George MacDonald - Paul Faber, Surgeon

"I beg your pardon, husband," she said sorrowfully.

"Helen," he cried, laughing rather oddly, "you will make a consummate idiot of me before you have done."

"Forgive me," she pleaded.

"I can't forgive you. How can I forgive where there is positively nothing to be forgiven?"

"I don't care what you say; I know better; you must forgive me."

"Nonsense!"

"Forgive me."

"Do get up. Don't be silly."

"Forgive me. I will lie here till you do."

"But your remark was perfectly true."

"It makes no difference. I ought not to have said it like that. Forgive me, or I will cry."

I will tell no more of it. Perhaps it is silly of me to tell any, but it moved me strangely.

I have said enough to show there was a contrast between the two ladies. As to what passed in the way of talk, that, from pure incapacity, I dare not attempt to report. I did hear them talk once, and they laughed too, but not one salient point could I lay hold of by which afterward to recall their conversation. Do I dislike Mrs. Bevis? Not in the smallest degree. I could read a book I loved in her presence. That would be impossible to me in the presence of Mrs. Ramshorn.

Mrs. Wingfold had developed a great faculty for liking people. It was quite a fresh shoot of her nature, for she had before been rather of a repellent disposition. I wish there were more, and amongst them some of the best of people, similarly changed. Surely the latter would soon be, if once they had a glimpse of how much the coming of the kingdom is retarded by defect of courtesy. The people I mean are slow to like , and until they come to like , they seem to dislike. I have known such whose manner was fit to imply entire disapprobation of the very existence of those upon whom they looked for the first time. They might then have been saying to themselves, " I would never have created such people!" Had I not known them, I could not have imagined them lovers of God or man, though they were of both. True courtesy, that is, courtesy born of a true heart, is a most lovely, and absolutely indispensable grace—one that nobody but a Christian can thoroughly develop. God grant us a "coming-on disposition," as Shakespeare calls it. Who shall tell whose angel stands nearer to the face of the Father? Should my brother stand lower in the social scale than I, shall I not be the more tender, and respectful, and self-refusing toward him, that God has placed him there who may all the time be greater than I? A year before, Helen could hardly endure doughy Mrs. Bevis, but now she had found something to like in her, and there was confidence and faith between them. So there they sat, the elder lady meandering on, and Helen, who had taken care to bring some work with her, every now and then casting a bright glance in her face, or saying two or three words with a smile, or asking some simple question. Mrs. Bevis talked chiefly of the supposed affairs and undoubted illness of Miss Meredith, concerning both of which rather strange reports had reached her.

Meantime the gentlemen were walking through the park in earnest conversation. They crossed the little brook and climbed to the heath on the other side. There the rector stood, and turning to his companion, said:

"It's rather late in the day for a fellow to wake up, ain't it, Wingfold? You see I was brought up to hate fanaticism, and that may have blinded me to something you have seen and got a hold of. I wish I could just see what it is, but I never was much of a theologian. Indeed I suspect I am rather stupid in some things. But I would fain try to look my duty in the face. It's not for me to start up and teach the people, because I ought to have been doing it all this time: I've got nothing to teach them. God only knows whether I haven't been breaking every one of the commandments I used to read to them every Sunday."

"But God does know, sir," said the curate, with even more than his usual respect in his tone, "and that is well, for otherwise we might go on breaking them forever."

The rector gave him a sudden look, full in the face, but said nothing, seemed to fall a thinking, and for some time was silent.

"There's one thing clear," he resumed: "I've been taking pay, and doing no work. I used to think I was at least doing no harm—that I was merely using one of the privileges of my position: I not only paid a curate, but all the repair the church ever got was from me. Now, however, for the first time, I reflect that the money was not given me for that. Doubtless it has been all the better for my congregation, but that is only an instance of the good God brings out of evil, and the evil is mine still. Then, again, there's all this property my wife brought me: what have I done with that? The kingdom of heaven has not come a hair's-breadth nearer for my being a parson of the Church of England; neither are the people of England a shade the better that I am one of her land-owners. It is surely time I did something, Wingfold, my boy!"

"I think it is, sir," answered the curate.

"Then, in God's name, what am I to do?" returned the rector, almost testily.

"Nobody can answer that question but yourself, sir," replied Wingfold.

"It's no use my trying to preach. I could not write a sermon if I took a month to it. If it were a paper on the management of a stable, now, I think I could write that—respectably. I know what I am about there. I could even write one on some of the diseases of horses and bullocks—but that's not what the church pays me for. There's one thing though—it comes over me strong that I should like to read prayers in the old place again. I want to pray, and I don't know how; and it seems as if I could shove in some of my own if I had them going through my head once again. I tell you what: we won't make any fuss about it—what's in a name?—but from this day you shall be incumbent, and I will be curate. You shall preach—or what you please, and I shall read the prayers or not, just as you please. Try what you can make of me, Wingfold. Don't ask me to do what I can't, but help me to do what I can. Look here—here's what I've been thinking—it came to me last night as I was walking about here after coming from Glaston:—here, in this corner of the parish, we are a long way from church. In the village there, there is no place of worship except a little Methodist one. There isn't one of their—local preachers, I believe they call them—that don't preach a deal better than I could if I tried ever so much. It's vulgar enough sometimes, they tell me, but then they preach, and mean it. Now I might mean it, but I shouldn't preach;—for what is it to people at work all the week to have a man read a sermon to them? You might as well drive a nail by pushing it in with the palm of your hand. Those men use the hammer. Ill-bred, conceited fellows, some of them, I happen to know, but they know their business. Now why shouldn't I build a little place here on my own ground, and get the bishop to consecrate it? I would read prayers for you in the abbey church in the morning, and then you would not be too tired to come and preach here in the evening. I would read the prayers here too, if you liked."

"I think your scheme delightful," answered the curate, after a moment's pause. "I would only venture to suggest one improvement—that you should not have your chapel consecrated. You will find it ever so much more useful. It will then be dedicated to the God of the whole earth, instead of the God of the Church of England."

"Why! ain't they the same?" cried the rector, half aghast, as he stopped and faced round on the curate.

"Yes," answered Wingfold; "and all will be well when the Church of England really recognizes the fact. Meantime its idea of God is such as will not at all fit the God of the whole earth. And that is why she is in bondage. Except she burst the bonds of her own selfishness, she will burst her heart and go to pieces, as her enemies would have her. Every piece will be alive, though, I trust, more or less."