Francis Parkman - A Half-Century of Conflict - Volume II

Beauharnois twice appealed to the court to give La Vérendrye some little aid, urging that he was at the end of his resources, and that a grant of 30,000 francs, or 6,000 dollars, would enable him to find a way to the Pacific. All help was refused, but La Vérendrye was told that he might let out his forts to other traders, and so raise means to pursue the discovery.

In 1740 he went for the third time to Montreal, where, instead of aid, he found a lawsuit. "In spite," he says, "of the derangement of my affairs, the envy and jealousy of various persons impelled them to write letters to the court insinuating that I thought of nothing but making my fortune. If more than forty thousand livres of debt which I have on my shoulders are an advantage, then I can flatter myself that I am very rich. In all my misfortunes, I have the consolation of seeing that M. de Beauharnois enters into my views, recognizes the uprightness of my intentions, and does me justice in spite of opposition." [Footnote: Mémoire du Sieur de la Vérendrye au sujet des Etablissements pour parvenir à la Découverte de la Mer de l'Quest.]

Meanwhile, under all his difficulties, he had explored a vast region hitherto unknown, diverted a great and lucrative fur-trade from the English at Hudson Bay, and secured possession of it by six fortified posts,—Fort St. Pierre, on Rainy Lake; Fort St. Charles, on the Lake of the Woods; Fort Maurepas, at the mouth of the river Winnipeg; Fort Bourbon, on the eastern side of Lake Winnipeg; Fort La Reine, on the Assinniboin; Fort Dauphin, on Lake Manitoba. Besides these he built another post, called Fort Rouge, on the site of the city of Winnipeg; and, some time after, another, at the mouth of the River Poskoiac, or Saskatchawan, neither of which, however, was long occupied. These various forts were only stockade works flanked with block-houses; but the difficulty of building and maintaining them in this remote wilderness was incalculable. [Footnote: Mémoire en abrégé de la Carte qui représente les Etablissements faits par le Sieur de la Vérendrye et ses Enfants (Margry, VI. 616); Carte des Nouvelles Découvertes dans l'Ouest du Canada dressée sur les Mémoires de Mr. de la Vérandrie et donnée au Dépôt de la Marine par M. de la Galissonnière, 1750; Bellin, Remarques surla Carte de l'Amérique, 1755; Bougainville, _Mémoire sur l'Etat de la Nouvelle France, _1757. Most of La Vérendrye's forts were standing during the Seven Years' War, and were known collectively as Postes de la Mer de l'Ouest .]

He had inquired on all sides for the Pacific. The Assinniboins could tell him nothing. Nor could any information be expected from them, since their relatives and mortal enemies, the Sioux, barred their way to the West. The Cristineaux were equally ignorant; but they supplied the place of knowledge by invention, and drew maps, some of which seem to have been made with no other intention than that of amusing themselves by imposing on the inquirer. They also declared that some of their number had gone down a river called White River, or River of the West, where they found a plant that shed drops like blood, and saw serpents of prodigious size. They said further that on the lower part of this river were walled towns, where dwelt white men who had knives, hatchets, and cloth, but no firearms. [Footnote: Journal de la Vérendrye joint à la Lettre de M. de Beauharnois du —— Oct. 1737 .]

Both Assinniboins and Cristineaux declared that there was a distant tribe on the Missouri, called Mantannes (Mandans), who knew the way to the Western Sea, and would guide him to it. Lured by this assurance, and feeling that he had sufficiently secured his position to enable him to begin his Western exploration, La Vérendrye left Fort La Reine in October, 1738, with twenty men, and pushed up the River Assinniboin till its rapids and shallows threatened his bark canoes with destruction. Then, with a band of Assinniboin Indians who had joined him, he struck across the prairie for the Mandans, his Indian companions hunting buffalo on the way. They approached the first Mandan village on the afternoon of the 3d of December, displaying a French flag and firing three volleys as a salute. The whole population poured out to see the marvellous visitors, who were conducted through the staring crowd to the lodge of the principal chief,—a capacious structure so thronged with the naked and greasy savages that the Frenchmen were half smothered. What was worse, they lost the bag that held all their presents for the Mandans, which was snatched away in the confusion, and hidden in one of the caches , called cellars by La Vérendrye, of which the place was full. The chief seemed much discomposed at this mishap, and explained it by saying that there were many rascals in the village. The loss was serious, since without the presents nothing could be done. Nor was this all; for in the morning La Vérendrye missed his interpreter, and was told that he had fallen in love with an Assinniboin girl and gone off in pursuit of her. The French were now without any means of communicating with the Mandans, from whom, however, before the disappearance of the interpreter, they had already received a variety of questionable information, chiefly touching white men cased in iron who were said to live on the river below at the distance of a whole summer's journey. As they were impervious to arrows,—so the story ran,—it was necessary to shoot their horses, after which, being too heavy to run, they were easily caught. This was probably suggested by the armor of the Spaniards, who had more than once made incursions as far as the lower Missouri; but the narrators drew on their imagination for various additional particulars.

The Mandans seem to have much declined in numbers during the century that followed this visit of La Vérendrye. He says that they had six villages on or near the Missouri, of which the one seen by him was the smallest, though he thinks that it contained a hundred and thirty houses. [Footnote: Journal de la Vérendrye , 1738,1739. This journal, which is ill-written and sometimes obscure, is printed in Brymner, Report on Canadian Archives , 1889.] As each of these large structures held a number of families, the population must have been considerable. Yet when Prince Maximilian visited the Mandans in 1833, he found only two villages, containing jointly two hundred and forty warriors and a total population of about a thousand souls. Without having seen the statements of La Vérendrye, he speaks of the population as greatly reduced by wars and the small-pox,—a disease which a few years later nearly exterminated the tribe. [Footnote: Le Prince Maximilien de Wied-Neuwied, Voyage dans l'Intérieur de l'Amérique du Nord , II. 371, 372 (Paris, 1843). When Captains Lewis and Clark visited the Mandans in 1804, they found them in two villages, with about three hundred and fifty warriors. They report that, about forty years before, they lived in nine villages, the ruins of which the explorers saw about eighty miles below the two villages then occupied by the tribe. The Mandans had moved up the river in consequence of the persecutions of the Sioux and the small-pox, which had made great havoc among them. Expedition of Lewis and Clark , I. 129 (ed. Philadelphia, 1814).These nine villages seem to have been above Cannon-ball River, a tributary of the Missouri.]

La Vérendrye represents the six villages as surrounded with ditches and stockades, flanked by a sort of bastion,—defences which, he says, had nothing savage in their construction. In later times the fortifications were of a much ruder kind, though Maximilian represents them as having pointed salients to serve as bastions. La Vérendrye mentions some peculiar customs of the Mandans which answer exactly to those described by more recent observers.