Bjørnstjerne Bjørnson - The Bridal March; One Day

[The Bridal March (Brude-Slaatten) was written in Christiania in 1872. It was originally published in the second volume of the first popular edition of Björnson's collected tales, issued in Copenhagen in that year. In November 1873, a small edition was published in separate form, and this was followed by an illustrated issue, of which a second edition appeared in 1877. The Bridal March was originally composed as the text to four designs by the Norwegian painter, Tidemand. It was dedicated to Hans Christian Andersen.

One Day (En Dag) was originally issued in the Norwegian Magazine "Nyt Tidsscrift," late in 1893; and was republished in a volume of short stories during the following year.

There lived last century, in one of the high-lying inland valleys of Norway, a fiddler, who has become in some degree a legendary personage. Of the tunes and marches ascribed to him, some are said to have been inspired by the Trolls, one he heard from the devil himself, another he made to save his life, &c., &c. But the most famous of all is a Bridal March; and its story does not end with the story of his life.

Fiddler Ole Haugen was a poor cottar high among the mountains. He had a daughter, Aslaug, who had inherited his cleverness. Though she could not play his fiddle, there was music in everything she did—in her talk, her singing, her walk, her dancing.

At the great farm of Tingvold, down in the valley, a young man had come home from his travels. He was the third son of the rich peasant owner, but his two elder brothers had been drowned in a flood, so the farm was to come to him. He met Aslaug at a wedding and fell in love with her. In those days it was an unheard-of thing that a well-to-do peasant of old family should court a girl of Aslaug's class. But this young fellow had been long away, and he let his parents know that he had made enough out in the world to live upon, and that if he could not have what he wanted at home, he would let the farm go. It was prophesied that this indifference to the claims of family and property would bring its own punishment. Some said that Ole Haugen had brought it about, by means only darkly hinted at.

So much is certain, that while the conflict between the young man and his parents was going on, Haugen was in the best of spirits. When the battle was over, he said that he had already made them a Bridal March, one that would never go out of the family of Tingvold—but woe to the girl, he added, whom it did not play to church as happy a bride as the cottar's daughter, Aslaug Haugen! And here again people talked of the influence of some mysterious evil power.

So runs the story. It is a fact that to this day the people of that mountain district have a peculiar gift of music and song, which then must have been greater still. Such a thing is not kept up without some one caring for and adding to the original treasure, and Ole Haugen was the man who did it in his time.

Tradition goes on to tell that just as Ole Haugen's Bridal March was the merriest ever heard, so the bridal pair that it played to church, that were met by it again as they came from the altar, and that drove home with its strain in their ears, were the happiest couple that had ever been seen. And though the race of Tingvold had always been a handsome race, and after this were handsomer than ever, it is maintained that none, before or after, could equal this particular couple.

With Ole Haugen legend ends, and now history begins. Ole's bridal march kept its place in the house of Tingvold. It was sung, and hummed, and whistled, and fiddled, in the house and in the stable, in the field and on the mountain-side. The only child born of the marriage, little Astrid, was rocked and sung to sleep with it by mother, by father, and by servants, and it was one of the first things she herself learned. There was music in the race, and this bright little one had her full share of it, and soon could hum her parent's triumphal march, the talisman of her family, in quite a masterly way.

It was hardly to be wondered at that when she grew up, she too wished to choose her lover. Many came to woo, but at the age of twenty-three the rich and gifted girl was still single. The reason came out at last. In the house lived a quick-witted youth, whom Aslaug had taken in out of pity. He went by the name of the tramp or gipsy, though he was neither. But Aslaug was ready enough to call him so when she heard that Astrid and he were betrothed. They had pledged faith to each other in all secrecy out on the hill pastures, and had sung the bridal march together, she on the height, he answering from below.

The lad was sent away at once. No one could now show more pride of race than Aslaug, the poor cottar's daughter. Astrid's father called to mind what was prophesied when he broke the tradition of his family. Had it now come to a husband being taken in from the wayside? Where would it end? And the neighbours said much the same.

"The tramp," Knut by name, soon became well known to every one, as he took to dealing in cattle on his own account. He was the first in that part of the country to do it to any extent, and his enterprise had begun to benefit the whole district, raising prices, and bringing in capital. But he was apt to bring drinking bouts, and often fighting, in his train; and this was all that people talked of as yet; they had not begun to understand his capabilities as a business man.

Astrid was determined, and she was twenty-three, and her parents came to see that either the farm must go out of the family or Knut must come into it; through their own marriage they had lost the moral authority that might have stood them in good stead now. So Astrid had her way. One fine day the handsome, merry Knut drove with her to church. The strains of the family bridal march, her grandfather's masterpiece, were wafted back over the great procession, and the two seemed to be sitting humming it quietly, and very happy they looked. And every one wondered how the parents looked so happy too, for they had opposed the marriage long and obstinately.

After the wedding Knut took over the farm, and the old people retired on their allowance. It was such a liberal one that people could not understand how Knut and Astrid were able to afford it; for though the farm was the largest in the district, it was not well-cultivated. But this was not all. Three times the number of workpeople were taken on, and everything was started in a new way, with an outlay unheard of in these parts. Certain ruin was foretold. But "the tramp"—for his nickname had stuck to him—was as merry as ever, and seemed to have infected Astrid with his humour. The quiet, gentle girl became the lively, buxom wife. Her parents were satisfied. At last people began to understand that Knut had brought to Tingvold what no one had had there before, working capital! And along with it he had brought the experience gained in trading, and a gift of handling commodities and money, and of keeping servants willing and happy.

In twelve years one would hardly have known Tingvold again. House and outbuildings were different; there were three times as many workpeople, they were three times as well off, and Knut himself, in his broadcloth coat, sat in the evenings and smoked his meerschaum pipe and drank his glass of toddy with the Captain and the Pastor and the Bailiff. To Astrid he was the cleverest and best man in the world, and she was fond of telling how in his young days he had fought and drunk just to get himself talked about, and to frighten her; "for he was so cunning!"

She followed him in everything except in leaving off peasant dress and customs; to these she always kept. Knut did not interfere with other people's ways, so this caused no trouble between them. He lived with his "set," and his wife saw to their entertainment, which was, however, modest enough, for he was too prudent a man to make unnecessary show or outlay of any kind. Some said that he gained more by the card-playing, and by the popularity this mode of life won for him, than all he laid out upon it, but this was probably pure malevolence.