Margaret Oliphant - Salem Chapel. Volume 1/2

TOWARDS the west end of Grove Street, in Carlingford, on the shabby side of the street, stood a red brick building, presenting a pinched gable terminated by a curious little belfry, not intended for any bell, and looking not unlike a handle to lift up the edifice by to the public observation. This was Salem Chapel, the only Dissenting place of worship in Carlingford. It stood in a narrow strip of ground, just as the little houses which flanked it on either side stood in their gardens, except that the enclosure of the chapel was flowerless and sombre, and showed at the farther end a few sparsely-scattered tombstones – unmeaning slabs, such as the English mourner loves to inscribe his sorrow on. On either side of this little tabernacle were the humble houses – little detached boxes, each two storeys high, each fronted by a little flower-plot – clean, respectable, meagre, little habitations, which contributed most largely to the ranks of the congregation in the Chapel. The big houses opposite, which turned their backs and staircase windows to the street, took little notice of the humble Dissenting community. Twice in the winter, perhaps, the Miss Hemmings, mild evangelical women, on whom the late rector – the Low-Church rector, who reigned before the brief and exceptional incumbency of the Rev. Mr. Proctor – had bestowed much of his confidence, would cross the street, when other profitable occupations failed them, to hear a special sermon on a Sunday evening. But the Miss Hemmings were the only representatives of anything which could, by the utmost stretch, be called Society, who ever patronised the Dissenting interest in the town of Carlingford. Nobody from Grange Lane had ever been seen so much as in Grove Street on a Sunday, far less in the chapel. Greengrocers, dealers in cheese and bacon, milkmen, with some dressmakers of inferior pretensions, and teachers of day-schools of similar humble character, formed the élite of the congregation. It is not to be supposed, however, on this account, that a prevailing aspect of shabbiness was upon this little community; on the contrary, the grim pews of Salem Chapel blushed with bright colours, and contained both dresses and faces on the summer Sundays which the Church itself could scarcely have surpassed. Nor did those unadorned walls form a centre of asceticism and gloomy religiousness in the cheerful little town. Tea-meetings were not uncommon occurrences in Salem – tea-meetings which made the little tabernacle festive, in which cakes and oranges were diffused among the pews, and funny speeches made from the little platform underneath the pulpit, which woke the unconsecrated echoes with hearty outbreaks of laughter. Then the young people had their singing-class, at which they practised hymns, and did not despise a little flirtation; and charitable societies and missionary auxiliaries diversified the congregational routine, and kept up a brisk succession of “Chapel business,” mightily like the Church business which occupied Mr. Wentworth and his Sisters of Mercy at St. Roque’s. To name the two communities, however, in the same breath, would have been accounted little short of sacrilege in Carlingford. The names which figured highest in the benevolent lists of Salem Chapel, were known to society only as appearing, in gold letters, upon the backs of those mystic tradesmen’s books, which were deposited every Monday in little heaps at every house in Grange Lane. The Dissenters, on their part, aspired to no conquests in the unattainable territory of high life, as it existed in Carlingford. They were content to keep their privileges among themselves, and to enjoy their superior preaching and purity with a compassionate complacence. While Mr. Proctor was rector, indeed, Mr. Tozer, the butterman, who was senior deacon, found it difficult to refrain from an audible expression of pity for the “Church folks” who knew no better; but, as a general rule, the congregation of Salem kept by itself, gleaning new adherents by times at an “anniversary” or the coming of a new minister, but knowing and keeping “its own place” in a manner edifying to behold.

Such was the state of affairs when old Mr. Tufton declined in popularity, and impressed upon the minds of his hearers those now-established principles about the unfitness of old men for any important post, and the urgent necessity and duty incumbent upon old clergymen, old generals, old admirals, &c. – every aged functionary, indeed, except old statesmen – to resign in favour of younger men, which have been, within recent years, so much enforced upon the world. To communicate this opinion to the old minister was perhaps less difficult to Mr. Tozer and his brethren than it might have been to men more refined and less practical; but it was an undeniable relief to the managers of the chapel when grim Paralysis came mildly in and gave the intimation in the manner least calculated to wound the sufferer’s feelings. Mild but distinct was that undeniable warning. The poor old minister retired, accordingly, with a purse and a presentation, and young Arthur Vincent, fresh from Homerton, in the bloom of hope and intellectualism, a young man of the newest school, was recognised as pastor in his stead.

A greater change could not possibly have happened. When the interesting figure of the young minister went up the homely pulpit-stairs, and appeared, white-browed, white-handed, in snowy linen and glossy clerical apparel, where old Mr. Tufton, spiritual but homely, had been wont to impend over the desk and exhort his beloved brethren, it was natural that a slight rustle of expectation should run audibly through the audience. Mr. Tozer looked round him proudly to note the sensation, and see if the Miss Hemmings, sole representatives of a cold and unfeeling aristocracy, were there. The fact was, that few of the auditors were more impressed than the Miss Hemmings, who were there, and who talked all the evening after about the young minister. What a sermon it was! not much in it about the beloved brethren; nothing very stimulating, indeed, to the sentiments and affections, except in the youth and good looks of the preacher, which naturally made a more distinct impression upon the female portion of his hearers than on the stronger sex. But then what eloquence! what an amount of thought! what an honest entrance into all the difficulties of the subject! Mr. Tozer remarked afterwards that such preaching was food for men . It was too closely reasoned out, said the excellent butterman, to please women or weak-minded persons: but he did not doubt, for his part, that soon the young men of Carlingford, the hope of the country, would find their way to Salem. Under such prognostications, it was fortunate that the young minister possessed something else besides close reasoning and Homerton eloquence to propitiate the women too.

Mr. Vincent arrived at Carlingford in the beginning of winter, when society in that town was reassembling, or at least reappearing, after the temporary summer seclusion. The young man knew very little of the community which he had assumed the spiritual charge of. He was almost as particular as the Rev. Mr. Wentworth of St. Roque’s about the cut of his coat and the precision of his costume, and decidedly preferred the word clergyman to the word minister, which latter was universally used by his flock; but notwithstanding these trifling predilections, Mr. Vincent, who had been brought up upon the ‘Nonconformist’ and the ‘Eclectic Review,’ was strongly impressed with the idea that the Church Establishment, though outwardly prosperous, was in reality a profoundly rotten institution; that the Nonconforming portion of the English public was the party of progress; that the eyes of the world were turned upon the Dissenting interest; and that his own youthful eloquence and the Voluntary principle were quite enough to counterbalance all the ecclesiastical advantages on the other side, and make for himself a position of the highest influence in his new sphere.