Francis Parkman - France and England in North America, Part VI - Montcalm and Wolfe

The prestige of the monarchy was declining with the ideas that had given it life and strength. A growing disrespect for king, ministry, and clergy was beginning to prepare the catastrophe that was still some forty years in the future. While the valleys and low places of the kingdom were dark with misery and squalor, its heights were bright with a gay society,—elegant, fastidious, witty,—craving the pleasures of the mind as well as of the senses, criticising everything, analyzing everything, believing nothing. Voltaire was in the midst of it, hating, with all his vehement soul, the abuses that swarmed about him, and assailing them with the inexhaustible shafts of his restless and piercing intellect. Montesquieu was showing to a despot-ridden age the principles of political freedom. Diderot and D'Alembert were beginning their revolutionary Encyclopædia. Rousseau was sounding the first notes of his mad eloquence,—the wild revolt of a passionate and diseased genius against a world of falsities and wrongs. The salons of Paris, cloyed with other pleasures, alive to all that was racy and new, welcomed the pungent doctrines, and played with them as children play with fire, thinking no danger; as time went on, even embraced them in a genuine spirit of hope and good-will for humanity. The Revolution began at the top,—in the world of fashion, birth, and intellect,—and propagated itself downwards. "We walked on a carpet of flowers," Count Ségur afterwards said, "unconscious that it covered an abyss;" till the gulf yawned at last, and swallowed them.

Eastward, beyond the Rhine, lay the heterogeneous patchwork of the Holy Roman, or Germanic, Empire. The sacred bonds that throughout the Middle Ages had held together its innumerable fragments, had lost their strength. The Empire decayed as a whole; but not so the parts that composed it. In the south the House of Austria reigned over a formidable assemblage of states; and in the north the House of Brandenburg, promoted to royalty half a century before, had raised Prussia into an importance far beyond her extent and population. In her dissevered rags of territory lay the destinies of Germany. It was the late King, that honest, thrifty, dogged, headstrong despot, Frederic William, who had made his kingdom what it was, trained it to the perfection of drill, and left it to his son, Frederic II. the best engine of war in Europe. Frederic himself had passed between the upper and nether millstones of paternal discipline. Never did prince undergo such an apprenticeship. His father set him to the work of an overseer, or steward, flung plates at his head in the family circle, thrashed him with his rattan in public, bullied him for submitting to such treatment, and imprisoned him for trying to run away from it. He came at last out of purgatory; and Europe felt him to her farthest bounds. This bookish, philosophizing, verse-making cynic and profligate was soon to approve himself the first warrior of his time, and one of the first of all time.

Another power had lately risen on the European world. Peter the Great, half hero, half savage, had roused the inert barbarism of Russia into a titanic life. His daughter Elizabeth had succeeded to his throne,—heiress of his sensuality, if not of his talents.

Over all the Continent the aspect of the times was the same. Power had everywhere left the plains and the lower slopes, and gathered at the summits. Popular life was at a stand. No great idea stirred the nations to their depths. The religious convulsions of the sixteenth and seventeenth centuries were over, and the earthquake of the French Revolution had not begun. At the middle of the eighteenth century the history of Europe turned on the balance of power; the observance of treaties; inheritance and succession; rivalries of sovereign houses struggling to win power or keep it, encroach on neighbors, or prevent neighbors from encroaching; bargains, intrigue, force, diplomacy, and the musket, in the interest not of peoples but of rulers. Princes, great and small, brooded over some real or fancied wrong, nursed some dubious claim born of a marriage, a will, or an ancient covenant fished out of the abyss of time, and watched their moment to make it good. The general opportunity came when, in 1740, the Emperor Charles VI. died and bequeathed his personal dominions of the House of Austria to his daughter, Maria Theresa. The chief Powers of Europe had been pledged in advance to sustain the will; and pending the event, the veteran Prince Eugene had said that two hundred thousand soldiers would be worth all their guaranties together. The two hundred thousand were not there, and not a sovereign kept his word. They flocked to share the spoil, and parcel out the motley heritage of the young Queen. Frederic of Prussia led the way, invaded her province of Silesia, seized it, and kept it. The Elector of Bavaria and the King of Spain claimed their share, and the Elector of Saxony and the King of Sardinia prepared to follow the example. France took part with Bavaria, and intrigued to set the imperial crown on the head of the Elector, thinking to ruin her old enemy, the House of Austria, and rule Germany through an emperor too weak to dispense with her support. England, jealous of her designs, trembling for the balance of power, and anxious for the Hanoverian possessions of her king, threw herself into the strife on the side of Austria. It was now that, in the Diet at Presburg, the beautiful and distressed Queen, her infant in her arms, made her memorable appeal to the wild chivalry of her Hungarian nobles; and, clashing their swords, they shouted with one voice: "Let us die for our king, Maria Theresa;" Moriamur pro rege nostro, Mariâ Theresiâ ,—one of the most dramatic scenes in history; not quite true, perhaps, but near the truth. Then came that confusion worse confounded called the war of the Austrian Succession, with its Mollwitz, its Dettingen, its Fontenoy, and its Scotch episode of Culloden. The peace of Aix-la-Chapelle closed the strife in 1748. Europe had time to breathe; but the germs of discord remained alive.

