George Gissing - A Life's Morning

She made no remark.

'My father,' he continued, 'is eminently a man of sense if I reflect on my boyhood, I see how admirable his treatment of me has always been. I fancy I must have been at one time rather hard to manage; I know I was very passionate and stubbornly self-willed. Yet he neither let me have my own way nor angered me by his opposition. In fact, he made me respect him. Now that we stand on equal terms, I dare say he has something of the same feeling towards myself. And So it comes that we are excellent friends.'

She listened with a scarcely perceptible smile.

'Perhaps this seems to you a curiously dispassionate way of treating such a subject,' Wilfrid added, with a laugh. 'It illustrates what I meant in saying I doubted whether there was deep sympathy between us. Your own feeling for your father is clearly one of devotedness. You would think no sacrifice of your own wishes too great if he asked it of you.'

'I cannot imagine any sacrifice, which my father could ask, that I should refuse.'

She spoke with some difficulty, as if she wished to escape the subject.

'Perhaps that is a virtue that your sex helps to explain,' said Wilfrid, musingly.

'You do not know,' he added, when a bee had hummed between them for half a minute, 'how constant my regret is that my mother did not live till I was old enough to make a friend of her. You know that she was an Italian? There was a sympathy taken out of my life. I believe I have more of the Italian nature than the English, and I know my mother's presence would be priceless to me now that I could talk with her. What unsatisfactory creatures we are as children, so imperfect, so deficient! It is worse with boys than with girls. Compare, for instance, the twine with boys often. What coarse, awkward, unruly lumps of boisterousness youngsters mostly are at that age! I dislike boys, and more than ever when I remember myself at that stage. What an insensible, ungrateful, brainless, and heartless brat I was!'

'You must be wrong in one respect,' she returned, watching a large butterfly. 'You could not have been brainless.'

'Oh, the foundation of tolerable wits was there, no doubt; but it is just that undeveloped state that irritates me. Suppose I were now ten years old, and that glorious butterfly before me; should I not leap at it and stick a pin through it—young savage? Precisely what a Hottentot boy would do, except that he would be free from the apish folly of pretending a scientific interest, not really existing. I rejoice to have lived out of my boyhood; I would not go through it again for anything short of a thousand years of subsequent maturity.'

She just glanced at him, a light of laughter in her eyes. She was abandoning herself to the pleasure of hearing him speak.

'That picture of my mother,' he pursued, dropping his voice again, 'does not do her justice. Even at twelve years old—(she died when I was twelve)—I could not help seeing and knowing how beautiful she was. I have thought of her of late more than I ever did; sometimes I suffer a passion of grief that one so beautiful and lovable has gone and left a mere dumb picture. I suppose even my memory of her will grow fainter and fainter, founded as it is on imperfect understanding, dim appreciation. She used to read Italian to me—first the Italian, then the English—and I thought it, as often as not, a bore to have to listen to her! Thank Heaven, I have the book she used, and can now go over the pieces, and try to recall her voice.'

The butterfly was gone, but the bee still hummed about them. The hot afternoon air was unstirred by any breeze.

'How glad I am,' Wilfrid exclaimed when he had brooded for a few moments, 'that I happened to see you as I rode past! I should have wandered restlessly about the house in vain, seeking for some one to talk to. And you listen so patiently. It is pleasant to be here and talk so freely of things I have always had to keep in my own mind. Look, do look at that bastion of cloud over the sycamore! What glorious gradation of tints! What a snowy crown!'

'That is a pretty spray,' he added, holding to her one that he had plucked.

She looked at it; then, as he still held It out, took it from him. The exquisite fingers touched his own redder and coarser ones.

'Have you friends in Dunfield?' he asked.

'Friends?'

'Any real friend, I mean—any girl who gives you real companionship?'

'Scarcely that.'

'How shall you spend your time when you are not deep in electrics? What do you mean to read these holidays?'

'Chiefly German, I think. I have only just begun to read it.'

'And I can't read it at all. Now and then I make a shot at the meaning of a note in a German edition of some classical author, every time fretting at my ignorance. But there is so endlessly much to do, and a day is so short.'

'Isn't it hateful,' he broke forth, 'this enforced idleness of mine? To think that weeks and weeks go by and I remain just where I was, when the loss of an hour used to seem to me an irreparable misfortune. I have such an appetite for knowledge, surely the unhappiest gift a man can be endowed with it leads to nothing but frustration. Perhaps the appetite weakens as one grows in years; perhaps the sphere of one's keener interests contracts; I hope it may be so. At times I cannot work—I mean, I could not—for a sense of the vastness of the field before me. I should like you to see my rooms at Balliol. Shelves have long since refused to take another volume; floor, tables, chairs, every spot is heaped. And there they lie; hosts I have scarcely looked into, many I shall never have time to take up to the end of my days.'

'You have the satisfaction of being able to give your whole time to study.'

'There is precisely the source of dissatisfaction My whole time, and that wholly insufficient. I have a friend, a man I envy intensely; he has taken up the subject of Celtic literature; gives himself to it with single-heartedness, cares for nothing that does not connect itself therewith; will pursue it throughout his life; will know more of it than any man living. My despair is the universality of my interests. I can think of no branch of study to which I could not surrender myself with enthusiasm; of course I shall never master one. My subject is the history of humanity; I would know everything that man has done or thought or felt. I cannot separate lines of study. Philology is a passion with me, but how shall I part the history of speech from the history of thought? The etymology of any single word will hold me for hours; to follow it up I must traverse centuries of human culture. They tell me I have a faculty for philosophy, in the narrow sense of the word; alas! that narrow sense implies an exhaustive knowledge of speculation in the past and of every result of science born in our own time Think of the sunny spaces in the world's history, in each of which one could linger for ever I Athens at her fairest, Borne at her grandest, the glorious savagery of Merovingian courts, the kingdom of Frederick II., the Moors in Spain, the magic of Renaissance Italy—to become a citizen of any one age means a lifetime of endeavour. It is easy to fill one's head with names and years, but that only sharpens my hunger. Then there is the world of art; I would know every subtlest melody of verse in every tongue, enjoy with perfectly instructed taste every form that man has carved or painted. I fear to enter museums and galleries; I am distracted by the numberless desires that seize upon me, depressed by the hopelessness of satisfying them. I cannot even enjoy music from the mere feeling that I do not enjoy it enough, that I have not had time to study it, that I shall never get at its secret.... And when is one to live? I cannot lose myself in other men's activity and enjoyments. I must have a life of my own, outside the walls of a library. It would be easy to give up all ambition of knowledge, to forget all the joy and sorrow that has been and passed into nothingness; to know only the eternity of a present hour. Might one not learn more in one instant of unreflecting happiness than by toiling on to a mummied age, only to know in the end the despair of never having lived?'