Margaret Oliphant - Phoebe, Junior

“The invitations are all sent out, Mr. Copperhead; ninety-five – I – I mean a hundred and thirty-five. I – I beg your pardon, they were in two lots,” answered the poor woman nervously. “A hundred and thirty-eight – and there is – a few more – ”

“Take your time, ma'am, take your time, we'll get at the truth at last,” said her husband; and he laid down his paper and looked at her. He was not angry nor impatient. The twinkle in his eye was purely humorous. Her stumblings amused him, and her nervousness. But oddly enough, the most furious impatience could not have more deeply disconcerted her.

“There are a few more – some old friends of mine,” she went on, confused. “They were once rather – kind – took an interest; that is – ”

“Oh, the baronet and his daughters,” said Mr. Copperhead, “by all means let's have the baronet and his daughters. Though as for their taking an interest – if you had not been a rich man's wife, ma'am, living in a grand house in Portland Place – ”

“It was not now,” she said, hurriedly. “I do not suppose that any one takes an interest – in me now – ”

Mr. Copperhead laughed, and nodded his head. “Not many, ma'am, I should think – not many. You women must make up your minds to that. It's all very well to take an interest in a pretty girl; but when you come to a certain age – Well, let's proceed, the baronet – ”

“And his two girls – ”

“Ah, there's two girls! that's for you, Clarence, my boy. I thought there must be a motive. Think that fellow a good parti , eh? And I would not say they were far wrong if he behaves himself. Make a note of the baronet's daughter, young man. Lord, what a world it is!” said Mr. Copperhead, reflectively. “I should not wonder if you had been scheming, too.”

“I would not for the world!” cried the poor little woman, roused for once. “I would not for anything interfere with a marriage. That is the last thing you need fear from me. Whether it was a girl I was fond of, or a girl I disliked – so long as she was Clarence's choice. Oh, I know the harm that is done by other people's meddling – nothing, nothing, would induce me to interfere.”

Mr. Copperhead laid down his paper, and looked at her. I suppose, however little a man may care for his wife, he does not relish the idea that she married him for anything but love. He contemplated her still with amused ridicule, but with something fiercer in his eyes. “Oh – h!” he said, “you don't like other people to interfere? not so much as to say, it's a capital match, eh? You'll get so and so, and so and so, that you couldn't have otherwise – carriages perhaps, and plenty of money in your pocket (which it may be you never had in your life before), and consideration, and one of the finest houses in London, let us say in Portland Place. You don't like that amount of good advice, eh? Well, I do – I mean to interfere with my son, to that extent at least – you can do what you like. But as you're a person of prodigious influence, and strong will, and a great deal of character, and all that,” Mr. Copperhead broke out with a rude laugh, “I'm afraid of you, I am – quite afraid.”

Fortunately, just at this moment his brougham came round, and the great man finished his coffee at a gulp, and got up. “You look out for the baronet's daughters, then – ” he said, “and see all's ready for this ball of yours; while I go and work to pay the bills, that's my share. You do the ornamental, and I do the useful, ha, ha! I'll keep up my share.”

It was astonishing what a difference came upon the room the moment he disappeared. Somehow it had been out of harmony. His voice, his look, his heavy person, even his whiskers had been out of character. Now the air seemed to flutter after the closing of the door like water into which something offensive has sunk, and when the ripples of movement were over the large handsome room had toned down into perfect accord with its remaining inhabitants. Mrs. Copperhead's eyes were rather red – not with tears, but with the inclination to shed tears, which she carefully restrained in her son's presence. He still continued to eat steadily – he had an admirable appetite. But when he had finished everything on his plate, he looked up and said, “I hope you don't mind, mamma; I don't suppose you do; but I don't like the way my father speaks to you.”

“Oh, my dear!” cried the mother, with an affected little smile, “why should I mind? I ought to know by this time that it's only your papa's way.”

“I suppose so – but I don't like it,” said the young man, decisively. He did not notice, however, as after second thoughts he returned to the game-pie, that his mother's eyes were redder than ever.

