Hamlin Garland - The Trail of the Goldseekers - A Record of Travel in Prose and Verse

In planning the trip, I had written to him saying: "The trail runs for the most part though a semi-arid country, somewhat like eastern Washington."

It rained all the next day and we were forced to remain in camp, which was dismal business; but we made the best of it, doing some mending of clothes and tackle during the long hours.

We were visited by all the Indians from Old Fort Fraser, which was only a mile away. They sat about our blazing fire laughing and chattering like a group of girls, discussing our characters minutely, and trying to get at our reasons for going on such a journey.

One of them who spoke a little English said, after looking over my traps: "You boss, you ty-ee, you belly rich man. Why you come?"

This being interpreted meant, "You have a great many splendid things, you are rich. Now, why do you come away out here in this poor Siwash country?"

I tried to convey to him that I wished to see the mountains and to get acquainted with the people. He then asked, "More white men come?"

Throwing my hands in the air and spreading my fingers many times, I exclaimed, "Hy-u white man, hy-u!" Whereat they all clicked their tongues and looked at each other in astonishment. They could not understand why this sudden flood of white people should pour into their country. This I also explained in lame Chinook: "We go klap Pilchickamin (gold). White man hears say Hy-u Pilchickamin there (I pointed to the north). White man heap like Pilchickamin, so he comes."

All the afternoon and early evening little boys came and went on the swift river in their canoes, singing wild, hauntingly musical boating songs. They had no horses, but assembled in their canoes, racing and betting precisely as the Cheyenne lads run horses at sunset in the valley of the Lamedeer. All about the village the grass was rich and sweet, uncropped by any animal, for these poor fishermen do not aspire to the wonderful wealth of owning a horse. They had heard that cattle were coming over the trail and all inquired, "Spose when Moos-Moos come?" They knew that milk and butter were good things, and some of them had hopes of owning a cow sometime.

They had tiny little gardens in sheltered places on the sunny slopes, wherein a few potatoes were planted; for the rest they hunt and fish and trap in winter and trade skins for meat and flour and coffee, and so live. How they endure the winters in such wretched houses, it is impossible to say. There was a lone white man living on the site of the old fort, as agent of the Hudson Bay Company. He kept a small stock of clothing and groceries and traded for "skins," as the Indians all call pelts. They count in skins. So many skins will buy a rifle, so many more will secure a sack of flour.

The storekeeper told me that the two trampers had arrived there a few days before without money and without food. "I gave 'em some flour and sent 'em on," he said. "The Siwashes will take care of them, but it ain't right. What the cussed idiots mean by setting out on such a journey I can't understand. Why, one tramp came in here early in the spring who couldn't speak English, and who left Quesnelle without even a blanket or an axe. Fact! And yet the Lord seems to take care of these fools. You wouldn't believe it, but that fellow picked up an axe and a blanket the first day out. But he'd a died only for the Indians. They won't let even a white man starve to death. I helped him out with some flour and he went on. They all rush on. Seems like they was just crazy to get to Dawson – couldn't sleep without dreamin' of it."

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