Томас Де Квинси - Narrative and Miscellaneous Papers — Volume 1

This woman was not an impostor: she spoke and uttered her oracles under a wild sense of possession by some superior being, and of mystic compulsion to say what she would have willingly left unsaid; and never yet, before or since, have I seen the light of sadness settle with so solemn an expression into human eyes as when she dropped my wife's hand, and refused to deliver that burden of prophetic wo with which she believed herself to be inspired.

The prophetess departed; and what mood of mind did she leave behind her in Agnes and myself? Naturally there was a little drooping of spirits at first; the solemnity and the heart-felt sincerity of fear and grief which marked her demeanor, made it impossible, at the moment when we were just fresh from their natural influences, that we should recoil into our ordinary spirits. But with the inevitable elasticity of youth and youthful gaiety we soon did so; we could not attempt to persuade ourselves that there had been any conscious fraud or any attempt at scenical effect in the Hungarian's conduct. She had no motive for deceiving us; she had refused all offerings of money, and her whole visit had evidently been made under an overflow of the most grateful feelings for the attentions shown to her child. We acquitted her, therefore, of sinister intentions; and with our feelings of jealousy, feelings in which we had been educated, towards everything that tended to superstition, we soon agreed to think her some gentle maniac or sad enthusiast, suffering under some form of morbid melancholy. Forty-eight hours, with two nights' sleep, sufficed to restore the wonted equilibrium of our spirits; and that interval brought us onwards to the 6th of April—the day on which, as I have already said, my story properly commences.

On that day, on that lovely 6th of April, such as I have described it, that 6th of April, about nine o'clock in the morning, we were seated at breakfast near the open window—we, that is, Agnes, myself, and little Francis; the freshness of morning spirits rested upon us; the golden light of the morning sun illuminated the room; incense was floating through the air from the gorgeous flowers within and without the house; there in youthful happiness we sat gathered together, a family of love, and there we never sat again. Never again were we three gathered together, nor ever shall be, so long as the sun and its golden light— the morning and the evening—the earth and its flowers endure.

