Эдвард Бульвер-Литтон - Falkland, Complete

It was after the first violent grief produced by that train of circumstances to which I must necessarily so darkly allude, that I began to apply with earnestness to books. Night and day I devoted myself unceasingly to study, and from this fit I was only recovered by the long and dangerous illness it produced. Alas! there is no fool like him who wishes for knowledge! It is only through woe that we are taught to reflect, and we gather the honey of worldly wisdom, not from flowers, but thorns.

“Une grande passion malheureuse est un grand moyen de sagesse.” From the moment in which the buoyancy of my spirit was first broken by real anguish, the losses of the heart were repaired by the experience of the mind. I passed at once, like Melmoth, from youth to age. What were any longer to me the ordinary avocations of my contemporaries? I had exhausted years in moments—I had wasted, like the Eastern Queen, my richest jewel in a draught. I ceased to hope, to feel, to act, to burn; such are the impulses of the young! I learned to doubt, to reason, to analyse: such are the habits of the old! From that time, if I have not avoided the pleasures of life, I have not enjoyed them. Women, wine, the society of the gay, the commune of the wise, the lonely pursuit of knowledge, the daring visions of ambition, all have occupied me in turn, and all alike have deceived me; but, like the Widow in the story of Voltaire, I have built at last a temple to “Time, the Comforter:” I have grown calm and unrepining with years; and, if I am now shrinking from men, I have derived at least this advantage from the loneliness first made habitual by regret; that while I feel increased benevolence to others, I have learned to look for happiness only in myself.

They alone are independent of Fortune who have made themselves a separate existence from the world.

I went to the University with a great fund of general reading, and habits of constant application. My uncle, who, having no children of his own, began to be ambitious for me, formed great expectations of my career at Oxford. I staid there three years, and did nothing! I did not gain a single prize, nor did I attempt anything above the ordinary degree. The fact is, that nothing seemed to me worth the labour of success. I conversed with those who had obtained the highest academical reputation, and I smiled with a consciousness of superiority at the boundlessness of their vanity, and the narrowness of their views. The limits of the distinction they had gained seemed to them as wide as the most extended renown; and the little knowledge their youth had acquired only appeared to them an excuse for the ignorance and the indolence of maturer years. Was it to equal these that I was to labour? I felt that I already surpassed them! Was it to gain their good opinion, or, still worse, that of their admirers? Alas! I had too long learned to live for myself to find any happiness in the respect of the idlers I despised.

I left Oxford at the age of twenty-one. I succeeded to the large estates of my inheritance, and for the first time I felt the vanity so natural to youth when I went up to London to enjoy the resources of the Capital, and to display the powers I possessed to revel in whatever those resources could yield. I found society like the Jewish temple: any one is admitted into its threshold; none but the chiefs of the institution into its recesses.

Young, rich, of an ancient and honourable name, pursuing pleasure rather as a necessary excitement than an occasional occupation, and agreeable to the associates I drew around me because my profusion contributed to their enjoyment, and my temper to their amusement—I found myself courted by many, and avoided by none. I soon discovered that all civility is but the mask of design. I smiled at the kindness of the fathers who, hearing that I was talented, and knowing that I was rich, looked to my support in whatever political side they had espoused. I saw in the notes of the mothers their anxiety for the establishment of their daughters, and their respect for my acres; and in the cordiality of the sons who had horses to sell and rouge-et-noir debts to pay, I detected all that veneration for my money which implied such contempt for its possessor. By nature observant, and by misfortune sarcastic, I looked upon the various colourings of society with a searching and philosophic eye: I unravelled the intricacies which knit servility with arrogance and meanness with ostentation; and I traced to its sources that universal vulgarity of inward sentiment and external manner, which, in all classes, appears to me to constitute the only unvarying characteristic of our countrymen. In proportion as I increased my knowledge of others, I shrunk with a deeper disappointment and dejection into my own resources. The first moment of real happiness which I experienced for a whole year was when I found myself about to seek, beneath the influence of other skies, that more extended acquaintance with my species which might either draw me to them with a closer connection, or at last reconcile me to the ties which already existed.

I will not dwell upon my adventures abroad: there is little to interest others in a recital which awakens no interest in one’s self. I sought for wisdom, and I acquired but knowledge. I thirsted for the truth, the tenderness of love, and I found but its fever and its falsehood. Like the two Florimels of Spenser, I mistook, in my delirium, the delusive fabrication of the senses for the divine reality of the heart; and I only awoke from my deceit when the phantom I had worshipped melted into snow. Whatever I pursued partook of the energy, yet fitfulness of my nature; mingling to-day in the tumults of the city, and to-morrow alone with my own heart in the solitude of unpeopled nature; now revelling in the wildest excesses, and now tracing, with a painful and unwearied search, the intricacies of science; alternately governing others, and subdued by the tyranny which my own passions imposed—I passed through the ordeal unshrinking yet unscathed. “The education of life,” says De Stael, “perfects the thinking mind, but depraves the frivolous.” I do not inquire, Monkton, to which of these classes I belong; but I feel too well, that though my mind has not been depraved, it has found no perfection but in misfortune; and that whatever be the acquirements of later years, they have nothing which can compensate for the losses of our youth.

I returned to England. I entered again upon the theatre of its world; but I mixed now more in its greater than its lesser pursuits. I looked rather at the mass than the leaven of mankind; and while I felt aversion for the few whom I knew, I glowed with philanthropy for the crowd which I knew not.

It is in contemplating men at a distance that we become benevolent. When we mix with them, we suffer by the contact, and grow, if not malicious from the injury, at least selfish from the circumspection which our safety imposes but when, while we feel our relationship, we are not galled by the tie; when neither jealousy, nor envy, nor resentment are excited, we have nothing to interfere with those more complacent and kindliest sentiments which our earliest impressions have rendered natural to our hearts. We may fly men in hatred because they have galled us, but the feeling ceases with the cause: none will willingly feed long upon bitter thoughts. It is thus that, while in the narrow circle in which we move we suffer daily from those who approach us, we can, in spite of our resentment to them, glow with a general benevolence to the wider relations from which we are remote; that while smarting beneath the treachery of friendship, the stinging of ingratitude, the faithfulness of love, we would almost sacrifice our lives to realise some idolised theory of legislation; and that, distrustful, calculating, selfish in private, there are thousands who would, with a credulous fanaticism, fling themselves as victims before that unrecompensing Moloch which they term the Public.