When Dr. Duchesne had tactfully retreated before the hurried and stammering apologies of his host and hostess, and was alone with Jack in his rooms, he turned to him with a gravity that was more than half affected and said, ‘How long, sir, did it take you to effect this corruption?’
‘Upon my honor,’ said Jack simply, ‘they played last night for the first time. And they forced me to show them. But,’ added Jack after a significant pause, ‘I thought it would make the game livelier and be more of a moral lesson if I gave them nearly all good pat hands. So I ran in a cold deck on them – the first time I ever did such a thing in my life. I fixed up a pack of cards so that one had three tens, another three jacks, and another three queens, and so on up to three aces. In a minute they had all tumbled to the game, and you never saw such betting. Every man and woman there believed he or she had struck a sure thing, and staked accordingly. A new panful of beans was brought on, and Seth, your friend, banked for them. And at last the parson raked in the whole pile.’
‘I suppose you gave him the three aces,’ said Dr. Duchesne gloomily.
‘The parson,’ said Jack slowly, ‘HADN’T A SINGLE PAIR IN HIS HAND. It was the stoniest, deadest, neatest BLUFF I ever saw. And when he’d frightened off the last man who held out and laid that measly hand of his face down on that pile of kings, queens, and aces, and looked around the table as he raked in the pile, there was a smile of humble self-righteousness on his face that was worth double the money.’
The Beast with Five Fingers (William Fryer Harvey)
When I was a little boy I once went with my father to call on Adrian Borlsover. I played on the floor with a black spaniel while my father appealed for a subscription. Just before we left my father said, ‘Mr. Borlsover, may my son here shake hands with you? It will be a thing to look back upon with pride when he grows to be a man.’
I came up to the bed on which the old man was lying and put my hand in his, awed by the still beauty of his face. He spoke to me kindly, and hoped that I should always try to please my father. Then he placed his right hand on my head and asked for a blessing to rest upon me. ‘Amen!’ said my father, and I followed him out of the room, feeling as if I wanted to cry. But my father was in excellent spirits.
‘That old gentleman, Jim,’ said he, ‘is the most wonderful man in the whole town. For ten years he has been quite blind.’
‘But I saw his eyes,’ I said. ‘They were ever so black and shiny; they weren’t shut up like Nora’s puppies. Can’t he see at all?’
And so I learnt for the first time that a man might have eyes that looked dark and beautiful and shining without being able to see.
‘Just like Mrs. Tomlinson has big ears,’ I said, ‘and can’t hear at all except when Mr. Tomlinson shouts.’
‘Jim,’ said my father, ‘it’s not right to talk about a lady’s ears. Remember what Mr. Borlsover said about pleasing me and being a good boy.’
That was the only time I saw Adrian Borlsover. I soon forgot about him and the hand which he laid in blessing on my head. But for a week I prayed that those dark tender eyes might see.
‘His spaniel may have puppies,’ I said in my prayers, ‘and he will never be able to know how funny they look with their eyes all closed up. Please let old Mr. Borlsover see.’
* * * * *
Adrian Borlsover, as my father had said, was a wonderful man. He came of an eccentric family. Borlsovers’ sons, for some reason, always seemed to marry very ordinary women, which perhaps accounted for the fact that no Borlsover had been a genius, and only one Borlsover had been mad. But they were great champions of little causes, generous patrons of odd sciences, founders of querulous sects, trustworthy guides to the bypath meadows of erudition.
Adrian was an authority on the fertilization of orchids. He had held at one time the family living at Borlsover Conyers, until a congenital weakness of the lungs obliged him to seek a less rigorous climate in the sunny south coast watering-place where I had seen him. Occasionally he would relieve one or other of the local clergy. My father described him as a fine preacher, who gave long and inspiring sermons from what many men would have considered unprofitable texts. ‘An excellent proof,’ he would add, ‘of the truth of the doctrine of direct verbal inspiration.’
Adrian Borlsover was exceedingly clever with his hands. His penmanship was exquisite. He illustrated all his scientific papers, made his own woodcuts, and carved the reredos [272]that is at present the chief feature of interest in the church at Borlsover Conyers. He had an exceedingly clever knack in cutting silhouettes for young ladies and paper pigs and cows for little children, and made more than one complicated wind instrument of his own devising.
When he was fifty years old Adrian Borlsover lost his sight. In a wonderfully short time he had adapted himself to the new conditions of life. He quickly learned to read Braille [273]. So marvelous indeed was his sense of touch that he was still able to maintain his interest in botany. The mere passing of his long supple fingers over a flower was sufficient means for its identification, though occasionally he would use his lips. I have found several letters of his among my father’s correspondence. In no case was there anything to show that he was afflicted with blindness and this in spite of the fact that he exercised undue economy in the spacing of lines. Towards the close of his life the old man was credited with powers of touch that seemed almost uncanny: it has been said that he could tell at once the color of a ribbon placed between his fingers. My father would neither confirm nor deny the story.
Adrian Borlsover was a bachelor. His elder brother George had married late in life, leaving one son, Eustace, who lived in the gloomy Georgian mansion at Borlsover Conyers, where he could work undisturbed in collecting material for his great book on heredity.
Like his uncle, he was a remarkable man. The Borlsovers had always been born naturalists, but Eustace possessed in a special degree the power of systematizing his knowledge. He had received his university education in Germany, and then, after post-graduate work in Vienna and Naples [274], had traveled for four years in South America and the East, getting together a huge store of material for a new study into the processes of variation.
He lived alone at Borlsover Conyers with Saunders his secretary, a man who bore a somewhat dubious reputation in the district, but whose powers as a mathematician, combined with his business abilities, were invaluable to Eustace.
Uncle and nephew saw little of each other. The visits of Eustace were confined to a week in the summer or autumn: long weeks that dragged almost as slowly as the bath-chair in which the old man was drawn along the sunny sea front. In their way the two men were fond of each other, though their intimacy would doubtless have been greater had they shared the same religious views. Adrian held to the old-fashioned evangelical dogmas of his early manhood; his nephew for many years had been thinking of embracing Buddhism. Both men possessed, too, the reticence the Borlsovers had always shown, and which their enemies sometimes called hypocrisy. With Adrian it was a reticence as to the things he had left undone; but with Eustace it seemed that the curtain which he was so careful to leave undrawn hid something more than a half-empty chamber.
* * * * *
Two years before his death Adrian Borlsover developed, unknown to himself, the not uncommon power of automatic writing. Eustace made the discovery by accident. Adrian was sitting reading in bed, the forefinger of his left hand tracing the Braille characters, when his nephew noticed that a pencil the old man held in his right hand was moving slowly along the opposite page. He left his seat in the window and sat down beside the bed. The right hand continued to move, and now he could see plainly that they were letters and words which it was forming.
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