Often have I occupied myself in recalling every circumstance the most trivial of this the final morning of what merits to be called my life. Eleven o'clock, I remember, was striking when Agnes came into my study, and said that she would go into the city, (for we lived in a quite rural suburb,) that she would execute some trifling commissions which she had received from a friend in the country, and would be at home again between one and two for a stroll which we had agreed to take in the neighboring meadows. About twenty minutes after this she again came into my study dressed for going abroad; for such was my admiration of her, that I had a fancy—fancy it must have been, and yet still I felt it to be real—that under every change she looked best; if she put on a shawl, then a shawl became the most feminine of ornaments; if she laid aside her shawl and her bonnet, then how nymph-like she seemed in her undisguised and unadorned beauty! Full-dress seemed for the time to be best, as bringing forward into relief the splendor of her person, and allowing the exposure of her arms; a simple morning-dress, again, seemed better still, as fitted to call out the childlike innocence of her face, by confining the attention to that. But all these are feelings of fond and blind affection, hanging with rapture over the object of something too like idolatry. God knows, if that be a sin, I was but too profound a sinner; yet sin it never was, sin it could not be, to adore a beauty such as thine, my Agnes. Neither was it her beauty by itself, and that only, which I sought at such times to admire; there was a peculiar sort of double relation in which she stood at moments of pleasurable expectation and excitement, since our little Francis had become of an age to join our party, which made some aspects of her character trebly interesting. She was a wife—and wife to one whom she looked up to as her superior in understanding and in knowledge of the world, whom, therefore, she leaned to for protection. On the other hand, she was also a mother. Whilst, therefore, to her child she supported the matronly part of guide, and the air of an experienced person; to me she wore, ingenuously and without disguise, the part of a child herself, with all the giddy hopes and unchastised imaginings of that buoyant age. This double character, one aspect of which looks towards her husband and one to her children, sits most gracefully upon many a young wife whose heart is pure and innocent; and the collision between the two separate parts imposed by duty on the one hand, by extreme youth on the other, the one telling her that she is a responsible head of a family and the depository of her husband's honor in its tenderest and most vital interests, the other telling her, through the liveliest language of animal sensibility, and through the very pulses of her blood, that she is herself a child; this collision gives an inexpressible charm to the whole demeanor of many a young married woman, making her other fascinations more touching to her husband, and deepening the admiration she excites; and the more so, as it is a collision which cannot exist except among the very innocent. Years, at any rate, will irresistibly remove this peculiar charm, and gradually replace it by the graces of the matronly character. But in Agnes this change had not yet been effected, partly from nature, and partly from the extreme seclusion of her life. Hitherto she still retained the unaffected expression of her childlike nature; and so lovely in my eyes was this perfect exhibition of natural feminine character, that she rarely or never went out alone upon any little errand to town which might require her to rely upon her own good sense and courage, that she did not previously come to exhibit herself before me. Partly this was desired by me in that lover-like feeling of admiration already explained, which leads one to court the sight of a beloved object under every change of dress, and under all effects of novelty. Partly it was the interest I took in that exhibition of sweet timidity, and almost childish apprehensiveness, half disguised or imperfectly acknowledged by herself, which (in the way I have just explained) so touchingly contrasted with (and for that very reason so touchingly drew forth) her matronly character. But I hear some objector say at this point, ought not this very timidity, founded (as in part at least it was) upon inexperience and conscious inability to face the dangers of the world, to have suggested reasons for not leaving her to her own protection? And does it not argue, on my part, an arrogant or too blind a confidence in the durability of my happiness, as though charmed against assaults, and liable to no shocks of sudden revolution? I reply that, from the very constitution of society, and the tone of manners in the city which we inhabited, there seemed to be a moral impossibility that any dangers of consequence should meet her in the course of those brief absences from my protection, which only were possible; that even to herself any dangers, of a nature to be anticipated under the known circumstances of the case, seemed almost imaginary; that even she acknowledged a propriety in being trained, by slight and brief separations from my guardianship, to face more boldly those cases of longer separation and of more absolute consignment to her own resources which circumstances might arise to create necessarily, and perhaps abruptly. And it is evident that, had she been the wife of any man engaged in the duties of a profession, she might have been summoned from the very first, and without the possibility of any such gradual training, to the necessity of relying almost singly upon her own courage and discretion. For the other question, whether I did not depend too blindly and presumptuously upon my good luck in not at least affording her my protection so long as nothing occurred to make it impossible? I may reply, most truly, that all my feelings ran naturally in the very opposite channel. So far from confiding too much in my luck, in the present instance I was engaged in a task of writing upon some points of business which could not admit of further delay; but now, and at all times, I had a secret aversion to seeing so gentle a creature thrown even for an hour upon her own resources, though in situations which scarcely seemed to admit of any occasion for taxing those resources; and often I have felt anger towards myself for what appeared to be an irrational or effeminate timidity, and have struggled with my own mind upon occasions like the present, when I knew that I could not have acknowledged my tremors to a friend without something like shame, and a fear to excite his ridicule. No; if in anything I ran into excess, it was in this very point of anxiety as to all that regarded my wife's security. Her good sense, her prudence, her courage, (for courage she had in the midst of her timidity,) her dignity of manner, the more impressive from the childlike character of her countenance, all should have combined to reassure me, and yet they did not. I was still anxious for her safety to an irrational extent; and to sum up the whole in a most weighty line of Shakspeare, I lived under the constant presence of a feeling which only that great observer of human nature (so far as I am aware) has ever noticed, viz., that merely the excess of my happiness made me jealous of its ability to last, and in that extent less capable of enjoying it; that in fact the prelibation of my tears, as a homage to its fragility, was drawn forth by my very sense that my felicity was too exquisite; or, in the words of the great master