Lucy Montgomery - Rainbow Valley

"I don't see that it was any harm," said Faith defiantly. "Not MUCH of my legs showed. It wasn't WRONG and it didn't hurt anybody."

"It will hurt Dad. You KNOW it will. You know people blame him whenever we do anything queer."

"I didn't think of that," muttered Faith.

"That's just the trouble. You didn't think and you SHOULD have thought. That's what our Club is for—to bring us up and MAKE us think. We promised we'd always stop and think before doing things. You didn't and you've got to be punished, Faith—and real hard, too. You'll wear those striped stockings to school for a week for punishment."

"Oh, Jerry, won't a day do—two days? Not a whole week!"

"Yes, a whole week," said inexorable Jerry. "It is fair—ask Jem Blythe if it isn't."

Faith felt she would rather submit then ask Jem Blythe about such a matter. She was beginning to realize that her offence was a quite shameful one.

"I'll do it, then," she muttered, a little sulkily.

"You're getting off easy," said, Jerry severely. "And no matter how we punish you it won't help father. People will always think you just did it for mischief, and they'll blame father for not stopping it. We can never explain it to everybody."

This aspect of the case weighed on Faith's mind. Her own condemnation she could bear, but it tortured her that her father should be blamed. If people knew the true facts of the case they would not blame him. But how could she make them known to all the world? Getting up in church, as she had once done, and explaining the matter was out of the question. Faith had heard from Mary Vance how the congregation had looked upon that performance and realized that she must not repeat it. Faith worried over the problem for half a week. Then she had an inspiration and promptly acted upon it. She spent that evening in the garret, with a lamp and an exercise book, writing busily, with flushed cheeks and shining eyes. It was the very thing! How clever she was to have thought of it! It would put everything right and explain everything and yet cause no scandal. It was eleven o'clock when she had finished to her satisfaction and crept down to bed, dreadfully tired, but perfectly happy.

In a few days the little weekly published in the Glen under the name of The Journal came out as usual, and the Glen had another sensation. A letter signed "Faith Meredith" occupied a prominent place on the front page and ran as follows:—

"TO WHOM IT MAY CONCERN:

"I want to explain to everybody how it was I came to go to church without stockings on, so that everybody will know that father was not to blame one bit for it, and the old gossips need not say he is, because it is not true. I gave my only pair of black stockings to Lida Marsh, because she hadn't any and her poor little feet were awful cold and I was so sorry for her. No child ought to have to go without shoes and stockings in a Christian community before the snow is all gone, and I think the W. F. M. S. ought to have given her stockings. Of course, I know they are sending things to the little heathen children, and that is all right and a kind thing to do. But the little heathen children have lots more warm weather than we have, and I think the women of our church ought to look after Lida and not leave it all to me. When I gave her my stockings I forgot they were the only black pair I had without holes, but I am glad I did give them to her, because my conscience would have been uncomfortable if I hadn't. When she had gone away, looking so proud and happy, the poor little thing, I remembered that all I had to wear were the horrid red and blue things Aunt Martha knit last winter for me out of some yarn that Mrs. Joseph Burr of Upper Glen sent us. It was dreadfully coarse yarn and all knots, and I never saw any of Mrs. Burr's own children wearing things made of such yarn. But Mary Vance says Mrs. Burr gives the minister stuff that she can't use or eat herself, and thinks it ought to go as part of the salary her husband signed to pay, but never does.

"I just couldn't bear to wear those hateful stockings. They were so ugly and rough and felt so scratchy. Everybody would have made fun of me. I thought at first I'd pretend to be sick and not go to church next day, but I decided I couldn't do that, because it would be acting a lie, and father told us after mother died that was something we must never, never do. It is just as bad to act a lie as to tell one, though I know some people, right here in the Glen, who act them, and never seem to feel a bit bad about it. I will not mention any names, but I know who they are and so does father.

"Then I tried my best to catch cold and really be sick by standing on the snowbank in the Methodist graveyard with my bare feet until Jerry pulled me off. But it didn't hurt me a bit and so I couldn't get out of going to church. So I just decided I would put my boots on and go that way. I can't see why it was so wrong and I was so careful to wash my legs just as clean as my face, but, anyway, father wasn't to blame for it. He was in the study thinking of his sermon and other heavenly things, and I kept out of his way before I went to Sunday School. Father does not look at people's legs in church, so of course he did not notice mine, but all the gossips did and talked about it, and that is why I am writing this letter to the Journal to explain. I suppose I did very wrong, since everybody says so, and I am sorry and I am wearing those awful stockings to punish myself, although father bought me two nice new black pairs as soon as Mr. Flagg's store opened on Monday morning. But it was all my fault, and if people blame father for it after they read this they are not Christians and so I do not mind what they say.

"There is another thing I want to explain about before I stop. Mary Vance told me that Mr. Evan Boyd is blaming the Lew Baxters for stealing potatoes out of his field last fall. They did not touch his potatoes. They are very poor, but they are honest. It was us did it—Jerry and Carl and I. Una was not with us at the time. We never thought it was stealing. We just wanted a few potatoes to cook over a fire in Rainbow Valley one evening to eat with our fried trout. Mr. Boyd's field was the nearest, just between the valley and the village, so we climbed over his fence and pulled up some stalks. The potatoes were awful small, because Mr. Boyd did not put enough fertilizer on them and we had to pull up a lot of stalks before we got enough, and then they were not much bigger than marbles. Walter and Di Blythe helped us eat them, but they did not come along until we had them cooked and did not know where we got them, so they were not to blame at all, only us. We didn't mean any harm, but if it was stealing we are very sorry and we will pay Mr. Boyd for them if he will wait until we grow up. We never have any money now because we are not big enough to earn any, and Aunt Martha says it takes every cent of poor father's salary, even when it is paid up regularly—and it isn't often—to run this house. But Mr. Boyd must not blame the Lew Baxters any more, when they were quite innocent, and give them a bad name.

"Yours respectfully,

"FAITH MEREDITH."

"Susan, after I'm dead I'm going to come back to earth every time when the daffodils blow in this garden," said Anne rapturously. "Nobody may see me, but I'll be here. If anybody is in the garden at the time—I THINK I'll come on an evening just like this, but it MIGHT be just at dawn—a lovely, pale-pinky spring dawn—they'll just see the daffodils nodding wildly as if an extra gust of wind had blown past them, but it will be I ."

"Indeed, Mrs. Dr. dear, you will not be thinking of flaunting worldly things like daffies after you are dead," said Susan. "And I do NOT believe in ghosts, seen or unseen."