George MacDonald - Mary Marston

The main obstacle to success he soon discovered to be Letty's exceeding distrust of herself. I would not be mistaken to mean that she had too little confidence in herself; of that no one can have too little. Self-distrust will only retard, while self-confidence will betray. The man ignorant in these things will answer me, "But you must have one or the other." "You must have neither," I reply. "You must follow the truth, and, in that pursuit, the less one thinks about himself, the pursuer, the better. Let him so hunger and thirst after the truth that the dim vision of it occupies all his being, and leaves no time to think of his hunger and his thirst. Self-forgetfulness in the reaching out after that which is essential to us is the healthiest of mental conditions. One has to look to his way, to his deeds, to his conduct—not to himself. In such losing of the false, or merely reflected, we find the true self. There is no harm in being stupid, so long as a man does not think himself clever; no good in being clever, if a man thinks himself so, for that is a short way to the worst stupidity. If you think yourself clever, set yourself to do something; then you will have a chance of humiliation."

With good faculties, and fine instincts, Letty was always thinking she must be wrong, just because it was she was in it—a lovely fault, no doubt, but a fault greatly impeditive to progress, and tormenting to a teacher. She got on very fairly in spite of it, however; and her devotion to Godfrey, as she felt herself growing in his sight, increased almost to a passion. Do not misunderstand me, my reader. If I say anything grows to a passion, I mean, of course, the passion of that thing, not of something else. Here I no more mean that her devotion became what in novels is commonly called love, than, if I said ambition or avarice had grown to a passion, I should mean those vices had changed to love. Godfrey Wardour was at least ten years older than Letty; besides him, she had not a single male relative in this world—neither had she mother or sister on whom to let out her heart; while of Mrs. Wardour, who was more severe on her than on any one else, she was not a little afraid: from these causes it came that Cousin Godfrey grew and grew in Letty's imagination, until he was to her everything great and good—her idea of him naturally growing as she grew herself under his influences. To her he was the heart of wisdom, the head of knowledge, the arm of strength.

But her worship was quiet, as the worship of maiden, in whatever kind, ought to be. She knew nothing of what is called love except as a word, and from sympathy with the persons in the tales she read. Any remotest suggestion of its existence in her relation to Godfrey she would have resented as the most offensive impertinence—an accusation of impossible irreverence.

By degrees Godfrey came to understand, but then only in a measure, with what a self-refusing, impressionable nature he was dealing; and, as he saw, he became more generous toward her, more gentle and delicate in his ministration. Of necessity he grew more and more interested in her, especially after he had made the discovery that the moment she laid hold of a truth—the moment, that is, when it was no longer another's idea but her own perception—it began to sprout in her in all directions of practice. By nature she was not intellectually quick; but, because such was her character, the ratio of her progress was of necessity an increasing one.

If Godfrey had seen in his new relation to Letty a possibility of the revival of feelings he had supposed for ever extinguished, such a possibility would have borne to him purely the aspect of danger; at the mere idea of again falling in love he would have sickened with dismay; and whether or not he had any dread of such a catastrophe, certain it is that he behaved to her more as a pedagogue than a cousinly tutor, insisting on a precision in all she did that might have gone far to rouse resentment and recoil in the mind of a less childlike woman. Just as surely, notwithstanding all that, however, did the sweet girl grow into his heart: it could not be otherwise. The idea of her was making a nest for itself in his soul—what kind of a nest for long he did not know, and for long did not think to inquire. Living thus, like an elder brother with a much younger sister, he was more than satisfied, refusing, it may be, to regard the probability of intruding change. But how far any man and woman may have been made capable of loving without falling in love, can be answered only after question has yielded to history. In the mean time, Mrs. Wardour, who would have been indignant at the notion of any equal bond between her idolized son and her patronized cousin, neither saw, nor heard, nor suspected anything to rouse uneasiness.

Things were thus in the old house, when the growing affection of Letty for Mary Marston took form one day in the request that she would make Thornwick the goal of her Sunday walk. She repented, it is true, the moment she had said the words, from dread of her aunt; but they had been said, and were accepted. Mary went, and the aunt difficulty had been got over. The friendship of Godfrey also had now run into that of the girls, and Mary's visits were continued with pleasure to all, and certainly with no little profit to herself; for, where the higher nature can not communicate the greater benefit, it will reap it. Her Sunday visit became to Mary the one foraging expedition of the week—that which going to church ought to be, and so seldom can be.

The beginning and main-stay of her spiritual life was, as we have seen, her father, in whom she believed absolutely. From books and sermons she had got little good; for in neither kind had the best come nigh her. She did very nearly her best to obey, but without much perceiving the splendor of the thing required, or much feeling its might upon her own eternal nature. She was as yet, in relation to the gospel, much as the Jews were in relation to their law; they had not yet learned the gospel of their law, and she was yet only serving the law of the gospel. But she was making progress, in simple and pure virtue of her obedience. Show me the person ready to step from any, let it be the narrowest, sect of Christian Pharisees into a freer and holier air, and I shall look to find in that person the one of that sect who, in the midst of its darkness and selfish worldliness, mistaken for holiness, has been living a life more obedient than the rest.

And now was sent Godfrey to her aid, a teacher himself far behind his pupil, inasmuch as he was more occupied with what he was, than what he had to become: the weakest may be sent to give the strongest saving help; even the foolish may mediate between the wise and the wiser; and Godfrey presented Mary to men greater than himself, whom in a short time she would understand even better than he. Book after book he lent her—now and then gave her one of the best—introducing her, with no special intention, to much in the way of religion that was good in the way of literature as well. Only where he delighted mainly in the literature, she delighted more in the religion. Some of my readers will be able to imagine what it must have been to a capable, clear-thinking, warm-hearted, loving soul like Mary, hitherto in absolute ignorance of any better religious poetry than the chapel hymn-book afforded her, to make acquaintance with George Herbert, with Henry Vaughan, with Giles Fletcher, with Richard Crashaw, with old Mason, not to mention Milton, and afterward our own Father Newman and Father Faber.

But it was by no means chiefly upon such that Godfrey led the talk on the Sunday afternoons. A lover of all truly imaginative literature, his knowledge of it was large, nor confined to that of his own country, although that alone was at present available for either of his pupils. His seclusion from what is called the world had brought him into larger and closer contact with what is really the world. The breakers upon reef and shore may be the ocean to some, but he who would know the ocean indeed must leave them afar, sinking into silence, and sail into wider and lonelier spaces. Through Godfrey, Mary came to know of a land never promised, yet open—a land of whose nature even she had never dreamed—a land of the spirit, flowing with milk and honey—a land of which the fashionable world knows little more than the dwellers in the back slums, although it imagines it lying, with the kingdoms of the earth, at its feet.