George Eggleston - The History of the Confederate War, Its Causes and Its Conduct. Volume 1 of 2

There is a short and easy method of dealing with the matter as there always is a short and easy method of solving historical puzzles by referring them to some complex cause and treating that cause as a matter of the utmost simplicity. It is easy to say that the war of 1861–65 grew out of slavery; that slavery existed and was defended at the South while it was antagonized at the North, and that the conflict arose out of that. But no reader of intelligence is satisfied with such a reference as a substitute for explanation. Every such reader knows not only that the great and overwhelming majority of Northern people in 1861 would have angrily rejected a proposal that the nation should wage a war for the extermination of slavery in the states in which it legally existed. Every reader who is in the least instructed in the history of that time knows that Mr. Lincoln himself was at the utmost pains to avoid even the appearance of such a purpose and that during nearly half the period of the war's duration he resolutely refused to commit the government to that cause by issuing a proclamation of emancipation, even as a measure helpful to the national arms.

Instead of this short and easy catechism of causes which has satisfied so many, especially those foreigners who have more or less ignorantly written as historians or critics of our war, it is necessary to go back to the early history of the country, to study there the conditions that laid the foundations of discord, to find in the fundamental characteristics of human nature and in the varying self-interests of men the explanation of events that are otherwise inexplicable.

The American colonies were separately founded. Their settlers were persons of very diverse mind and often of hostile interest but they were all inspired by an abiding sense of the main chance. The minutely studious historians who have written in our later time have differed in many things but they are all agreed that the early settlers upon these shores, whether in Virginia first or in New York a little later or in New England still later, were not heroes of romance blown hither by adverse winds of fate or by the buffeting of the gods, but plain, ordinary and very commonplace men, ignorant for the most part, narrow-mindedly selfish, and altogether intent upon the bettering of their own fortunes as the chief end of human life. The higher inspirations which we are accustomed to attribute to them in our American Aeneid did not exist. Those things were born later of admiring imagination as higher aspirations usually are in the discussion of national beginnings.

The colonies were far more remote from each other than we can easily conceive. From Boston to Williamsburg in the seventeenth century was a journey more difficult, more toilsome and more dangerous than a circling of the globe is in our time. And even in the eighteenth century Charleston in South Carolina was farther removed from Charlestown in Massachusetts than either is to-day from Yokahama or Hong Kong.

This element of remoteness cannot be too much insisted upon as a cause of estrangement between the widely separated colonies. The means of communication between the several settlements of English-speaking people were few and meager and painfully uncertain. There were no railroads, no steamships, no telegraphs, and in effect no mails. For not until Franklin near the revolutionary epoch laid the rude foundations of our postal system, was there any tolerably trustworthy post in this land. We find in old letters Abigail Adams in Boston apologizing to her statesman husband in Philadelphia for having allowed three weeks to elapse without a letter and offering as a sufficient excuse the fact that during those weeks she had "found no opportunity" to send a letter, no "trustworthy hand going from these parts to yours." And she and other correspondents of that time whose letters have been preserved as precious historical material, refer frequently to the public post as a means of communication to which no rational person would think of entrusting letters of any consequence.

In the same way Eliza Lucas, afterwards Eliza Pinckney and the mother of distinguished revolutionary personages, excuses her neglect to send letters from James island to her intimates on the Cooper river – twenty-five miles away – on the plea that she had no trustworthy opportunity and that the post was not to be thought of.

In still further illustration is the fact recorded by Franklin in his autobiography, that when his rival in the business of newspaper publishing had control of the posts, he seriously embarrassed Franklin by refusing to deliver his newspaper to its subscribers. And it was a source of pride to Franklin that when he, himself, became Postmaster General he generously refused to retaliate upon his rival by denying him in his turn the privileges of the mails.

In these conditions it is not difficult to understand that even as the revolutionary times approached, the interchange of thought, opinion and sentiment among the people of the several colonies was infrequent and very meager and that during the previous, formative century it had scarcely at all existed.

It is true that the immigrants who founded the several colonies were mainly Englishmen. But during a century and a half of remotely separate development, they had had ample time for estrangement of mind and for the breeding of very radical differences of interest, aspirations and opinions. The really astonishing thing about their history is that after a hundred and fifty years or more of this diversely conditioned development there was left enough community of thought and interest among the colonists to make possible their alliance for revolutionary purposes.

That alliance was of the loosest possible character, marked in every detail of its terms by a jealousy almost phenomenal. The first agreement of the colonies to act together for the common defense was as loose as the hurrah of a mob bound together only by a temporary purpose in common. It was not until the Revolutionary war was well advanced that even the articles of confederation were agreed upon, and they were about the flimsiest, most inadequate and most inefficient bond of union that ever served to ally states for a common purpose. Those articles of confederation set out with a formal and emphatic reservation to each state of its absolute, individual sovereignty and independence – that being at the time the one thing which each of the revolted states cherished with the most sleepless jealousy. They left to each of the states the unrestricted right to do as it pleased in all matters of sovereign concern.

The avowed purpose of the confederation was to create a national government but the articles of confederation distinctly denied to the central power every right and function necessary to governmental activity and independence. The so-called general government could not levy any tax, enforce any impost, or in any other way provide for the raising of money, the payment of national debts, the organization of armies, the enforcement of treaties or even the uniform validity of statutory enactments.

Even in the act of creating a central power for the sake of the common safety, the several states were so jealous of their separate independence that they resolutely refused to give to their general government any power whatever to control the individual states or the people thereof, even to the meager extent of enforcing the national agreements with other powers.

The Congress – there being no executive possessed of any power – was authorized to call upon the several states for contributions of men and money for the common defense. But it was a case parallel with Owen Glendower's ability to "call spirits from the vasty deep." The question remained "will they come?" And that question each state decided for itself.

If we would at all understand the history of our country we must bear in mind this intense, this resolute, this utterly uncompromising insistence of the several states at the beginning upon their separate sovereignty.