Charles Kingsley - All Saints' Day and Other Sermons

True, this is a solemn day, for on it the Son of God fought such a fight, that He could only win it at the price of His own life’s blood; and a humiliating day, for our sins helped to nail Him on the cross—and therefore a day of humiliation and of humility. Proud, self-willed thoughts are surely out of place to-day (and what day are they in place?) On this day God agonised for man: but it is a day of triumph and deliverance; and we must go home as men who have stood by and seen a fearful fight—a fight which makes the blood of him who watches it run cold; but we have seen, too, a glorious victory—such a victory as never was won on earth before or since; and we therefore must think cheerfully of the battle, for the sake of the victory that was won; and remember that on this day death was indeed swallowed up in victory—because death was the victory itself.

The question on which the fate of the whole world depended was, whether Christ dare die; and He dared die. Whether Christ would endure to the end; and He did endure. Whether He would utterly drink the cup which His Father had given Him; and He drank it to the dregs; and so by His very agony He showed Himself noble, beautiful, glorious, adorable, beyond all that words can express. And so the cross was His throne of glory; the prints of the nails in His hands and feet were the very tokens of His triumph; His very sorrows were His bliss; and those last words, “It is finished,” were no cry of despair, but a trumpet-call of triumph, which rang from the highest heaven to the lowest hell, proclaiming to all created things, that the very fountain of life, by dying, had conquered death, that good had conquered evil, love had conquered selfishness, God had conquered man, and all the enemies of man; and that He who died was the first begotten from the dead, and the King of all the princes of the earth, who was going to fulfil, more and more, as the years and the ages rolled on, the glorious prayer which we have prayed this day, graciously to behold that family for whom He had been contented to die; and wisely and orderly to call each man to a vocation and a ministry, in which he might duly serve God and be a blessing to all around him, by the inspiration of Christ’s Holy Spirit; and to have mercy, in His own good time, upon all Jews, Turks, heathens, and infidels, and bring them home to His flock, that they may be saved, and made one fold under one Shepherd—Him who was dead and is alive for evermore.

Therefore, my dear friends, if we wish to keep Good Friday in spirit and in truth, we cannot do so better than by trying to carry out the very end for which Christ died on this day; and doing our part, small though it be, toward bringing those poor heathens home into Christ’s fold, and teaching them the gospel and good news that for them, too, Christ died, and over them, too, Christ reigns alive for evermore; and bringing them home into His flock, that they, too, may find a place in His great family, and have their calling and ministry appointed to them among the nations of those who are saved and walk in the light of God and of the Lamb.

I have refrained till now from speaking to you much about missionaries, and the duty which lies on us all of helping missions. It seemed to me that I must first teach you to understand these first and second collects before I went on. to the third; that I must first teach you that you belonged to Christ’s family, and that He had called each of you, and appointed each of you to some order and degree in His Holy Church. But now, if indeed you have learnt that—if my preaching here for fourteen years has had any effect to teach you who and what you are, and what your duty is, let me entreat you to go on, and take the lesson of that third collect, and think of those poor Jews, Turks, infidels, and heretics, who still—many a million of them—sit, or rather wander, and fall, and lie, miserably wallowing in darkness and the shadow of death, and think whether you cannot do something toward helping them. What you can do, and how it is to be done, I will tell you hereafter; and, by God’s grace, I hope to see men of God in this pulpit, who having been missionaries themselves, can tell you better than I, what remains to be done, and how you can help to do it. But take home this one thought with you, this Good Friday,—Christ, who liveth and was dead, and behold He is alive for evermore, if He be indeed precious to you, if you indeed feel for His sufferings, if you indeed believe that what He bought by those sufferings was a right to all the souls on earth, then do what you can toward repaying Him for His sufferings, by seeing of the travail of His soul, and being satisfied. All the reward He asks, or ever asked, is the hearts of sinners, that He may convert them; the souls of sinners, that He may save them; and they belong to Him already, for He bought them this day with His own most precious blood. Do something, then, toward helping Christ to His own.

Eversley, Easter Day , 1871.

1 Cor. xv. 49. “As we have borne the image of the earthy, we shall also bear the image of the heavenly.”

This season of Easter is the most joyful of all the year. It is the most comfortable time, in the true old sense of that word; for it is the season which ought to comfort us most—that is, it gives us strength; strength to live like men, and strength to die like men, when our time comes. Strength to live like men. Strength to fight against the temptation which Solomon felt when he said: “I have seen all the works which are done under the sun, and behold all is vanity and vexation of spirit. For what has a man of all his labour, and of the vexation of his heart, wherein he has laboured under the sun? For all his days are sorrow, and his travail grief. Yea, his heart taketh not rest in the night. This also is vanity. For that which befalleth the sons of men befalleth beasts: as the one dieth, so dieth the other: yea, they have all one breath: so that a man has no pre-eminence over a beast; for all is vanity. All go to one place: all are of the dust, and all turn to dust again. Who knoweth the spirit of man that it goeth upward, and the spirit of the beast that it goeth downward to the earth?” So thought Solomon in his temptation, and made up his mind that there was nothing better for a man than that he should eat and drink, and make his soul enjoy good in his labour.

So thought Solomon, in spite of all his wisdom, because he had not heard the good news of Easter day. And so think many now, who are called wise men and philosophers; because they, alas! for them, will not believe the good news of Easter day.

But what says Easter day? Easter day says, Man has pre-eminence over a beast. The man is redeemed from the death of the beasts by Christ, who rose on Easter day. Easter day says, Wherever the spirit of the beast goes, wherever the spirit of the brutal and the wicked man goes, the spirit of the true Christian goes upward, to Christ, who bought it with His precious blood. Easter day says, The body may turn to the dust from which it was taken, but the spirit lives for ever before God, who shall give it another body, as it shall please Him, as He gives to every seed its own body. And, therefore, Easter day says, There is something better for a man than to eat and drink and enjoy himself, for to-morrow he may die, and all be over; and that something is, to labour not merely for the meat which perishes with the perishing body, but to labour after the fruits of the spirit—love, joy, peace, long-suffering, gentleness, goodness, faith, meekness, temperance. These the life of the body does not give us; and these the death of the body not take away from us; for they are spiritual and heavenly, eternal and divine; and he who has them cannot die for ever. And therefore, we may comfort ourselves in all our labour, if only we labour at the one useful work on earth, to be good, and to do good, and to make others good likewise.