superstitious tyranny that led to the torture and imprisonment of more than 200 people accused of witchcraft. This is the story of Martha’s courageous defiance and ultimate death, as told by the daughter who survived.
Kathleen Kent is a tenth generation descendent of Martha Carrier. She paints a haunting portrait, not just of Puritan New England, but also of one family’s deep and abiding love in the face of fear and persecution.

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After the noon meal, Margaret told some fable about forgetting to put out grain for one of the animals and I was amazed at how easily the falsehood slipped from her mouth. We managed to take to the barn bread and meat and a cup of cider without being discovered but took care to stand well away from the wretched man. He was so starved that he swallowed his fill without his teeth so much as touching the food. He drank the cider and then fell back into the straw as though dead. We watched him sleeping there for a while, listening to the coarse sounds coming from his windpipe.

Margaret asked me, “Isn’t he handsome, though?” And I agreed, even though he looked to me like any other young man I had ever seen. We left him there in the stall, whispering to his sleeping form that we would return the next morning with more food.

That evening Margaret and I lay close together in her bed, watching the last of the light from our nightly stub of candle, our feet and hands entwined as tightly as two cold-water eels. Aunt had become so attached to Hannah that she took my sister to sleep with her every night. Captured in the crook of my cousin’s elbow was a poppet that Aunt had made. It had black rope hair and a crimson skirt. The cloth had a soft sheen to it, so it caught the light, and the feel of it beneath my fingers was like the skin of a lamb newly shorn. Uncle had returned with the cloth from Boston, where many fine ladies wore skirts or bodices of such color. Aunt was too modest to wear such a fabric but took a small piece of it to make a skirt for the doll. Margaret whispered to me that her father had gotten very angry when he saw what Aunt had done and he took away the entire bolt of cloth. What was finally done with it, she did not know.

My own doll was much plainer in dress but I thought it more skillfully made. Margaret, with her own hands, had sewn on the buttons that Tom had given me. The button eyes somewhat ruined the beauty of the doll’s face, giving it a baleful look, and they sometimes brought me anxious, terror-filled thoughts of my family dying of the pox.

As we closed our eyes for the night, the rhythm of our breathing paced like two horses harnessed to a sleigh, I asked, “Margaret, how did you know he was a Quaker?”

There was a gentle stirring next to me. “Because he said ‘thee.’ ”

“Margaret, what is a heretic?” Next to the pleasure of tapping the wisdom of my cousin’s head was the loveliness of saying her name.

“It is someone who goes against the word of God” came the answer.

“And why is a Quaker a heretic?”

Margaret did not answer right away and I thought she had not heard me, but soon I felt her breath stirring against my neck.

“A Quaker is a heretic because he makes himself answerable to no body of church, only to the voice of his own conscience. Quakers believe God resides within them like an organ of the body and speaks to them, causing them to shake and tremble as with ague.”

“And does God speak to them?”

“Father says no.” She yawned and her leg came to rest over mine. “They are greatly persecuted. Would God speak to those so shunned by ordained ministers? Sarah, go to sleep now.”

“Why, then, did you help him?”

She opened one heavy-lidded eye and the corner of her mouth turned up in a way I had seen her father smile, splitting her face into two halves — the lighter, smiling half amused with the changes of the temporal world, the darker half looking sunk into the insensibility of a madwoman, or a saint, close to tumbling into despair or enraptured seclusion.

“I wanted to help him, Sarah, because they told me to.” Her hand stayed cradled next to my face even as her eyelids began closing.

“‘They’… Margaret, who are they?” I blew gently against her face to rouse her and she opened her eyes once more.

She slowly lifted a forefinger so that it pointed over my shoulder. I turned my head and saw only the heavy chest where we kept our few clothes. She pulled me closer and whispered, “The little people in the cupboard, Sarah.”

I watched her drop into sleep, her skin blue-white in the dark, her eyes moving slowly beneath the lids. The hair on my arms rose as with a cold breeze, and I glanced fearfully over my shoulder but heard and saw nothing save the wind outside our walls and the shadows draping themselves into the familiar, unmoving shapes of benign slumber. Her madness was a secret I would gladly keep, and, before I joined her in sleep, I moved closer into her warmth and kissed her.

The next morning we brought the man in the barn an apple and some bread. But he was not there. We searched every stall and climbed up into the loft but could not find him. And as snow had fallen during the night, there was not one track leading from the barn to signify that he had been real and not a straw man come to life through our imaginings.

LATE AFTERNOONS, JUST before the evening meal, Margaret and Henry and I would have lessons in reading and writing and history. This was done for the sole purpose of learning the Scriptures. I could write only a few words, and Uncle asked me if Mother had ever bothered to teach me. I told him she had not, although the truth was that my mother had tried to teach me to read and write but my defiance, and her lack of patience, had combined to keep me ignorant.

Margaret could read very difficult passages from the Bible. I would sit next to her, my chin resting in my hands, gazing at the movement of her lips as she pronounced the tantalizing and half-understood words of the prophets. The sound of her voice was like a gentle scarf being drawn across my ears. In the evenings, after the dishes and cups were wiped clean and the fire banked, Uncle would tell us stories of the first colonies and the time before, with the early troubles in old England. Soon, the shadows on the walls would become the murderous dancing of Indians who held aloft their bloody scalps. A falling branch upon the roof became the severed head of King Charles the First as it bounced down the scaffold steps at Whitehall-Gate. And with every telling Uncle’s tales grew larger and more expansive.

He knew all sorts of hand tricks as well. He could perform the secret manipulation of articles from one place to another, as well as the misdirection of our attentions so that these movements were not seen. He could cause a coin to disappear from his hand and make it reappear in a cup of cider at the far end of the table. He could pull a hen’s egg from the top of Henry’s head or a feather from the recesses of my ear. Once he clasped Margaret’s and my hand together and with a great flourish of his arms pulled from between our joined palms a piece of lace. It never occurred to me that Margaret might have assisted him by hiding the lace inside the fullness of her sleeve.

Uncle spent many hours with us through the storms of January. There was nothing about which he did not have a strong opinion. It took only a few well-chosen questions for him to speak at great length on some piece of ancient history, point of law, the nature of man, or the mysteries of the divine. But as the month of February began and the cold hardened the snow on the roads, there was a tautness and a tension that seemed to grow within the Toothaker house. Uncle’s usual good-naturedness was by turns taken over by impatience and moody silences. He would stand by the open door, shifting from foot to foot, until Aunt called to him to close the door again. He would pace restlessly about the common room, agitated and short-tempered with everyone.

Many mornings, Uncle left early astride Bucephalus and did not return until supper. At those times, after we had all retired to bed, the sound of Aunt’s weeping would work its way through the walls of our bedroom. I had, at first, imagined that her agony was over the fate of my mother and grandmother, as she had often prayed aloud for their deliverance from death. But soon I knew it was over Uncle’s continuing absences.

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