This ball was an event, not only in Mr. Copperhead's household, but even in the connection itself, to which the idea of balls, as given by leading members of the flock, was somewhat novel. Not that the young people were debarred from that amusement, but it was generally attained in a more or less accidental manner, and few professing Christians connected with the management of the chapel had gone the length of giving such an entertainment openly and with design. Mr. Copperhead, however, was in a position to triumph over all such prejudices. He was so rich that any community would have felt it ought to extend a certain measure of indulgence to such a man. Very wealthy persons are like spoilt children, their caprices are allowed to be natural, and even when we are angry with them we excuse the vagaries to which money has a right. This feeling of indulgence goes a very great way, especially among the classes engaged in money-making, who generally recognize a man's right to spend, and feel the sweetness of spending more acutely than the hereditary possessors of wealth. I do not believe that his superior knowledge of the best ways of using money profitably ever hinders a money-making man from lavish expenditure; but it gives him a double zest in spending, and it makes him, generally, charitable towards the extravagances of persons still richer than himself. A ball, there was no doubt, was a worldly-minded entertainment, but still, the chapel reflected, it is almost impossible not to be a little worldly-minded when you possess such a great share of the world's goods, and that, of course, it could not be for himself that Mr. Copperhead was doing this, but for his son. His son, these amiable casuists proceeded, was being brought up to fill a great position, and no doubt society did exact something, and as Mr. Copperhead had asked all the chief chapel people, his ball was looked upon with very indulgent eyes. The fact that the minister and his family were going staggered some of the more particular members a little, but Mr. Beecham took high ground on the subject and silenced the flock. “The fact that a minister of religion is one of the first persons invited, is sufficient proof of the way our friend means to manage everything,” said the pastor. “Depend upon it, it would be good for the social relations of the country if your pastors and teachers were always present. It gives at once a character to all the proceedings.” This, like every other lofty assertion, stilled the multitude. Some of the elder ladies, indeed, groaned to hear, even at the prayer-meetings, a whisper between the girls about this ball and what they were going to wear; but still it was Christmas, and all the newspapers, and a good deal of the light literature which is especially current at that season, persistently represented all the world as in a state of imbecile joviality, and thus, for the moment, every objection was put down.

To nobody, however, was the question, what to wear, more interesting than to Phœbe, junior, who was a very well-instructed young woman, and even on the point of dress had theories of her own. Phœbe had, as her parents were happy to think, had every advantage in her education. She had possessed a German governess all to herself, by which means, even Mr. Beecham himself supposed, a certain amount of that philosophy which Germans communicate by their very touch must have got into her, besides her music and the language which was her primary study. And she had attended lectures at the ladies' college close by, and heard a great many eminent men on a great many different subjects. She had read, too, a great deal. She was very well got up in the subject of education for women, and lamented often and pathetically the difficulty they lay under of acquiring the highest instruction; but at the same time she patronized Mr. Ruskin's theory that dancing, drawing, and cooking were three of the higher arts which ought to be studied by girls. It is not necessary for me to account for the discrepancies between those two systems, in the first place because I cannot, and in the second place, because there is in the mind of the age some ineffable way of harmonizing them which makes their conjunction common. Phœbe was restrained from carrying out either to its full extent. She was not allowed to go in for the Cambridge examinations because Mr. Beecham felt the connection might think it strange to see his daughter's name in the papers, and, probably, would imagine he meant to make a schoolmistress of her, which he thanked Providence he had no need to do. And she was not allowed to educate herself in the department of cooking, to which Mrs. Beecham objected, saying likewise, thank Heaven, they had no need of such messings; that she did not wish her daughter to make a slave of herself, and that Cook would not put up with it. Between these two limits Phœbe's noble ambition was confined, which was a “trial” to her. But she did what she could, bating neither heart nor hope. She read Virgil at least, if not Sophocles, and she danced and dressed though she was not allowed to cook.