George Meredith - Diana of the Crossways. Complete

Against the husband her cause was triumphant. Against herself she decided not to plead it, for this reason, that the preceding Court, which was the public and only positive one, had entirely and justly exonerated her. But the holding of her hand by the friend half a minute too long for friendship, and the over-friendliness of looks, letters, frequency of visits, would speak within her. She had a darting view of her husband’s estimation of them in his present mood. She quenched it; they were trifles, things that women of the world have to combat. The revelation to a fair-minded young woman of the majority of men being naught other than men, and some of the friendliest of men betraying confidence under the excuse of temptation, is one of the shocks to simplicity which leave her the alternative of misanthropy or philosophy. Diana had not the heart to hate her kind, so she resigned herself to pardon, and to the recognition of the state of duel between the sexes-active enough in her sphere of society. The circle hummed with it; many lived for it. Could she pretend to ignore it? Her personal experience might have instigated a less clear and less intrepid nature to take advantage of the opportunity for playing the popular innocent, who runs about with astonished eyes to find herself in so hunting a world, and wins general compassion, if not shelter in unsuspected and unlicenced places. There is perpetually the inducement to act the hypocrite before the hypocrite world, unless a woman submits to be the humbly knitting housewife, unquestioningly worshipful of her lord; for the world is ever gracious to an hypocrisy that pays homage to the mask of virtue by copying it; the world is hostile to the face of an innocence not conventionally simpering and quite surprised; the world prefers decorum to honesty. ‘Let me be myself, whatever the martyrdom!’ she cried, in that phase of young sensation when, to the blooming woman; the putting on of a mask appears to wither her and reduce her to the show she parades. Yet, in common with her sisterhood, she owned she had worn a sort of mask; the world demands it of them as the price of their station. That she had never worn it consentingly, was the plea for now casting it off altogether, showing herself as she was, accepting martyrdom, becoming the first martyr of the modern woman’s cause—a grand position! and one imaginable to an excited mind in the dark, which does not conjure a critical humour, as light does, to correct the feverish sublimity. She was, then, this martyr, a woman capable of telling the world she knew it, and of, confessing that she had behaved in disdain of its rigider rules, according to her own ideas of her immunities. O brave!

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