The French claimed all America, from the Alleghanies to the Rocky Mountains, and from Mexico and Florida to the North Pole, except only the ill-defined possessions of the English on the borders of Hudson Bay; and to these vast regions, with adjacent islands, they gave the general name of New France. They controlled the highways of the continent, for they held its two great rivers. First, they had seized the St. Lawrence, and then planted themselves at the mouth of the Mississippi. Canada at the north, and Louisiana at the south, were the keys of a boundless interior, rich with incalculable possibilities. The English colonies, ranged along the Atlantic coast, had no royal road to the great inland, and were, in a manner, shut between the mountains and the sea. At the middle of the century they numbered in all, from Georgia to Maine, about eleven hundred and sixty thousand white inhabitants. By the census of 1754 Canada had but fifty-five thousand. 1 1 Censuses of Canada , iv. 61. Rameau (La France aux Colonies, II. 81) estimates the Canadian population, in 1755, at sixty-six thousand, besides voyageurs , Indian traders, etc. Vaudreuil, in 1760, places it at seventy thousand. Add those of Louisiana and Acadia, and the whole white population under the French flag might be something more than eighty thousand. Here is an enormous disparity; and hence it has been argued that the success of the English colonies and the failure of the French was not due to difference of religious and political systems, but simply to numerical preponderance. But this preponderance itself grew out of a difference of systems. We have said before, and it cannot be said too often, that in making Canada a citadel of the state religion,—a holy of holies of exclusive Roman Catholic orthodoxy,—the clerical monitors of the Crown robbed their country of a trans-Atlantic empire. New France could not grow with a priest on guard at the gate to let in none but such as pleased him. One of the ablest of Canadian governors, La Galissonière, seeing the feebleness of the colony compared with the vastness of its claims, advised the King to send ten thousand peasants to occupy the valley of the Ohio, and hold back the British swarm that was just then pushing its advance-guard over the Alleghanies. It needed no effort of the King to people his waste domain, not with ten thousand peasants, but with twenty times ten thousand Frenchmen of every station,—the most industrious, most instructed, most disciplined by adversity and capable of self-rule, that the country could boast. While La Galissonière was asking for colonists, the agents of the Crown, set on by priestly fanaticism, or designing selfishness masked with fanaticism, were pouring volleys of musketry into Huguenot congregations, imprisoning for life those innocent of all but their faith,—the men in the galleys, the women in the pestiferous dungeons of Aigues Mortes,—hanging their ministers, kidnapping their children, and reviving, in short, the dragonnades. Now, as in the past century, many of the victims escaped to the British colonies, and became a part of them. The Huguenots would have hailed as a boon the permission to emigrate under the fleur-de-lis, and build up a Protestant France in the valleys of the West. It would have been a bane of absolutism, but a national glory; would have set bounds to English colonization, and changed the face of the continent. The opportunity was spurned. The dominant Church clung to its policy of rule and ruin. France built its best colony on a principle of exclusion, and failed; England reversed the system, and succeeded.