Margaret McCarter - The Price of the Prairie - A Story of Kansas

I can hear it always – the Call of the Prairie. The passing of sixty Winters has left me a vigorous man, although my hair is as white as the January snowdrift in the draws, and the strenuous events of some of the years have put a tax on my strength. I shall always limp a little in my right foot – that was left out on the plains one freezing night with nothing under it but the earth, and nothing over it but the sky. Still, considering that although the sixty years were spent mainly in that pioneer time when every day in Kansas was its busy day, I am not even beginning to feel old. Neither am I sentimental and inclined to poetry. Life has given me mostly her prose selections for my study.

But this love of the Prairie is a part of my being. All the comedy and tragedy of these sixty years have had them for a setting, and I can no more put them out of my life than the Scotchman can forget the heather, or the Swiss emigrant in the flat green lowland can forget the icy passes of the glacier-polished Alps. Geography is an element of every man's life. The prairies are in the red corpuscles of my blood. Up and down their rippling billows my memory runs. For always I see them, – green and blossom-starred in the Springtime; or drenched with the driving summer deluge that made each draw a brimming torrent; or golden, purple, and silver-rimmed in the glorious Autumn. I have seen them gray in the twilight, still and tenderly verdant at noonday, and cold and frost-wreathed under the white star-beams. I have seen them yield up their rich yellow sheaves of grain, and I have looked upon their dreary wastes marked with the dull black of cold human blood. Plain practical man of affairs that I am, I come back to the blessed prairies for my inspiration as the tartan warmed up the heart of Argyle.

Whenever I think of these broad Kansas plains I think also of Marjie. I cannot now remember the time when I did not care for her, but the day when O'mie first found it out is as clear to me as yesterday, although that was more than forty years ago. O'mie was the reddest-haired, best-hearted boy that ever laughed in the face of Fortune and made friends with Fate against the hardest odds. His real name was O'Meara, Thomas O'Meara, but we forgot that years ago.

"If O'mie were set down in the middle of the Sahara Desert," my Aunt Candace used to say, "there'd be an oasis a mile across by the next day noon, with never failing water and green trees right in the middle of it, and O'mie sitting under them drinking the water like it was Irish rum."

O'mie would always grin at this saying and reply that, "by the nixt day noon follerin' that, the rascally gover'mint at Washin'ton would come along an' kick him out into the rid san', claimin' that that particular oasis was an Injun riservation, specially craayted by Providence fur the dirthy Osages, – the bastes!"

O'mie hated the Indians, but he was a friend to all the rest of mankind. Indeed if it had not been for him I should not have had that limp in my right foot, for both of my feet would have been mouldering these many years under the curly mesquite of the Southwest plains. But that comes later.

We were all out on the prairie hunting for our cows that evening – the one when O'mie guessed my secret. Marjie's pony was heading straight to the west, flying over the ground. The big red sun was slipping down a flame-wreathed sky, touching with fire the ragged pennons of a blue-black storm cloud hanging sullenly to the northward, and making an indescribable splendor in the far southwest.

Riding hard after Marjie, coming at an angle from the bluff above the draw, was an Osage Indian, huge as a giant, and frenzied with whiskey. I must have turned a white despairing face toward my comrades, and I was glad afterward that I was against the background of that flaming sunset so that my features were in the shadow. It was then that O'mie, who was nearest me, looking steadily in my eyes said in a low voice:

"Bedad, Phil! so that's how it is wid ye, is it? Then we've got to kill that Injun jist fur grandeur."

I knew O'mie for many years, and I never saw him show a quiver of fear, not even in those long weary days when, white and hollow-cheeked, he waited for his last enemy, Death, – whom he vanquished, looking up into my face with eyes of inexpressible peace, and murmuring softly,

"Safe in the arms of Jasus."

Old men are prone to ramble in their stories, and I am not old. To prove that, I must not jiggle with these heads and tails of Time, but I must begin earlier and follow down these eventful years as if I were a real novel-writer with consecutive chapters to set down.

Springvale by the Neosho was a favorite point for early settlers. It nestled under the sheltered bluff on the west. There were never-failing springs in the rocky outcrop. A magnificent grove of huge oak trees, most rare in the plains country, lined the river's banks and covered the fertile lowlands. It made a landmark of the spot, this beautiful natural forest, and gave it a place on the map as a meeting-ground for the wild tribes long before the days of civilized occupation. The height above the valley commands all that wide prairie that ripples in treeless fertility from as far as even an Indian can see until it breaks off with that cliff that walls the Neosho bottom lands up and down for many a mile. To the southwest the open black lowlands along Fingal's Creek beckoned as temptingly to the settler as did the Neosho Valley itself. The divide between the two, the river and its tributary, coming down from the northwest makes a high promontory. Its eastern side is the rocky ledge of the bluff. On the west it slopes off to the fertile draws of Fingal's Creek, and the sunset prairies that swell up and away beyond them.

Just where the little stream joins the bigger one Springvale took root and flourished amazingly. It was an Indian village site and trading-point since tradition can remember. The old tepee rings show still up in the prairie cornfield where even the plough, that great weapon of civilization and obliteration, has not quite made a dead level of the landmarks of the past. I've bumped across those rings many a time in the days when we went from Springvale up to the Red Range schoolhouse in the broken country where Fingal's Creek has its source. It was the hollow beyond the tepee ring that caused his pony to stumble that night when Jean Pahusca, the big Osage, was riding like fury between me and that blood-red sky.

The early Indians always built on the uplands although the valleys ran close beneath them. They had only arrows and speed to protect them from their foes. It was not until they had the white man's firearms that they dared to make their homes in the lowlands. Black Kettle in the sheltered Washita Valley might never have fallen before General Custer had the Cheyennes kept to the high places after the custom of their fathers. But the early white settlers had firearms and skill in building block-houses, so they took to the valleys near wood and water.