Эдвард Бульвер-Литтон: Night and Morning, Complete

There is yet another object with which I have identified my tale. I trust that I am not insensible to such advantages as arise from the diffusion of education really sound, and knowledge really available;—for these, as the right of my countrymen, I have contended always. But of late years there has been danger that what ought to be an important truth may be perverted into a pestilent fallacy. Whether for rich or for poor, disappointment must ever await the endeavour to give knowledge without labour, and experience without trial. Cheap literature and popular treatises do not in themselves suffice to fit the nerves of man for the strife below, and lift his aspirations, in healthful confidence above. He who seeks to divorce toil from knowledge deprives knowledge of its most valuable property.—the strengthening of the mind by exercise. We learn what really braces and elevates us only in proportion to the effort it costs us. Nor is it in Books alone, nor in Books chiefly, that we are made conscious of our strength as Men; Life is the great Schoolmaster, Experience the mighty Volume. He who has made one stern sacrifice of self has acquired more than he will ever glean from the odds and ends of popular philosophy. And the man the least scholastic may be more robust in the power that is knowledge, and approach nearer to the Arch-Seraphim, than Bacon himself, if he cling fast to two simple maxims—“Be honest in temptation, and in Adversity believe in God.” Such moral, attempted before in Eugene Aram, I have enforced more directly here; and out of such convictions I have created hero and heroine, placing them in their primitive and natural characters, with aid more from life than books,—from courage the one, from affection the other—amidst the feeble Hermaphrodites of our sickly civilisation;—examples of resolute Manhood and tender Womanhood.

The opinions I have here put forth are not in fashion at this day. But I have never consulted the popular any more than the sectarian, Prejudice. Alone and unaided I have hewn out my way, from first to last, by the force of my own convictions. The corn springs up in the field centuries after the first sower is forgotten. Works may perish with the workman; but, if truthful, their results are in the works of others, imitating, borrowing, enlarging, and improving, in the everlasting Cycle of Industry and Thought.

Knelworth, 1845. NOTE TO THE PRESENT EDITION, 1851.

I have nothing to add to the preceding pages, written six years ago, as to the objects and aims of this work; except to say, and by no means as a boast, that the work lays claims to one kind of interest which I certainly never desired to effect for it—viz., in exemplifying the glorious uncertainty of the Law. For, humbly aware of the blunders which Novelists not belonging to the legal profession are apt to commit, when they summon to the denouement of a plot the aid of a deity so mysterious as Themis, I submitted to an eminent lawyer the whole case of “Beaufort versus Beaufort,” as it stands in this Novel. And the pages which refer to that suit were not only written from the opinion annexed to the brief I sent in, but submitted to the eye of my counsel, and revised by his pen.—(N.B. He was feed.) Judge then my dismay when I heard long afterwards that the late Mr. O’Connell disputed the soundness of the law I had thus bought and paid for! “Who shall decide when doctors disagree?” All I can say is, that I took the best opinion that love or money could get me; and I should add, that my lawyer, unawed by the alleged ipse dixit of the great Agitator (to be sure, he is dead), still stoutly maintains his own views of the question.

[I have, however, thought it prudent so far to meet the objection suggested by Mr. O’Connell, as to make a slight alteration in this edition, which will probably prevent the objection, if correct, being of any material practical effect on the disposition of that visionary El Dorado—the Beaufort Property.]

Let me hope that the right heir will live long enough to come under the Statute of Limitations. Possession is nine points of the law, and Time may give the tenth.

Kenbworth.

In one of the Welsh counties is a small village called A–. It is somewhat removed from the high road, and is, therefore, but little known to those luxurious amateurs of the picturesque, who view nature through the windows of a carriage and four. Nor, indeed, is there anything, whether of scenery or association, in the place itself, sufficient to allure the more sturdy enthusiast from the beaten tracks which tourists and guide-books prescribe to those who search the Sublime and Beautiful amidst the mountain homes of the ancient Britons. Still, on the whole, the village is not without its attractions. It is placed in a small valley, through which winds and leaps down many a rocky fall, a clear, babbling, noisy rivulet, that affords excellent sport to the brethren of the angle. Thither, accordingly, in the summer season occasionally resort the Waltons of the neighbourhood—young farmers, retired traders, with now and then a stray artist, or a roving student from one of the universities. Hence the solitary hostelry of A–, being somewhat more frequented, is also more clean and comfortable than could reasonably be anticipated from the insignificance and remoteness of the village.

At a time in which my narrative opens, the village boasted a sociable, agreeable, careless, half-starved parson, who never failed to introduce himself to any of the anglers who, during the summer months, passed a day or two in the little valley. The Rev. Mr. Caleb Price had been educated at the University of Cambridge, where he had contrived, in three years, to run through a little fortune of L3500. It is true, that he acquired in return the art of making milkpunch, the science of pugilism, and the reputation of one of the best-natured, rattling, open-hearted companions whom you could desire by your side in a tandem to Newmarket, or in a row with the bargemen. By the help of these gifts and accomplishments, he had not failed to find favour, while his money lasted, with the young aristocracy of the “Gentle Mother.” And, though the very reverse of an ambitious or calculating man, he had certainly nourished the belief that some one of the “hats” or “tinsel gowns”—i.e., young lords or fellow-commoners, with whom he was on such excellent terms, and who supped with him so often, would do something for him in the way of a living. But it so happened that when Mr. Caleb Price had, with a little difficulty, scrambled through his degree, and found himself a Bachelor of Arts and at the end of his finances, his grand acquaintances parted from him to their various posts in the State Militant of Life. And, with the exception of one, joyous and reckless as himself, Mr. Caleb Price found that when Money makes itself wings it flies away with our friends. As poor Price had earned no academical distinction, so he could expect no advancement from his college; no fellowship; no tutorship leading hereafter to livings, stalls, and deaneries. Poverty began already to stare him in the face, when the only friend who, having shared his prosperity, remained true to his adverse fate,—a friend, fortunately for him, of high connections and brilliant prospects—succeeded in obtaining for him the humble living of A–. To this primitive spot the once jovial roisterer cheerfully retired—contrived to live contented upon an income somewhat less than he had formerly given to his groom—preached very short sermons to a very scanty and ignorant congregation, some of whom only understood Welsh—did good to the poor and sick in his own careless, slovenly way—and, uncheered or unvexed by wife and children, he rose in summer with the lark and in winter went to bed at nine precisely, to save coals and candles. For the rest, he was the most skilful angler in the whole county; and so willing to communicate the results of his experience as to the most taking colour of the flies, and the most favoured haunts of the trout—that he had given especial orders at the inn, that whenever any strange gentleman came to fish, Mr. Caleb Price should be immediately sent for. In this, to be sure, our worthy pastor had his usual recompense. First, if the stranger were tolerably liberal, Mr. Price was asked to dinner at the inn; and, secondly, if this failed, from the poverty or the churlishness of the obliged party, Mr. Price still had an opportunity to hear the last news—to talk about the Great World—in a word, to exchange ideas, and perhaps to get an old newspaper, or an odd number of a magazine.