Эдвард Бульвер-Литтон - Athens - Its Rise and Fall, Complete

If such the effect of the Grecian religion upon sculpture, similar and equal its influence upon poetry. The earliest verses of the Greeks appear to have been of a religious, though I see no sufficient reason for asserting that they were therefore of a typical and mystic, character. However that be, the narrative succeeding to the sacred poetry materialized all it touched. The shadows of Olympus received the breath of Homer, and the gods grew at once life-like and palpable to men. The traditions which connected the deities with humanity—the genius which divested them of allegory—gave at once to the epic and the tragic poet the supernatural world. The inhabitants of heaven itself became individualized—bore each a separate character—could be rendered distinct, dramatic, as the creatures of daily life. Thus—an advantage which no moderns ever have possessed—with all the ineffable grandeur of deities was combined all the familiar interest of mortals; and the poet, by preserving the characteristics allotted to each god, might make us feel the associations and sympathies of earth, even when he bore us aloft to the unknown Olympus, or plunged below amid the shades of Orcus.

The numerous fables mixed with the Grecian creed, sufficiently venerable, as we have seen, not to be disdained, but not so sacred as to be forbidden, were another advantage to the poet. For the traditions of a nation are its poetry! And if we moderns, in the German forest, or the Scottish highlands, or the green English fields, yet find inspiration in the notions of fiend, and sprite, and fairy, not acknowledged by our religion, not appended as an apocryphal adjunct to our belief, how much more were those fables adapted to poetry, which borrowed not indeed an absolute faith, but a certain shadow, a certain reverence and mystery, from religion! Hence we find that the greatest works of imagination which the Greeks have left us, whether of Homer, of Aeschylus, or of Sophocles, are deeply indebted to their mythological legends. The Grecian poetry, like the Grecian religion, was at once half human, half divine—majestic, vast, august —household, homely, and familiar. If we might borrow an illustration from the philosophy of Democritus, its earthlier dreams and divinations were indeed the impressions of mighty and spectral images inhabiting the air. 62 Конец ознакомительного фрагмента. Текст предоставлен ООО «ЛитРес». Прочитайте эту книгу целиком, купив полную легальную версию на ЛитРес. Безопасно оплатить книгу можно банковской картой Visa, MasterCard, Maestro, со счета мобильного телефона, с платежного терминала, в салоне МТС или Связной, через PayPal, WebMoney, Яндекс.Деньги, QIWI Кошелек, бонусными картами или другим удобным Вам способом.

XXIV. Of the religion of Greece, of its rites and ceremonies, and of its influence upon the moral and intellectual faculties—this— already, I fear, somewhat too prolixly told—is all that at present I deem it necessary to say. 63 Конец ознакомительного фрагмента. Текст предоставлен ООО «ЛитРес». Прочитайте эту книгу целиком, купив полную легальную версию на ЛитРес. Безопасно оплатить книгу можно банковской картой Visa, MasterCard, Maestro, со счета мобильного телефона, с платежного терминала, в салоне МТС или Связной, через PayPal, WebMoney, Яндекс.Деньги, QIWI Кошелек, бонусными картами или другим удобным Вам способом.

We have now to consider the origin of slavery in Greece, an inquiry almost equally important to our accurate knowledge of her polity and manners.

