George MacDonald - Paul Faber, Surgeon

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Yet as he sat gazing, in the broad light of day, through the cottage window, across whose panes waved the little red bells of the common fuchsia, something that had nothing to do with science and yet was , seemed to linger and hover over the little garden—something from the very depths of loveliest folly. Was it the refrain of an old song? or the smell of withered rose leaves? or was there indeed a kind of light such as never was on sea or shore?

Whatever it was, it was out of the midst of it the voice of the lady seemed to come—a clear musical voice in common speech, but now veiled and trembling, as if it brooded hearkening over the words it uttered:

"I wrong the grave with fears untrue:
Shall love be blamed for want of faith?
There must be wisdom with great Death:
The dead shall look me through and through.

"Be near us when we climb or fall:
Ye watch, like God, the rolling hours
With larger other eyes than ours,
To make allowance for us all."

She ceased, and the silence was like that which follows sweet music.

"Ah! you think of your father!" he hazarded, and hoped indeed it was her father of whom she was thinking.

She made no answer. He turned toward her in anxiety. She was struggling with emotion. The next instant the tears gushed into her eyes, while a smile seemed to struggle from her lips, and spread a little way over her face. It was inexpressibly touching.

"He was my friend," she said. "I shall never have such love again."

"All is not lost when much is lost," said the doctor, with sad comfort.

"There are spring days in winter."

"And you don't like poetry!" she said, a sweet playful scorn shining through her tears.

"I spoke but a sober truth," he returned; "—so sober that it seems but the sadder for its truth. The struggle of life is to make the best of things that might be worse."

She looked at him pitifully. For a moment her lips parted, then a strange look as of sudden bodily pain crossed her face, her lips closed, and her mouth looked as if it were locked. She shut the book which lay upon her knee, and resumed her needlework. A shadow settled upon her face.

"What a pity such a woman should be wasted in believing lies!" thought the doctor. "How much better it would be if she would look things in the face, and resolve to live as she can, doing her best and enduring her worst, and waiting for the end! And yet, seeing color is not the thing itself, and only in the brain whose eye looks upon it, why should I think it better? why should she not shine in the color of her fancy? why should she grow gray because the color is only in herself? We are but bubbles flying from the round of Nature's mill-wheel. Our joys and griefs are the colors that play upon the bubbles. Their throbs and ripples and changes are our music and poetry, and their bursting is our endless repose. Let us waver and float and shine in the sun; let us bear pitifully and be kind; for the night cometh, and there an end."

But in the sad silence, he and the lady were perhaps drifting further and further apart!

"I did not mean," he said, plunging into what came first, "that I could not enjoy verse of the kind you prefer—as verse. I took the matter by the more serious handle, because, evidently, you accepted the tone and the scope of it. I have a weakness for honesty."

"There is something not right about you, though, Mr. Faber—if I could find it out," said Miss Meredith. "You can not mean you enjoy any thing you do not believe in?"

"Surely there are many things one can enjoy without believing in them?"

"On the contrary, it seems to me that enjoying a thing is only another word for believing in it. If I thought the sweetest air on the violin had no truth in it, I could not listen to it a moment longer."

"Of course the air has all the truth it pretends to—the truth, that is, of the relations of sounds and of intervals—also, of course, the truth of its relation as a whole to that creative something in the human mind which gave birth to it."

"That is not all it pretends. It pretends that the something it gives birth to in the human mind is also a true thing."

"Is there not then another way also, in which the violin may be said to be true? Its tone throughout is of suffering: does it not mourn that neither what gives rise to it, nor what it gives rise to, is any thing but a lovely vapor—the phantom of an existence not to be lived, only to be dreamed? Does it not mourn that a man, though necessarily in harmony with the laws under which he lives, yet can not be sufficiently conscious of that harmony to keep him from straining after his dream?"

"Ah!" said Miss Meredith, "then there is strife in the kingdom, and it can not stand!"

"There is strife in the kingdom, and it can not stand," said the doctor, with mingled assent and assertion. "Hence it is forever falling."

"But it is forever renewed," she objected.

"With what renewal?" rejoined Faber. "What return is there from the jaws of death? The individual is gone. A new consciousness is not a renewal of consciousness."

She looked at him keenly.

"It is hard, is it not?" she said.

"I will not deny that in certain moods it looks so," he answered.

She did not perceive his drift, and was feeling after it.

"Surely," she said, "the thing that ought to be, is the thing that must be."

"How can we tell that?" he returned. "What do we see like it in nature? Whatever lives and thrives—animal or vegetable—or human—it is all one—every thing that lives and thrives, is forever living and thriving on the loss, the defeat, the death of another. There is no unity save absolutely by means of destruction. Destruction is indeed the very center and framework of the sole existing unity. I will not, therefore, as some do, call Nature cruel: what right have I to complain? Nature can not help it. She is no more to blame for bringing me forth, than I am to blame for being brought forth. Ought is merely the reflex of like. We call ourselves the highest in Nature—and probably we are, being the apparent result of the whole—whence, naturally, having risen, we seek to rise, we feel after something we fancy higher. For as to the system in which we live, we are so ignorant that we can but blunderingly feel our way in it; and if we knew all its laws, we could neither order nor control, save by a poor subservience. We are the slaves of our circumstance, therefore betake ourselves to dreams of what ought to be ."

Miss Meredith was silent for a time.

"I can not see how to answer you," she said at length. "But you do not disturb my hope of seeing my father again. We have a sure word of prophecy."

Faber suppressed the smile of courteous contempt that was ready to break forth, and she went on:

"It would ill become me to doubt to-day, as you will grant when I tell you a wonderful fact. This morning I had not money enough to buy myself the pair of strong shoes you told me I must wear. I had nothing left but a few trinkets of my mother's—one of them a ring I thought worth about ten pounds. I gave it to my landlady to sell for me, hoping she would get five for it. She brought me fifty, and I am rich!"

Her last words trembled with triumph. He had himself been building her up in her foolish faith! But he took consolation in thinking how easily with a word he could any moment destroy that buttress of her phantom house. It was he, the unbeliever, and no God in or out of her Bible, that had helped her! It did not occur to him that she might after all see in him only a reed blown of a divine wind.

"I am glad to hear of your good fortune," he answered. "I can not say I see how it bears on the argument. You had in your possession more than you knew."

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