John Lord - Beacon Lights of History, Volume 14 - The New Era

While Wagner cordially acknowledged the fascination which Weber's music exerted on him in his boyhood, he was hardly fair to Weber in his later writings. In these he tries to prove that his own music-dramas are an outgrowth of Beethoven's Ninth Symphony. When Beethoven wrote that work, Wagner argues, he had come to the conclusion that purely instrumental music had reached a point beyond which it could not go alone, wherefore he called in the aid of poetry (sung by soloists and chorus), and thus intimated that the art-work of the future was the musical drama,–a combination of poetry and music.

This is a purely fantastic notion on Wagner's part. There is no evidence that Beethoven had any such purpose; he merely called in the aid of the human voice to secure variety of sound and expression. Poetry and music had been combined centuries before Beethoven in the opera and in lyric song.

No, the roots of Wagner's music-dramas are not to be found in Beethoven, but in Weber. His "Freischütz" and "Euryanthe" are the prototypes of Wagner's operas. The "Freischütz" is the first masterwork, as Wagner's operas are the last, up to date, of the romantic school; and it embodies admirably two of the principal characteristics of that school: one, a delight in the demoniac, the supernatural–what the Germans call gruseln ; the other, the use of certain instruments, alone or in combination, for the sake of securing peculiar emotional effects. In both these respects Wagner followed in Weber's footsteps. With the exception of "Rienzi" and "Die Meistersinger," all of his operas, from the "Flying Dutchman" to "Parsifal," embody supernatural, mythical, romantic elements; and in the use of novel tone colors for special emotional effects he opened a new wonder-world of sound, to which Weber, however, had given him the key.

"Lohengrin," the last one of what are usually called Wagner's "operas," as distinguished from his "music-dramas" (comprising the last seven of his works), betrays very strongly the influence of Weber's other masterwork, "Euryanthe." This opera, indeed, may also be called the direct precursor of Wagner's music-dramas. It contains eight "leading motives," which recur thirty times in course of the opera; and the dramatic recitatives are sometimes quite in the "Wagnerian" manner. But the most remarkable thing is that Weber uses language which practically sums up Wagner's idea of the music-drama. "'Euryanthe,'" he says, "is a purely dramatic work, which depends for its success solely on the co-operation of the united sister-arts, and is certain to lose its effect if deprived of their assistance."

When Wagner wrote his essay on "The Music of the Future" for the Parisians (1860) he remembered his obligations to the Dresden idol of his boyhood by calling attention to "the still very noticeable connection" of his early work, "Tannhäuser," with "the operas of my predecessors, among whom I name especially Weber," He might have mentioned others,–Gluck, for instance, who curbed the vanity of the singers, and taught them that they were not "the whole show;" Marschner, whose grewsome "Hans Heiling" Wagner had in mind when he wrote his "Flying Dutchman;" Auber, whose "Masaniello," with its dumb heroine, taught Wagner the importance and expressiveness of pantomimic music, of which there are such eloquent examples in all his operas. During his three and a half years' sojourn in Paris, just at the opening of his career as an opera composer (1839-1842), he learned many things regarding operatic scenery, machinery, processions, and details, which he subsequently turned to good account. Even Meyerbeer, the ruler of the musical world in Paris at that time, was not without influence on him, though he had cause to disapprove of him because of his submission to the demands of the fashionable taste of the day, which contrasted so strongly with Wagner's own courageous defiance of everything inconsistent with his ideals of art. The result to-day–Meyerbeer's fall and Wagner's triumph–shows that courage, like honesty, is, in the long run, the best policy, and, like virtue, its own reward.

It is important to bear in mind all these lessons that Wagner learned from his predecessors, as it helps to explain the enormous influence he exerted on his contemporaries. Wonderful as was the power and originality of his genius, even he could not have achieved such results had he not had truth on his side,–truth, as hinted at, in moments of inspiration, by many of his predecessors.

Wagner was most shamefully misrepresented by his enemies during his lifetime. A thousand times they wrote unblushingly that he despised and abused the great masters, whereas in truth no one ever spoke of them more enthusiastically than he, or was more eager to learn of them, though, to be sure, he was honest and courageous enough also to call attention to their shortcomings. In all his autobiographic writings there is not a more luminous passage than the following, in which he relates his experiences as conductor at the Riga Opera in 1838, when he was at work on "Rienzi":–

"The peculiar gnawing melancholy which habitually overpowered me when I conducted one of our ordinary operas was interrupted by an inexpressible, enthusiastic delight, when, here and there, during the performance of nobler works, I became conscious of the incomparable effects that can be produced by musico-dramatic combinations on the stage,–effects of a depth, sincerity, and direct realistic vivacity, such as no other art can produce. I felt quite elated and ennobled during the time that I was rehearsing Méhul's enchanting 'Joseph' with my little opera company." "Such impressions," he continues, "like flashes of lightning" revealed to him "unsuspected possibilities." It was by utilizing these "possibilities" and hints, and at the same time avoiding the errors and blemishes of his predecessors, that his superlative genius was enabled to create such unapproachable masterworks as "Siegfried" and "Tristan and Isolde."

The way up to those peaks was, however, slow and toilsome. For years he groped in darkness, and light came but gradually. It has already been intimated that his genius was slow in developing. A brief review of his romantic career will bring out this and other interesting points.

At the time when Richard Wagner was born (May 22, 1813), Leipzig was in such a state of commotion on account of the war to liberate Germany from the Napoleonic yoke that the child's baptism was deferred several months. To his schooldays reference has been made already, and we may therefore pass on to the time when he tried to make his living as an operatic conductor. Although he was then only twenty-one years old, he showed remarkable aptitude for this kind of work from the beginning, and it was through no fault of his that misfortune overtook every opera company with which he had anything to do. The bankruptcy, in 1836, of the manager of the Magdeburg Opera, affected him most disastrously, for it came at the moment when he had arranged for the first performance of an opera he had written, entitled, "Das Liebesverbot," or "The Novice of Palermo," and which therefore was given only once. Many years later an attempt was made to revive this juvenile work at Munich, but the project was abandoned because, as the famous Wagnerian tenor, Heinrich Vogl, informed the writer of this article, "Its arias and other numbers were such ludicrous and undisguised imitations of Donizetti and other popular composers of that time that we all burst out laughing, and kept up the merriment throughout the rehearsal." This is of interest because it shows that Wagner, like that other great reformer, Gluck, began his career by writing fashionable operas in the Italian style. A still earlier opera of his, "The Fairies,"–the first one he completed,–was not produced till 1888, fifty-five years after it had been written, and five years after Wagner's death. This has been performed a number of times in Munich, but it is so weak and uninteresting in itself that it required a splendid stage setting, and the "historic" curiosity of Wagner's admirers to make it palatable. It is significant that already in these early works, Wagner wrote his own librettos,–a policy which he pursued to the end.