XXV. Wherever we look—to whatsoever period of history—conquest, or the settlement of more enlightened colonizers amid a barbarous tribe, seems the origin of slavery—modified according to the spirit of the times, the humanity of the victor, or the policy of the lawgiver. The aboriginals of Greece were probably its earliest slaves 64 Конец ознакомительного фрагмента. Текст предоставлен ООО «ЛитРес». Прочитайте эту книгу целиком, купив полную легальную версию на ЛитРес. Безопасно оплатить книгу можно банковской картой Visa, MasterCard, Maestro, со счета мобильного телефона, с платежного терминала, в салоне МТС или Связной, через PayPal, WebMoney, Яндекс.Деньги, QIWI Кошелек, бонусными картами или другим удобным Вам способом. ,—yet the aboriginals might be also its earliest lords. Suppose a certain tribe to overrun a certain country—conquer and possess it: new settlers are almost sure to be less numerous than the inhabitants they subdue; in proportion as they are the less powerful in number are they likely to be the more severe in authority: they will take away the arms of the vanquished—suppress the right of meetings—make stern and terrible examples against insurgents—and, in a word, quell by the moral constraint of law those whom it would be difficult to control merely by, physical force;—the rigidity of the law being in ratio to the deficiency of the force. In times semi-civilized, and even comparatively enlightened, conquerors have little respect for the conquered—an immense and insurmountable distinction is at once made between the natives and their lords. All ancient nations seem to have considered that the right of conquest gave a right to the lands of the conquered country. William dividing England among his Normans is but an imitator of every successful invader of ancient times. The new-comers having gained the land of a subdued people, that people, in order to subsist, must become the serfs of the land 65 Конец ознакомительного фрагмента. Текст предоставлен ООО «ЛитРес». Прочитайте эту книгу целиком, купив полную легальную версию на ЛитРес. Безопасно оплатить книгу можно банковской картой Visa, MasterCard, Maestro, со счета мобильного телефона, с платежного терминала, в салоне МТС или Связной, через PayPal, WebMoney, Яндекс.Деньги, QIWI Кошелек, бонусными картами или другим удобным Вам способом. . The more formidable warriors are mostly slain, or exiled, or conciliated by some remains of authority and possessions; the multitude remain the labourers of the soil, and slight alterations of law will imperceptibly convert the labourer into the slave. The earliest slaves appear chiefly to have been the agricultural population. If the possession of the government were acquited by colonizers 66 Конец ознакомительного фрагмента. Текст предоставлен ООО «ЛитРес». Прочитайте эту книгу целиком, купив полную легальную версию на ЛитРес. Безопасно оплатить книгу можно банковской картой Visa, MasterCard, Maestro, со счета мобильного телефона, с платежного терминала, в салоне МТС или Связной, через PayPal, WebMoney, Яндекс.Деньги, QIWI Кошелек, бонусными картами или другим удобным Вам способом. ,– not so much by the force of arms as by the influence of superior arts —the colonizers would in some instances still establish servitude for the multitude, though not under so harsh a name. The laws they would frame for an uncultured and wretched population, would distinguish between the colonizers and the aboriginals (excepting perhaps only the native chiefs, accustomed arbitrarily to command, though not systematically to enslave the rest). The laws for the aboriginal population would still be an improvement on their previous savage and irregulated state—and generations might pass before they would attain a character of severity, or before they made the final and ineffaceable distinction between the freeman and the slave. The perturbed restlessness and constant migration of tribes in Greece, recorded both by tradition and by history, would consequently tend at a very remote period to the institution and diffusion of slavery and the Pelasgi of one tribe would become the masters of the Pelasgi of another. There is, therefore, no necessity to look out of Greece for the establishment of servitude in that country by conquest and war. But the peaceful colonization of foreign settlers would (as we have seen) lead to it by slower and more gentle degrees. And the piracies of the Phoenicians, which embraced the human species as an article of their market, would be an example, more prevalent and constant than their own, to the piracies of the early Greeks. The custom of servitude, thus commenced, is soon fed by new sources. Prisoners of war are enslaved, or, at the will of the victor, exchanged as an article of commerce. Before the interchange of money, we have numerous instances of the barter of prisoners for food and arms. And as money became the medium of trade, so slaves became a regular article of sale and purchase. Hence the origin of the slave-market. Luxury increasing slaves were purchased not merely for the purposes of labour, but of pleasure. The accomplished musician of the beautiful virgin was an article of taste or a victim of passion. Thus, what it was the tendency of barbarism to originate, it became the tendency of civilization to increase.