Bertram Mitford - The Sirdar's Oath - A Tale of the North-West Frontier

“See you,” he said, “I am not a man who can be smuggled away and no inquiries made. I am not a man who can be ill-treated with impunity. I am a man of consequence, and of importance to the Sirkar . I am a friend of the Nawab – ”

He stopped short. There was that in the look of the leader – to whom he had addressed these words – which seemed to freeze the half delirious desperation within him.

“A friend of the Nawab! Ha – ha! Hearken, O man of consequence and of importance to the Sirkar ,” bending down a savage face to note and revel in the terror he was about to strike into his victim. “Is it possible that thou hast never yet heard the name of Murad Afzul? Is it possible, I say? Ya, Allah! is it possible?”

The effect of his mere name upon his prisoner answered the robber chief’s own question, nor had the latter any reason to feel disappointed over the method of its reception. The wretched trader’s countenance became ghastly, and his mouth fell open, while the perspiration oozed from him at every pore. He would about as soon have fallen into the power of the Enemy of mankind.

“Mercy, Sirdar Sahib. Take what I have and suffer me to depart,” was all he could articulate, slobberingly.

Murad Afzul laughed, and a harsh evil laugh it was. He was a fine-looking man, tall and with good features, which would have been pleasing, but for the quick, predatory look, and the savage scowl which would cloud them upon very slight provocation.

“Tell me, fat dog,” he said. “Canst thou name one of thy sort who fell into my hands and came forth again?”

The trader fairly howled with terror, for this was just where his position came home to him. If there was one thing for which this Murad Afzul and his band were known and dreaded, it was for their absolute mercilessness. Mere death was the greatest mercy their victims could expect. True, there were some who had come forth alive, but so hideously maimed and shattered that they had better have been dead, and with awful tales to tell of torture and horror either witnessed or undergone. Indeed, such a scourge had these freebooters become, that strong pressure was brought to bear upon the chief of the Gularzai, and in the result these outrages had ceased, in recognition of which prompt compliance Mahomed Mushîm Khan had been invested by the Indian Government with the title of Nawab – somewhat to the contempt of these fierce mountaineers, as we heard them express it.

With all of this was the unfortunate Hindu so well acquainted that he would never have dreamed of trusting his person or possessions in these mountain solitudes, but that he, like others, was under the impression that Murad Afzul had taken himself and his depredations clean away to the territory of some other potentate, and the possibility of that redoubted outlaw taking advantage of the advent of a new Political Agent to break out afresh had escaped him altogether.

Now, under the direction of their chief, the freebooters were rifling the packs – and at first found not much in them, for they were for the most part stuffed out with dummy matter, to convey the idea that their owner had done so bad a trade as not to be worth plundering. But everything that could possibly conceal a coin was promptly laid open by the expeditious process of a blow with a stone hammer or the slash of a tulwar, and soon a goodly pile of rupees lay heaped up ready for division. Murad Afzul grinned with delight.

“God is good,” he said, rubbing his hands. “The spoils of the infidel hath he delivered to the true believer. Yet, O fat pig, it is not enough. Ha! not enough.”

“Not enough? But it is my all, Sirdar Sahib; yea, my all,” groaned the trader.

“Wah-wah! but I am poor, and have not the wherewith to start life afresh.”

“It is not enough,” repeated the other, the glitter of his eyes and the fell meaning of his tone becoming terrible in its significance. “Ten thousand rupees must be added to it.”

“Ten thousand! How can I find such a sum, Sirdar Sahib, I who am but a poor man? I have not a tenth of it.”

“Now art thou blowing up the fire which shall consume thine own limbs, yet slowly, thou foul dog. Wait. Thou shalt taste how it feels.”

At a signal the prisoner was seized and bound. The while, others were heating an old gun-barrel in a fire which had been kindled when they first halted. Then they brought it towards him. At the sight the miserable wretch uttered a loud scream of terror and despair.

“Squeal louder, pig,” jeered Murad Afzul. “There is none to hear thee save these rocks, and they are accustomed to such sounds. Ha! ha!”

The miserable man struggled frantically, promising to pay anything if they would refrain from torturing him. But the lust of cruelty, now awakened in those ferocious natures, would not be allayed, and the hot iron was laid hissing to the thigh of their victim, whose frenzied and agonising yells rang in deafening and fiend-like echoes from the surrounding rocks, grim and pitiless as though rejoicing in the act of savagery upon which they glared down. Then Murad Afzul, too experienced in such matters to prolong the agony unduly, made a sign that it should cease.

“How likest thou that, pig?” he said. “Did not thy fat frizzle? I have a mind to send a slice of it to the swine-eating Feringhi at Mazaran. Did it hurt, the kiss of the hot iron? Yet that was but the beginning. How would it feel lasting the whole day. Think, for thou wilt now have a little time.”

It was the hour of prayer, and now the whole band, with their shoes off, and their chuddas spread on the ground, facing in the direction of Mecca, were going through the prescribed prostrations and formulae of the Moslem ritual. Ibrahim the mullah , a little in front of the rest: led the devotions, intoning each strophe in a nasal, droning key, the others ranged behind him in rows, now kneeling, now rising, responded somewhat after the manner of the recital of a litany, but perhaps, to an outside observer, the absolute and wholehearted devoutness of their demeanour would have constituted the strangest part of it. Not a shadow of compunction had they for the hideous act of barbarity in which they had a moment ago indulged, and which they would almost certainly repeat. Why should they, indeed? What was the agony of an infidel dog more or less to them or to Heaven? Why, the very cries of such must be as music in the ears of the latter. So they continued laying this brick in the edifice of their salvation; and, having concluded, resumed their shoes and turned their attention once more to their victim.

The latter, the while, had been thinking if haply some hope of rescue might not occur to him. The Sahib had known of his presence, for he himself had given him permission to travel under his protection. Would he not miss him, and, as a consequence, order a body of men to ride back to his rescue? These would assuredly come upon the scene of his capture and follow upon his tracks. But – would they? The Levy Sowars were drawn from the same region and were of the same faith as his captors, of whom they would know the strength and resource, and with whom they would certainly avoid engaging in a fight on behalf of such as he. Besides – and again Chand Lall had reason to curse his own stinginess, in that he had been more than “near” in bestowing the expected dasturi upon the Sahib’s chuprassis, wherefore these would infallibly take care that no suspicion of his disaster should reach their master’s ears. Further, was it not a matter of absolute certainty that, rather than allow his rescue, Murad Afzul would give orders for his throat to be cut from ear to ear? No, there was no hope – not a ray.

“Talk we again of the rupees,” began Murad Afzul. “I am moved to require double the amount now, but Allah is merciful, and shall I be less so? I will be content with ten thousand. Wherefore, O dog, thou shalt write and deliver to Ibrahim, our brother – who is holy and learned – a letter which shall cause those who guard the fruits of thine avarice and usury, to pay over to him that sum. Yet think not to write aught that shall render this void, for Ibrahim is learned as well as holy, and can read in many tongues. Further, should he not return to us, thine own fate shall be even as though thou wert already writhing in the lowest depths of Jehanum.”